Son of man, write thee the name of the day, of this selfsame day: on this selfsame day the king of Babylon draws near to Jerusalem.

Now shall the isles tremble in the day of thy fall; and the isles that are in the sea shall be troubled at thy departure.

Thy substance, and thy markets, thy merchandise, thy mariners, and thy pilots, they that repair thy leaks, and they that barter with thee, and all thy men of war that are in thee, along with all thine assemblage which is in the midst of thee, shall fall into the heart of the seas in the day of thy fall.

For the day is at hand, yea, the day of Jehovah is at hand, a day of clouds; it shall be the time of the nations.

In that day shall messengers go forth from me in ships, to make careless Ethiopia afraid; and anguish shall come upon them, as in the day of Egypt: for behold, it cometh!

And I will make many peoples amazed at thee, and their kings shall be horribly afraid at thee, when I brandish my sword before them; and they shall tremble at every moment, each one for his life, in the day of thy fall.

Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live thereby in the day that he sinneth.

Say thou thus unto them, Thus saith the Lord Jehovah: As I live, verily they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the strongholds and in the caves shall die of the pestilence.

In the first month, on the fourteenth day of the month, ye shall have the passover, a feast of seven days: unleavened bread shall be eaten.

In the seventh month, on the fifteenth day of the month, at the feast, shall he do the like seven days, according to the sin-offering, according to the burnt-offering, and according to the oblation, and according to the oil.

Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened.

And on the day of the new moon, a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.

Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be bathed with the dew of heaven, and let his portion be with the beasts in the grass of the earth.

And whereas the king saw a watcher and a holy one coming down from the heavens, and saying, Hew the tree down, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be bathed with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him:

They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and thou shalt be bathed with the dew of heaven; and seven times shall pass over thee, till thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.

The same hour was the word fulfilled upon Nebuchadnezzar; and he was driven from men, and ate grass as oxen; and his body was bathed with the dew of heaven, till his hair grew like eagles' feathers, and his nails like birds' claws.

and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.

And on the four-and-twentieth day of the first month, I was by the side of the great river, which is Hiddekel:

And the children of Judah and the children of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up out of the land: for great is the day of Jizreel.

Ephraim shall be a desolation in the day of rebuke: among the tribes of Israel have I made known that which is sure.

In the day of our king, the princes made themselves sick with the heat of wine: he stretched out his hand to scorners.

What will ye do in the day of assembly, and in the day of the feast of Jehovah?

And a tumult shall arise among thy peoples, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces with the children.

Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come.

Blow the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is at hand;

a day of darkness and gloom, a day of clouds and gross darkness, as the dawn spread upon the mountains; a great people and a strong; there hath not been ever the like, neither shall be any more after them, to the years of generations and generations.

And Jehovah uttereth his voice before his army; for his camp is very great; for strong is he that executeth his word: for the day of Jehovah is great and very terrible; and who can bear it?

The sun shall be changed to darkness, and the moon to blood, before the great and terrible day of Jehovah come.

Multitudes, multitudes in the valley of decision! For the day of Jehovah is at hand in the valley of decision.

And I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind.

Woe unto you that desire the day of Jehovah! To what end is the day of Jehovah for you? It shall be darkness and not light:

Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it?

But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress.

Thou shouldest not have entered into the gate of my people in the day of their calamity, nor have looked, even thou, on their affliction in the day of their calamity, neither shouldest thou have laid hands on their substance in the day of their calamity;

and thou shouldest not have stood on the crossway, to cut off those of his that did escape, nor have delivered up those remaining of him in the day of distress.

For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee: thy recompence shall return upon thine own head.

The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.

Jehovah is good, a stronghold in the day of trouble; and he knoweth them that trust in him.

The shield of his mighty men is made red, the valiant men are in scarlet: the chariots glitter with the sheen of steel, in the day of his preparation, and the spears are brandished.

I heard, and my belly trembled; My lips quivered at the voice; Rottenness entered into my bones, and I trembled in my place, That I might rest in the day of distress, When their invader shall come up against the people.

