It is changed like clay [under] a seal, and they appear like a garment.

“Will you really annul My judgment and set it aside as void?
Will you condemn Me [your God] that you may [appear to] be righteous and justified?

Wherefore I abhor myself, and repent in dust and ashes.

The boastful and the arrogant will not stand in Your sight;
You hate all who do evil.

Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.

Arise, LORD, and let no man have the upper hand; let the Heathen be judged in thy sight.

The LORD alloweth the righteous; but the ungodly, and him that delighteth in wickedness, doth his soul abhor.

to the pure, you show yourself pure, and to the morally corrupt, you appear to be perverse.

You will make them burn
like a fiery furnace when you appear;
the Lord will engulf them in His wrath,
and fire will devour them.

I maintain a pure lifestyle, so I can appear before your altar, O Lord,

I hate those who pay regard to vain (empty, worthless) idols;
But I trust in the Lord [and rely on Him with unwavering confidence].

He plots iniquity on his bed. He sets himself in a way that is not good. He doesn't abhor evil.

My soul thirsteth for God, for the living God: when shall I come and appear before God?

I am depressed, so I will pray to you while I am trapped here in the region of the upper Jordan, from Hermon, from Mount Mizar.

Strap your sword to your thigh, O warrior! Appear in your majestic splendor!

Appear in your majesty and be victorious! Ride forth for the sake of what is right, on behalf of justice! Then your right hand will accomplish mighty acts!

Human beings are a mere vapor, while people in high positions are not what they appear. When they are placed on the scales, they weigh nothing; even when weighed together, they are less than nothing.

O Shepherd of Israel, give ear, Thou who leddest forth Joseph like a rock, Thou who art throned on the cherubim, appear!

They go from strength to strength: each one will appear before God in Zion.

Certainly his loyal followers will soon experience his deliverance; then his splendor will again appear in our land.

Let thy work appear unto thy servants, and thy glory unto their children.

Lord, God of vengeance—
God of vengeance, appear.

When the LORD shall build up Zion, he shall appear in his glory.

Who layeth the beams of his upper chambers in the waters, who maketh clouds his chariot, who walketh upon the wings of the wind;

He watereth the mountains from his upper-chambers: the earth is satisfied with the fruit of thy works.

And the anger of Jehovah will kindle against his people, and he will abhor his inheritance.

Their soul will abhor all food, and they will draw near to the gates of death.

Mine accusers put on blushing, and are covered, As an upper robe is their shame.

Therefore hold I straight all thy commandments; and all false ways I utterly abhor.

I hate and abhor lying: but thy law do I love.

Look to the right [the point of attack] and see;
For there is no one who has regard for me [to act in my favor].
Escape has failed me and I have nowhere to run;
No one cares about my life.

My son, do not reject or take lightly the discipline of the Lord [learn from your mistakes and the testing that comes from His correction through discipline];
Nor despise His rebuke,

For my throat shall be talking of the truth, and my lips abhor ungodliness.

With me is the fear of the LORD, and the eschewing of evil. As for pride, disdain, and evil way, and a mouth that speaketh wicked things, I utterly abhor them.

A desire fulfilled is sweet to the soul, but fools abhor turning away from evil.

The just delighteth in doing the thing that is right, but the workers of wickedness abhor the same.

He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

Withdraw thy foot from thy neighbour's house, lest he be weary of thee, and so abhor thee.

Like a [common] clay vessel covered with the silver dross [making it appear silver when it has no real value]
Are burning lips [murmuring manipulative words] and a wicked heart.

Like as in one water there appear divers faces, even so divers men have divers hearts.

When the grass is gone, then green growth will appear, and the herbs of the mountains will be gathered.

They that forsake the law, praise the ungodly; but such as keep the law, abhor them.

I communed with mine own heart also concerning the children of men: how God hath chosen them, and yet letteth them appear as though they were beasts.

Do not be excessively righteous [like those given to self-conceit], and do not be overly wise (pretentious)—why should you bring yourself to ruin?

The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

When ye come to appear before me, who hath required this at your hand, to tread my courts?

Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain.

As for your New Moons and your appointed festivals, I abhor them. They've become a burden to me; I've grown weary of carrying that burden.

Come, I pray you, and let us settle the disputer Saith Yahweh, - Though your sins be found like scarlet, As snow, shall they be made white, Though they appear red like crimson, As wool, shall they become.

Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram].

And it will pass through it distressed and hungry, and this shall happen: when it is hungry, it will be enraged, and it will curse its king and its gods, and it will face upwar

“Is not Calno [conquered] like Carchemish [on the Euphrates]?
Is not Hamath [subdued] like Arpad [her neighbor]?
Is not Samaria [in Israel] like Damascus [in Aram]?

Then it will happen on that day that the Lord
Will again acquire with His hand a second time
The remnant of His people, who will remain,
From Assyria, from [Lower] Egypt, from Pathros, from Cush (Ethiopia), from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Aram],
And from the coastlands bordering the [Mediterranean] Sea.

And it shall come to pass, when Moab shall appear, shall weary himself on the high place, and enter into his sanctuary to pray, that he shall not prevail.

Some gathering indeed shall there be left in it, even as in the shaking of an olive tree, there remain two of three berries in the upper bough, and four or five in the branches. Thus the LORD God of Israel hath spoken.

My mind reels, horror overwhelms me;
The twilight I longed for has been turned into fear and trembling for me.

those who make a person appear to be the offender in a lawsuit, who set a trap for someone who is making his defense in court, and push aside the innocent with specious arguments.

