At that time a man will keep alive a young cow from the herd and a couple of goats.

And David will go up from thence and dwell in the fastnesses of the Fountain of Goats.

ten stalled oxen, and twenty out of the pastures and a hundred sheep and goats, besides harts, bucks and buballs and fat poultry.

What soldier ever served [in the army] and paid his own expenses? Who [ever] planted a grape orchard and did not get to eat some of the grapes it produced? Or, who [ever] tended a flock of goats and did not get to drink some of the milk?

“You have not brought Me your sheep or goats for your burnt offerings,
Nor honored Me with your sacrifices.
I have not burdened you with offerings,
Nor wearied you with [demands for offerings of] incense.

And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.

At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

[He does this] lest the avenger of blood might pursue after the killer, because {he is hot with anger} and he overtakes him, because it is a long distance [to the city of refuge], and [so] {he kills him}, but {he did not deserve a death sentence}, because he [was] not hating him {before}.

He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth an oblation, as he that offereth'swine's blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:

God is not a human male he doesn't lie, nor is he a human being he never vacillates. Once he speaks up, he's going to act, isn't he? Once he makes a promise, he'll fulfill it, won't he?

for Herod stood in awe of John, because he knew that he was an upright and holy man, and so he protected him. When he heard him speak, he was very much disturbed, and yet he liked to hear him.

And in the turning back of the righteous from his righteousness, And he hath done perversity, According to all the abominations That the wicked hath done, he doth -- thus he liveth, All his righteousnesses that he hath done are not remembered, For his trespass that he hath trespassed, And for his sin that he hath sinned, For them he doth die.

And it was for a man to burn: and he will take from them and he will be warmed; also he will kindle, and bake bread; also he will make a god, and he will worship; he made it a carved image, and he will fall down to them.

And he will be a leader to the messenger, and he will prevail: he wept, and he will make supplication to him: in the house of God he will find him, and there he will speak with him.

But when He has come--the Spirit of Truth--He will guide you into all the truth. For He will not speak as Himself originating what He says, but all that He hears He will speak, and He will make known the future to you.

when it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing that he had found,

John testified [repeatedly] about Him and has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me has a higher rank than I and has priority over me, for He existed before me.’”

Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him].

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; so did he in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.

It happened that, as soon as he was king, he struck all the house of Jeroboam: he didn't leave to Jeroboam any who breathed, until he had destroyed him; according to the saying of Yahweh, which he spoke by his servant Ahijah the Shilonite;

you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar.

Undoubtedly the mystery of our religion is a great wonder: "He was made visible in human form; He was vindicated by the Spirit; He was seen by angels; He was proclaimed among the heathen; He was trusted in throughout the world; He was taken up to glory."

By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:

But whenever Moses went before the Lord to speak with Him, he would remove the veil until he came out. After he came out, he would tell the Israelites what he had been commanded,

For lo, he maketh the mountains, he ordaineth the wind, he showeth man what he is about to do: he maketh the morning and the darkness, he treadeth upon the high places of the earth: the LORD God of hosts is his name.'"

And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And he offered upon the altar that he had made in Bethel, on the fifteenth day of the eighth month, in the month which he had devised of his own heart; and he made a feast for the children of Israel, and he offered upon the altar, burning incense.

[The] {ironsmith} works in the coals [with his] tool and forms it with hammers. And he makes it with {his strong arm}; indeed, he becomes hungry, and {he lacks} strength; he does not drink water, and he is faint.

It happened at noon, that Elijah mocked them, and said, "Cry aloud; for he is a god. Either he is musing, or he has gone aside, or he is on a journey, or perhaps he sleeps and must be awakened."

But he rebelled against him in sending his embassadors into Egypt, that they might give him horses and many people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

And he took the bull calf that they had made, and he burned [it] with the fire, and he crushed [it] until it became fine, and he scattered [it] on the surface of the water, and he made the {Israelites} drink.

And when he went by, he saw Levi, the son of Alphaeus, seated at the place where taxes were taken, and he said to him, Come with me. And he got up, and went with him.

And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -

For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.

In that day doth one take up for you a simile, And he hath wailed a wailing of woe, He hath said, We have been utterly spoiled, The portion of my people He doth change, How doth He move toward me! To the backslider our fields He apportioneth.

" 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt.

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

" 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering.

Then he said, "Go and see where he [is] so that I can send and capture him." Then he was told to him, "Look, [he is] in Dothan."

And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.

Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.

When he had departed from there, he met Jehonadab the son of Rechab coming to meet him. He greeted him, and said to him, "Is your heart right, as my heart is with your heart?" Jehonadab answered, "It is." "If it is, give me your hand." He gave him his hand; and he took him up to him into the chariot.

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.

He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.

It shall even be as when the hungry dreameth, and, behold, he eateth; and he awaketh, and his soul is empty; or as when the thirsty dreameth, and, behold, he drinketh; and he awaketh, and, behold, he is faint, and his soul craveth: so shall the multitude of all the nations be that war against mount Zion.

He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy."

He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

Therefore Absalom sent for Joab, that he might send him to the king; but he would not come to him: and when he sent again the second time, he would not come.

And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.

If any man says, I love God, and hates his brother, he is a liar. For he who does not love his brother whom he has seen, how can he love God whom he has not seen?

And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.