Be silent at the presence of the Lord Jehovah; for the day of Jehovah is at hand; for Jehovah hath prepared a sacrifice, he hath hallowed his guests.

And it shall come to pass in the day of Jehovah's sacrifice, that I will punish the princes, and the king's sons, and all such as are clothed with foreign apparel.

The great day of Jehovah is near, it is near, and hasteth greatly. The voice of the day of Jehovah: the mighty man shall cry there bitterly.

That day is a day of wrath, a day of trouble and distress, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and gross darkness,

a day of the trumpet and alarm, against the fenced cities and against the high battlements.

their silver and their gold shall not be able to deliver them, in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden end, shall he make of all them that dwell in the land.

before the decree bring forth, before the day pass away as chaff, before the fierce anger of Jehovah come upon you, before the day of Jehovah's anger come upon you.

Seek Jehovah, all ye meek of the land, who have performed his ordinance; seek righteousness, seek meekness: it may be ye shall be hid in the day of Jehovah's anger.

In the second year of Darius the king, in the sixth month, on the first day of the month, came the word of Jehovah by the prophet Haggai unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

in the four and twentieth day of the sixth month, in the second year of Darius the king.

In the seventh month, on the one and twentieth day of the month, came the word of Jehovah by the prophet Haggai, saying,

On the four and twentieth day of the ninth month, in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,

Consider, I pray you, from this day and onward, from the four and twentieth day of the ninth month, from the day that the foundation of Jehovah's temple was laid, consider it.

And the word of Jehovah came the second time unto Haggai on the four and twentieth day of the month, saying,

Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of Jehovah unto Zechariah the prophet, the son of Berechiah, the son of Iddo, saying,

For who hath despised the day of small things? Yea, they shall rejoice even those seven and shall see the plummet in the hand of Zerubbabel: these are the eyes of Jehovah, which run to and fro in the whole earth.

And it came to pass in the fourth year of king Darius, that the word of Jehovah came unto Zechariah on the fourth day of the ninth month, even in Chislev,

And Jehovah will go forth and fight with those nations, as when he fought in the day of battle.

But who shall endure the day of his coming? and who shall stand when he appeareth? For he will be like a refiner's fire, and like fullers' lye.

Behold, I send unto you Elijah the prophet, before the coming of the great and terrible day of Jehovah.

But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in the heavens.

For where two or three are gathered together unto my name, there am I in the midst of them.

For as they were in the days which were before the flood, eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,

Now on the first day of the feast of unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover?

And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples,

But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.

And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?

And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him.

And very early on the first day of the week they come to the sepulchre, the sun having risen.

Now when he had risen very early, the first day of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons.

And after these things he was manifested in another form to two of them as they walked, going into the country;

And the child grew and was strengthened in spirit; and he was in the deserts until the day of his shewing to Israel.

But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?

and John, having called two of his disciples, sent to Jesus, saying, Art thou he that is coming, or are we to wait for another?

And it came to pass as he drew near to Bethphage and Bethany at the mountain called the mount of Olives, he sent two of his disciples,

for I will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist.

And the day of unleavened bread came, in which the passover was to be killed.

And behold, two of them were going on the same day to a village distant sixty stadia from Jerusalem, called Emmaus;

Again, on the morrow, there stood John and two of his disciples.

Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.

In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.

Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.

And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.

When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.

And when the day of Pentecost was now accomplishing, they were all together in one place.

the sun shall be changed to darkness and the moon to blood, before the great and gloriously appearing day of the Lord come.

And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him,

And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.

And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight.

for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.

And having called to him certain two of the centurions, he said, Prepare two hundred soldiers that they may go as far as Caesarea, and seventy horsemen, and two hundred light-armed footmen, for the third hour of the night.

When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:

at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.

but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,

who shall also confirm you to the end, unimpeachable in the day of our Lord Jesus Christ.

to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

If any one speak with a tongue, let it be two, or at the most three, and separately, and let one interpret;