And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.

Watch! I will make the shadow on the steps of the upper dial of Ahaz that marks the sun go ten steps backwards."'" Then the sunlight turned back on the dial the ten steps by which it had gone down.

And the glory of the Lord will appear,
and all humanity together will see it,
for the mouth of the Lord has spoken.

Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness.

This is what the Lord, the Redeemer of Israel, Israel’s Holy One says,
To the thoroughly despised One,
To the One hated by the nation
To the Servant of rulers,
“Kings will see and arise,
Princes shall also bow down,
Because of the Lord who is faithful, the Holy One of Israel who has chosen You.”

So the redeemed ones of Yahweh shall return, and they shall come [to] Zion with singing, and everlasting joy [shall be] on their heads. Joy and gladness shall {appear}; sorrow and sighing shall flee away!

It cometh on fast, it maketh haste to appear: It shall not perish, that it should not be able to destroy, neither shall it fail for fault of nourishing.

Then your light will appear like the dawn,
and your recovery will come quickly.
Your righteousness will go before you,
and the Lord’s glory will be your rear guard.

And He putteth on righteousness as a breastplate, And an helmet of salvation on His head, And He putteth on garments of vengeance for clothing, And is covered, as with an upper-robe, with zeal.

For look! darkness shall cover [the] earth, and thick darkness [the] peoples, but Yahweh will rise on you, and his glory will appear over you.

Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

And they shall go forth and look upon the carrions of them that have transgressed against me. For their worms shall not die, neither shall their fire be quenched, and all flesh shall abhor them.

What wilt thou now do, thou being destroyed? For though thou clothest thyself with scarlet, and deckest thee with gold. Though thou paintest thy face with colors, yet shalt thou trim thyself in vain. For those that hitherto have been thy great favorers, shall abhor thee, and go about to slay thee.

Therefore will I discover thy skirts upon thy face, that thy shame may appear.

"Hast thou then utterly forsaken Judah?" said I, "Doest thou so abhor Zion? Or hast thou so plagued us, that we can be healed no more? We looked for peace, and there cometh no good: for the time of health, and lo, here is nothing but trouble.

Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.

Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.

Woe unto him that buildeth his house by unrighteousness, and his upper chambers by injustice; that taketh his neighbour's service without wages, and giveth him not his earning;

that saith, I will build me a wide house, and spacious upper chambers; and he cutteth out for himself windows; and it is wainscoted with cedar, and painted with vermilion.

Even so shall the LORD now also appear unto me from far, and say, 'I love thee with an everlasting love, therefore do I spread my mercy before thee.'

Then read Baruch in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of Jehovah's house, in the ears of all the people.

Yet I sent to you all My servants the prophets, again and again, saying, “Oh, do not do this shamefully vile thing which I hate.”

The Lord of hosts, the God of Israel, says, “Behold, I am going to punish Amon [chief god of the sacred city] of Thebes [the capital of Upper Egypt], and Pharaoh, and Egypt along with her gods and her kings—even Pharaoh and those who put their trust in him [as a shield against Babylon].

A capital of bronze was on [top of] it. The height of each capital was five cubits (seven and one-half feet), with a lattice-work and pomegranates around it, all of bronze. The second pillar also, with its pomegranates, was similar to these.

{Tet} Her skirts are defiled, she remembered not what would follow: therefore is her fall so great, and there is no man to comfort her. O LORD, consider my trouble, for my enemy hath the upper hand.

ח KhetNow they appear darker than soot;
they are not recognized in the streets.
Their skin has shriveled on their bones;
it has become dry like wood.

And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar.

Furthermore, Samaria did not commit half of your sins, but you have greatly increased your repulsive acts more than they. So you have made your [wicked] sisters [Samaria and Sodom] appear righteous and justified by [comparison to] all the disgusting things which you have done.

Also bear your disgrace [as punishment], having made judgment favorable for your sisters, for [you virtually absolved them] because of your sins in which you behaved more repulsively than they; they are more in the right than you. Yes, be ashamed and bear your disgrace, for you made your [pagan] sisters seem righteous.

Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

Cease to groan, for the dead thou dost make no mourning, thy bonnet bind on thee, and thy shoes thou dost put on thy feet, and thou dost not cover over the upper lip, and bread of men thou dost not eat.'

And ye have done as I have done, On the upper lip ye are not covered, And bread of men ye do not eat.

At the same time will I give unto Gog a place to be buried in, in Israel: even the valley, wherethrough men go from the east to the seaward: Those that travel thereby, shall abhor it. There shall Gog and all his people be buried: and it shall be called the valley of the people of Gog.

All of the people of the land will bury them, and it will be an honor for them [on] the day when I appear," ' {declares} the Lord Yahweh.

And for the side-chambers there was an enlarging, and it went round about the house increasing upward; for the surrounding of the house increased upward round about the house; therefore the house had width upward, and so ascended from the lower story to the upper, by the middle one.

Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

for they were in three stories and did not have pillars like the pillars of the [outer] courtyards; therefore the upper chambers were set back from the ground more than the lower and the middle ones.

When the priests enter in, then they shall not go out of the holy place into the outer court, but they shall lay their garments there in which they minister, for they are holy. And they shall put on other garments, and shall approa

And these are measures of the altar by cubits: The cubit is a cubit and a handbreadth, and the centre is a cubit, and a cubit the breadth; and its border on its edge round about is one span, and this is the upper part of the altar.