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they came to Zerubbabel [who was now governor] and to the heads of the fathers’ households and said to them, “Let us build with you, for we seek your God [and worship] just as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here.”

The Passover was eaten by the sons (descendants) of Israel (Jacob) who returned from exile and by all those who had separated themselves from the [ceremonial] uncleanness of the nations of the land to join them, in order to seek the Lord God of Israel.

For Ezra had set his heart (resolved) to study and interpret the Law of the Lord, and to practice it and teach His statutes and ordinances in Israel.

Blessed be the Lord, the God of our fathers [said Ezra], who put such a thing as this in the king’s heart, to adorn and glorify the house of the Lord in Jerusalem,

Then I proclaimed a fast there at the river Ahava, so that we might humble ourselves before our God to seek from Him a safe journey for us, our children, and all our possessions.

For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.”

So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’

And after everything that has come upon us for our evil deeds and for our great guilt, since You our God have punished us less than our wrongdoings deserve, and have given us survivors like these,

So the king said to me, “Why do you look sad when you are not sick? This is nothing but sadness of heart.” Then I was very frightened,

After him Baruch son of Zabbai zealously repaired another section [toward the hill], from the Angle [in the wall] to the door of the house of Eliashib the high priest.

I sent a message to him, saying, “Such things as you are saying have not been done; you are inventing them in your own mind.”

But I said, “Should a man like me flee [in fear and hide]? Should someone like me enter the temple [for sanctuary] to save his life? I will not go.”

Did not Solomon king of Israel sin [greatly against God] regarding these things? Yet among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin [by turning to other gods and so, judged by God, he lost his kingdom].

For if you remain silent at this time, liberation and rescue will arise for the Jews from another place, and you and your father’s house will perish [since you did not help when you had the chance]. And who knows whether you have attained royalty for such a time as this [and for this very purpose]?”

The Jews assembled in their cities throughout the provinces of King Ahasuerus (Xerxes) to apprehend those who wanted to do them harm; and no one could stand before them, for the fear of them [and their God] had fallen on all the peoples.

When the days of their feasting were over, Job would send [for them] and consecrate them, rising early in the morning and offering burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned and cursed God in their hearts.” Job did this at all [such] times.


“Why did the knees receive me?
And why the breasts, that I would nurse?


“As for me, I would seek God and inquire of Him,
And I would commit my cause to God;


“My soul refuses to touch them;
Such things are like loathsome food to me [sickening and repugnant].


“The paths of their course wind along,
They go up into nothing and perish.
[Your counsel is as helpful to me as a dry streambed in the heat of summer.]


“Why then do You not pardon my transgression
And take away my sin and guilt?
For now I will lie down in the dust;
And You will seek me [diligently], but I will not be.”


“If you would [diligently] seek God
And implore the compassion and favor of the Almighty,


“Shall a multitude of words not be answered?
And should a talkative man [making such a long-winded defense] be acquitted?


“But I have intelligence and understanding as well as you;
I am not inferior to you.
Who does not know such things as these [of God’s wisdom and might]?


“You also open Your eyes upon him
And bring him into judgment with Yourself.


“For there is hope for a tree,
If it is cut down, that it will sprout again,
And that the shoots of it will not cease nor fail, [but there is no such hope for man].


“Should a wise man [such as you] utter such windy and vain knowledge [as we have just heard]
And fill himself with the east wind [of withering, parching, and violent accusations]?


That you should turn your spirit against God
And let such words [as you have spoken] go out of your mouth?


“Let him not trust in vanity (emptiness, futility) and be led astray;
For emptiness will be his reward [for such living].


“I have heard many such things;
Wearisome and miserable comforters are you all.


“Surely such are the dwellings of the wicked and the ungodly,
And such is the place of him who does not know or recognize or honor God.”


“He sucks the poison of vipers [which ill-gotten wealth contains];
The viper’s tongue slays him.


To the left (north) He turns, but I cannot behold Him;
He turns to the right hand (south), but I cannot see Him.


“For He performs what is planned (appointed) for me,
And He is mindful of many such things.


“They are insignificant on the surface of the water;
Their portion is cursed on the earth;
They do not turn toward the vineyards.


“Your wickedness affects only a man such as you,
And your righteousness affects only a son of man [but it cannot affect God, who is sovereign].


“Can you, with Him, spread out the sky,
Strong as a molten mirror?


“Tell us [Job] what words [of man] shall we say to such a Being;
We cannot state our case because of darkness [that is, our ignorance in the presence of the unsearchable God].


“His young ones suck up blood;
And where the slain are, there is he.”


“Lay your hand on him;
Remember the battle [with him]; you will not do such [an ill-advised thing] again!


Kiss (pay respect to) the Son, so that He does not become angry, and you perish in the way,
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!


O sons of men, how long will my honor and glory be [turned into] shame?
How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah.


Return, O Lord, rescue my soul;
Save me because of Your [unfailing] steadfast love and mercy.


