Now the whole body of believers were but one heart, and one soul: no one look'd upon what he possessed, as his own, but every thing was held in common.

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

And they did not say, 'Where [is] Yahweh, the one who brought us up from the land of Egypt, the one who led us in the desert, in a land of desert plains and gorges, in a land of dryness and deep darkness, in a land {that no one passes through}, and no human lives there?'

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshhold of the gate by the porch of the gate within was one reed.

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

It is to be a square, one cubit long and one cubit wide, and it is to be two cubits high, with its horns of one piece with it.

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me and come out to me; and eat every one of his vine, and every one of his fig-tree, and drink every one the waters of his own cistern;

Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.

So Peter answered [and] said to Jesus, "Lord, it is good [that] we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah."

And the tenant farmers seized his slaves, [one of] whom they beat, and [one of] whom they killed, and [one of] whom they stoned.

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking wine [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

He made the altar for burning incense of acacia wood, a square, one cubit long, one cubit wide, and two cubits high, with its horns of one piece with it.

And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

If any one preaches, let him always preach as one who utters God's truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him!"

"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,

So we, being many, are one body in Christ, and every one members one of another.

The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.

or one who casts magic spells, or one who consults spirit of the dead, or spiritist, or one who inquires of the dead.

And they offered sacrifices to Yahweh, and on that next day they offered burnt offerings to Yahweh: one thousand bulls, one thousand rams, one thousand lambs, with their libations and sacrifices in abundance for all Israel.

And Shemaiah the son of Nethaneel the scribe, one of the Levites, inscribed them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the chief fathers of the priests and Levites: one father's house was drawn for Eleazar, and one drawn for Ithamar.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him and lead [him] away under guard!"

And the four tables for the ascending-offering: were of hewn stone. in length, one cubit and a half, and in breadth, one cubit and a half, and in height, one cubit, - that thereon, they may lay the instruments wherewith they shall slay the ascending-offering and the sacrifice.

And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.

I will sing about the one I love,
a song about my loved one’s vineyard:
The one I love had a vineyard
on a very fertile hill.

to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman.

Then you will go on from there and further you will come to the oak of Tabor. There three men will meet you, who [are] going up to God at Bethel. One will be carrying three male kid goats, one will be carrying three loaves of bread, and one will be carrying a skin of wine.

and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For the one who is least among you all--this one is great."

All things have been entrusted to me by my Father, and no one but the Father perfectly knows the Son, and no one but the Son perfectly knows the Father, and the one to whom the Son chooses to make Him known.

Just one thing: Live your life in a manner worthy of the gospel of Christ. Then, whether I come and see you or am absent, I will hear about you that you are standing firm in one spirit, with one mind, working side by side for the faith that comes from the gospel,

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

"You are to bring these burnt offerings as a pleasing aroma to the LORD: a one year old young bull, one ram, and seven one year old lambs, all without any defects,

You are to bring these burnt offerings to the LORD for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you,

You are to offer these burnt offerings by fire, a pleasing aroma to the LORD: one bull, one ram, and seven one year old lambs, all without defects,

But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves.

And he said to them, "But now the one who has a money bag must take [it], and likewise a traveler's bag. And the one who does not have a sword must sell his cloak and buy [one].

Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit;

Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.

“Woe to the one who argues with his Maker—
one clay pot among many.
Does clay say to the one forming it,
‘What are you making?’
Or does your work say,
‘He has no hands’?

So David took the spear and the jar of water from [near] Saul's head, and they went [away]. {No one saw, no one knew, and no one awakened}, for all of them [were] sleeping because a deep sleep of Yahweh had fallen upon them.

Cut off [the] sower from Babylon, and [the] one who uses [the] sickle in [the] time of harvest. {Because of} the sword of the oppressor each one will turn to their people, and each one will flee to their land.

The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God.

The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.

Then he distributed to all the people, to all the multitude of Israel, from man to woman, to each: one ring-shaped piece of bread, one cake of dates, and one cake of raisins; and all the people went each to his house.

The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together.

And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe.

From ancient times no one has heard,
no one has listened,
no eye has seen any God except You,
who acts on behalf of the one who waits for Him.

Truly, truly I say to you, the one who receives anyone I send receives me, and the one who receives me receives the one who sent me."

and indeed we wanted an high priest of such a character, one that is holy, innocent, undefiled, one that is separated from sinful men, and exalted above the heavens; one who was under no necessity,

The one who is far [away] will die by the plague, and the one who is near will fall by the sword, and the one who is being left behind and being spared will die by the famine, and I will complete my rage on them.

