and he said, "When you help the Hebrews give birth, you will look upon the pairs of testicles; if he [is] a son, you will put him to death, and if she [is] a daughter, she will live."

And the woman conceived, and she gave birth to a son, and she saw him, that he was a fine baby, and she hid him three months.

But when she could no longer hide him, she got a papyrus basket for him, and she coated it with tar and with pitch, and she placed the boy in it, and she placed [it] among the reeds on the bank of the Nile.

And the daughter of Pharaoh went down to wash at the Nile, [while] her maidservants were walking alongside the Nile, and she saw the basket in the midst of the reeds, and she sent her slave woman [for it] and took it

and opened [it] and saw him--the boy--and it was a lad weeping, and she had compassion for him and said, "This [must be] from the boys of the Hebrews."

And his sister said to the daughter of Pharaoh, "Shall I go and call for you a woman from the Hebrews [who is] nursing [so that] she will nurse the boy for you?"

And the daughter of Pharaoh said to her, "Go." And the girl went, and she called the mother of the boy.

And the daughter of Pharaoh said, "Take this boy and nurse him for me, and I myself will give you wages, and the woman took the boy, and she nursed him.

And the boy grew, and she brought him to the daughter of Pharaoh, and he became her son, and she called his name Moses, and she said, "Because I drew him out from the water."

And she bore a son, and he called his name Gershom because he said, "I am an alien in a foreign land."

But Zipporah took a flint [knife], and she cut off the foreskin of her son, and she touched his feet, and she said, "Yes, you [are] a bridegroom of blood to me."

And he left him alone. At that time she said, "A bridegroom of blood," because of the circumcision.

And Amram took Jochebed his aunt for himself as a wife, and she bore for him Aaron and Moses, and the years of the life of Amram [were] {one hundred and thirty-seven years}.

And Aaron took Elisheba the daughter of Amminadab, the sister of Nahshon, for himself as a wife, and she bore for him Nadab and Abihu, Eleazar and Ithamar.

And Eleazar the son of Aaron took for himself [one] from the daughters of Putiel as a wife, and she bore for him Phinehas. These [are] the heads of the {families} of the Levites according to their clans.

When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth.

And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:

And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.

Now Jethro, Moses' father-in-law, had taken back Moses' wife Zipporah after she had been sent away,

And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.

If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and [the slave] will go out single.

" 'And if a man sells his daughter as a slave woman, she will not go out as male slaves go out.

If {she does not please her master} who selected her, he will allow her to be redeemed; he has no authority to sell her to foreign people, since he has dealt treacherously with her.

And if he gives her to his son, he is to do everything for her as if she was his daughter.

And if he does not do for her these three, she shall go out for nothing; there will not be silver [paid for her].

"If a man strikes his male or female servant with a stick and he or she dies as a direct result, the master must be punished.

And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.

If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

"When a man seduces a virgin who is not engaged to be married and has sexual relations with her, he must pay her bride price, and she is to become his wife.

According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

Then you shall make its lamps seven in number; and they shall mount its lamps so as to shed light on the space in front of it.

Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

And he said, I beseech thee, shew me thy glory.

And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will shew mercy on whom I will shew mercy.

Every skilled woman spun with her hands, and brought what she had spun: blue, purple, and scarlet material, and fine linen.

Or his sin being made known to him which he sinned: and he brought a she goat of the goats, a blameless female for his sin which he sinned.

and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.

And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;

Speak unto the children of Israel, saying, If a woman has conceived, and borne a male child: then she shall be unclean seven days; as in the days of her customary impurity shall she be unclean.

And she shall then continue in the blood of her purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled.

But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity: and she shall continue in the blood of her purification three score and six days.

And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of meeting, unto the priest:

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

And if she be not able to bring a lamb, then she shall bring two turtledoves, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening.

And everything that she lies upon in her impurity shall be unclean: everything also that she sits upon shall be unclean.

And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if it be on her bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening.

And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean.

And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean.

Every bed on which she lies all the days of her discharge shall be unto her as the bed of her impurity: and whatsoever she sits upon shall be unclean, as in the uncleanness of her impurity.

But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.

And on the eighth day she shall take unto her two turtledoves, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of meeting.

and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"

And brings it not unto the door of the tabernacle of meeting, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people:

The nakedness of your father, or the nakedness of your mother, shall you not uncover: she is your mother; you shall not uncover her nakedness.

And you may not have sex relations with your father's wife: she is your father's.

The nakedness of your sister, the daughter of your father, or daughter of your mother, whether she be born at home, or born abroad, even her nakedness you shall not uncover.

The nakedness of your father's wife's daughter, begotten of your father, she is your sister, you shall not uncover her nakedness.

You shall not uncover the nakedness of your father's sister: she is your father's near kinswoman.

You shall not uncover the nakedness of your mother's sister: for she is your mother's near kinswoman.

You shall not uncover the nakedness of your father's brother, you shall not approach to his wife: she is your aunt.

You shall not uncover the nakedness of your daughter-in-law: she is your son's wife; you shall not uncover her nakedness.

You must not expose the nakedness of your brother's wife; she [is] your brother's nakedness.

And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

Also you shall not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

"'Thou shalt not go up and down a privy accuser among thy people, neither shalt thou help to shed the blood of thy neighbour: I am the LORD.

"'If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.

He that breaketh wedlock with another man's wife shall die for it, because he hath broke wedlock with his neighbour's wife, and so shall she likewise.

"'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

"'If a man lies with a woman having her monthly period, and uncovers her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.

also his virgin sister, who is near to him because she has had no husband; for her he may become unclean.

"'The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father: she shall be burned with fire.

If a priest's daughter is married to an outsider, she shall not eat of the heave offering of the holy things.

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.

Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths:

All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon.

The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

If she is a female from 20 to 60 years old, then your valuation is to be 30 shekels, according to the shekel of the sanctuary.

And upon the shew-table, they shall spread a cloth of jacinth, and put thereon the dishes, spoons, flat pieces and pots to pour with, and the daily bread shall be thereon:

"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him,

And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

" 'This [is] the regulation of jealousy, when a woman has an affair under her husband and she is defiled,

The man will go unpunished from guilt, and the woman, she will bear her guilt.'"

and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,

And the cloud moved from the tabernacle. And behold! Miriam became leprous, as snow. And Aaron looked on Miriam, and behold, she was leprous.

Now shall she not be as the dead, which in his coming forth from the womb of his mother, and his flesh shall be half consumed?

And Jehovah said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut out from the camp seven days, and after that let her be received.

And Miriam was shut out of the host seven days: and the people removed not, till she was brought in again.

And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land.

And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

Then shall ye give her unto Eleazar the priest, and he shall take her forth unto the outside of the camp, and she shall be slain before him;