I am weary with my groaning;
Every night I soak my bed with tears,
I drench my couch with my weeping.


And those who know Your name [who have experienced Your precious mercy] will put their confident trust in You,
For You, O Lord, have not abandoned those who seek You.


The afflicted will eat and be satisfied;
Those who [diligently] seek Him and require Him [as their greatest need] will praise the Lord.
May your hearts live forever!


This is the generation (description) of those who diligently seek Him and require Him as their greatest need,
Who seek Your face, even [as did] Jacob. Selah.


When You said, “Seek My face [in prayer, require My presence as your greatest need],” my heart said to You,
“Your face, O Lord, I will seek [on the authority of Your word].”

In You, O Lord, I have placed my trust and taken refuge;
Let me never be ashamed;
In Your righteousness rescue me.


Yes, You are my rock and my fortress;
For Your name’s sake You will lead me and guide me.


Let those be ashamed and dishonored who seek my life;
Let those be turned back [in defeat] and humiliated who plot evil against me.


But as for me, when they were sick, my clothing was sackcloth (mourning garment);
I humbled my soul with fasting,
And I prayed with my head bowed on my chest.


For those blessed by God will [at last] inherit the land,
But those cursed by Him will be cut off.


Those who seek my life lay snares for me,
And those who seek to injure me threaten mischievous things and destruction;
They devise treachery all the day long.


For innumerable evils have encompassed me;
My sins have overtaken me, so that I am not able to see.
They are more numerous than the hairs of my head,
And my heart has failed me.


Let those be ashamed and humiliated together
Who seek my life to destroy it;
Let those be turned back [in defeat] and dishonored
Who delight in my hurt.


Let all who seek You rejoice and be glad in You;
Let those who love Your salvation say continually,
“The Lord be magnified!”


But for Your sake we are killed all the day long;
We are considered as sheep to be slaughtered.


Rise up! Come be our help,
And ransom us for the sake of Your steadfast love.


For strangers have risen against me
And violent men have sought my life;
They have not set God before them. Selah.

O God, You are my God; with deepest longing I will seek You;
My soul [my life, my very self] thirsts for You, my flesh longs and sighs for You,
In a dry and weary land where there is no water.


But those who seek my life to destroy it
Will [be destroyed and] go into the depths of the earth [into the underworld].


But the king will rejoice in God;
Everyone who swears by Him [honoring the true God, acknowledging His authority and majesty] will glory,
For the mouths of those who speak lies will be stopped.


Surely God will shatter the head of His enemies,
The hairy scalp of one who goes on in his guilty ways.


Do not let those who wait [confidently] for You be ashamed through me, O Lord God of hosts;
Do not let those who seek You [as necessary for life itself] be dishonored through me, O God of Israel,


Because for Your sake I have borne reproach;
Confusion and dishonor have covered my face.


The humble have seen it and are glad;
You who seek God [requiring Him as your greatest need], let your heart revive and live.


Let those be ashamed and humiliated
Who seek my life;
Let them be turned back and humiliated
Who delight in my hurt.


May all those who seek You [as life’s first priority] rejoice and be glad in You;
May those who love Your salvation say continually,
“Let God be magnified!”


Let those who attack my life be ashamed and consumed;
Let them be covered with reproach and dishonor, who seek to injure me.


My tongue also will speak of Your righteousness all day long;
For they are ashamed, for they are humiliated who seek my injury.


They said in their heart, “Let us completely subdue them.”
They have burned all the meeting places of God in the land.


In the day of my trouble I [desperately] sought the Lord;
In the night my hand was stretched out [in prayer] without weariness;
My soul refused to be comforted.


We have become an object of taunting to our neighbors [because of our humiliation],
A derision and mockery to those who encircle us.


Fill their faces with shame and disgrace,
That they may [persistently] seek Your name, O Lord.


To those who honor and keep His covenant,
And remember to do His commandments [imprinting His word on their hearts].


The young lions roar after their prey
And seek their food from God.


Glory in His holy name;
Let the hearts of those who seek and require the Lord [as their most essential need] rejoice.


Seek and deeply long for the Lord and His strength [His power, His might];
Seek and deeply long for His face and His presence continually.


Nevertheless He saved them for His name’s sake,
That He might make His [supreme] power known.


They forgot God their Savior,
Who had done such great things in Egypt,


And He remembered His covenant for their sake,
And relented [rescinding their sentence] according to the greatness of His lovingkindness [when they cried out to Him],


Let his children wander and beg;
Let them seek their food and be driven far from their ruined homes.


But You, O God, the Lord, show kindness to me, for Your name’s sake;
Because Your lovingkindness (faithfulness, compassion) is good, O rescue me;

Not to us, O Lord, not to us,
But to Your name give glory
Because of Your lovingkindness, because of Your truth and faithfulness.


Blessed and favored by God are those who keep His testimonies,
And who [consistently] seek Him and long for Him with all their heart.