For lo, I am raising up a shepherd in the land, The cut off he doth not inspect, The shaken off he doth not seek, And the broken he doth not heal, The standing he doth not sustain, And the flesh of the fat he doth eat, And their hoofs he doth break off.

After he read it, he asked what province he was from. So when he learned he was from Cilicia,

And he said to Korah and to his entire company, saying, "[Tomorrow] morning Yahweh will make known who [is] his and [who] is holy, and he will bring him near to him, whomever he chooses he will bring near to him.

They bear him on the shoulder, they carry him, and set him in his place; there he standeth, he doth not remove from his place: yea, one crieth unto him, and he answereth not; he saveth him not out of his trouble.

And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

And he will love you, and he will bless you, and he will multiply you, and he will bless the fruit of your womb and the fruit of your soil, your grain, your wine, and your olive oil, and [newborn] calves of your cattle, and the [newborn] lambs of your flocks in the land that he swore to your ancestors to give you.

He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.

When he considered, then he turned away from all his transgressions which he had committed, He shall surely live. He shall not die.

"When a man takes a new wife he shall not go out with the army, and {he shall not be obligated with anything}; he shall be free from obligation, {to stay at home} for one year, and he shall bring joy [to] his wife that he took.

And [when he] saw from a distance a fig tree that had leaves, he went [to see] if perhaps he would find anything on it. And [when he] came up to it he found nothing except leaves, because it was not the season for figs.

And he said, Bring it near to me, that I may eat of my son's venison, in order that my soul may bless thee. And he brought it near to him, and he ate; and he brought him wine, and he drank.

And he said, Is it not therefore he was named Jacob, for he has supplanted me now twice? He took away my birthright, and behold, now he has taken away my blessing. And he said, Hast thou not reserved a blessing for me?

Joshua captured Makkedah on that day, and he struck it and its king with {the edge of the sword}; he utterly destroyed it and everyone that was in it. He did not leave behind a survivor. So he did to the king of Makkedah just as he did to the king of Jericho.

As he came from his mother’s womb, so he will go again, naked as he came; he will take nothing for his efforts that he can carry in his hands.

And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him.

And as He was passing along from there, He saw a man named Matthew in his seat at the tax-collector's desk, and He said to him, "Follow me." And he got up and followed Him.

He scraped it out into his hands, and he went on, eating [it] as he went. And he went to his father and mother and gave [some] to them, and they ate it. But he did not tell them that he had scraped the honey from the body of the lion.

And the Spirit of Yahweh rushed on him, and he went down to Ashkelon. He killed thirty men from them, and he took their belongings, and he gave festal garments to the ones that explained the riddle. {He was angry}, and he went up to his father's house.

But when the people of the land shall enter before Yahweh on the appointed feasts, he that entereth by way of the north gate to bow down shall go forth by way of the south gate, and he that entereth by way of the south gate shall go forth by way of the north gate, - he shall not return by way of the gate by which he entered, but straight-forward, shall he go forth.

And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.

And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.

Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart.

but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him.

For you know that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected, for he found no opportunity for repentance [there was no way to repair what he had done, no chance to recall the choice he had made], even though he sought for it with [bitter] tears.

By faith Abraham, when he was called [by God], obeyed by going to a place which he was to receive as an inheritance; and he went, not knowing where he was going.

"He saved others but He cannot save Himself. He is the king of Israel, is He? Well, let Him come down from the cross, and we will believe in Him.

While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly.

And a man's near of kin, even he who is about to burn the bones, shall carry him out of the house, when he shall say to him that is in the hinder parts of the house - Are there yet any with thee? and he shall say - No one. Then shall he say - Hush! for we must not invoke the name of Yahweh.

or if he hit him with a stone carelessly so that he was fatally injured, though he isn't his enemy and he wasn't seeking to commit evil against him,

Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath, like a monster, swallowed me up, he hath filled his maw with my delicacies; he hath cast me out.

He is not here; He has risen, as He said He would do. Come, get a look at the place where He was lying.

and see, a spirit taketh him, and suddenly he crieth, and he teareth him that he foameth again, and with much pain departeth he from him, when he hath rent him:

From heaven he sent fire, into my bones he let it descend. He spread out a net for my feet; he turned me back, he gave me devastation, fainting all day.

Yahweh has done what he has planned; he has fulfilled his promise that he ordained from the days of old; he has demolished and not shown mercy; he has made an enemy rejoice over you, he has exalted the {might} of your foes.

So Joab went to the king and he told him. Then he summoned Absalom, and he came to the king, and he bowed down to him with his face to the ground before the king. Then the king kissed Absalom.

When Ahithophel saw that his advice [was] not followed, he saddled the donkey, and he set out and went up to his house in his city. {After he set his house in order}, he hanged himself, and he died and was buried in the tomb of his ancestors.

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw aught.

And when David had called him, he ate and drank before him. And he made him drunk. And at evening he went out to lie on his bed with the servants of his lord, but he did not go down to his house.

And he made outcry unto Yahweh, and Yahweh pointed out a tree, and he cast it into the waters, and the waters became sweet, - There, he appointed him a statute and regulation And, there, he put him to the proof.

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

'And to the messenger of the assembly in Philadelphia write: These things saith he who is holy, he who is true, he who is having the key of David, he who is opening and no one doth shut, and he shutteth and no one doth open!

Then he said to her, "Give me your son." He took him from her lap and carried him up to the upper room where he was staying, and he laid him on his bed.