And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, one rich and one poor.

But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!

"There are still too many soldiers," the LORD told Gideon. "Bring them down to the water and I'll refine them for you there. Therefore when I say to you, "This one will be going with you,' he'll go with you, but no one may go about whom I tell you, "This one won't be going with you.'"

You are to burn up a third of it in the city when the days of the siege have ended; you are to take a third and slash it with the sword all around the city; and you are to scatter a third to the wind, for I will draw a sword to chase after them.

A third of your people will die by plague and be consumed by famine within you; a third will fall by the sword all around you; and I will scatter a third to every direction of the wind, and I will draw a sword to chase after them.

How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one?

The one who is intent on the day is intent on [it] for the Lord, and the one who eats eats for the Lord, because he is thankful to God, and the one who does not eat does not eat for the Lord, and he is thankful to God.

Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."

Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.

And he said to them, Thus says Jehovah, the God of Israel: Each man put his sword by his side, and go in and out from gate to gate throughout the camp, and kill each one his brother, and each one his neighbor, and each one his kindred.

The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.

If anyone speaks in a tongue, [it must be] on one occasion two or at most three, and {one after the other}, and one must interpret.

and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.

Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation;

Solomon had made a bronze platform and had placed it in the middle of the enclosure. It was seven and one-half feet long, seven and one-half feet wide, and four and one-half feet high. He stood on it and then got down on his knees in front of the entire assembly of Israel. He spread out his hands toward the sky,

“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

He then sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king said to the troops, “I will also march out with you.”

I beseech you, brethren, in the name of our Lord Jesus Christ, that all speak one thing and that there be no dissension among you: but be ye perfect in one mind, and one meaning.

The quota of oil in liquid measures will be one percent of every cor. The cor equals 10 liquid measures or one standard larger capacity measure, since 10 liquid measures equal one standard larger capacity measure.

I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?

and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it.

One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,

For the large one, thou shalt make large his inheritance, and for the small one, thou shalt make small his inheritance, - unto each one, in proportion to them who were numbered of him, shall he given his inheritance.

And I lifted up my eyes and I saw, and look! A ram standing {before} the stream, and {it had} two horns, and the horns [were] long, but the one [was] longer than the second, and the longer [one] came up {after the other one}.

if any one strike you on one cheek, present to him the other likewise: or if any one seize your cloak, surrender your coat also.

And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, each of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.

Watch out that you do not refuse the one who is speaking! For if those did not escape [when they] refused the one who warned [them] on earth, much less [will] we [escape], [if we] reject the [one who warns] from heaven,

One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.

And [the] one who takes hold of the bow will not stand and [the one who is] swift on his feet will not save himself, nor will [the] one who rides the horse save his life.

So I want to inform you that no one speaking under the power of the Spirit of God can say, "Jesus is accursed!" and no one except one under the power of the Holy Spirit can really say, "Jesus is Lord!"

For if one falls, his companion may help him up. But pity the one who falls and there is {no one} to help him up.

What my heart sought, I did not find. Although I found one righteous man among one thousand, I did not find one [upright] woman among all these.

Just as no one can control the wind to restrain the wind, so also no one can control the day of his death. Just as no one is discharged in time of war, so wickedness will not deliver the wicked.

Little children, let no one deceive you: the one who practices righteousness is righteous, just as that one is righteous.

And we know that the Son of God has come and has given us understanding, in order that we may know the one who is true, and we are in the one who is true, in his Son Jesus Christ. This one is the true God and eternal life.

John, to the seven churches in Asia: grace to you and peace from the one who is and the one who was and the one who is coming, and from the seven spirits who [are] before his throne,

For if anybody comes along and preaches another Jesus than the one I preached, or you receive another spirit different from the one you did receive or a glad message different from the one you did accept, you listen to it all right!

I am the Alpha and the Omega, says the Lord God, the one who is and the one who was and the one who is coming, the All-Powerful.

"Look, today I am about to die. You know with all your heart and being that not even one of all the faithful promises the Lord your God made to you is left unfulfilled; every one was realized -- not one promise is unfulfilled!

Does the ax boast against the one who cuts with it, or the saw magnify itself against [the] one who moves it to and fro? {As if a rod should move the one who lifts it}! {As if a staff should lift up that which is not wood}!