and she shall be deliver'd of a son, to whom you shall give the name Jesus: for he shall save his people from their sins.

I declare unto you, the people of Sodom and Gomorrha shall find less severity in the day of judgment, than that city.

in the mean time John having heard in his confinement of the actions of Christ, he sent two of his disciples to ask him,

I declare unto you, Tyre and Sidon shall be treated with less severity at the day of judgment than you.

I tell you likewise, that in the day of judgment, Sodom shall be treated with less severity than you.

the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day.

but I declare unto you, that men shall give an account at the day of judgment, of every scandalous expression they utter.

the queen of the south shall rise up at the day of judgement against this generation, and shall condemn it: for she came from the remote parts of the earth to hear the wisdom of Solomon, and now a greater than Solomon is here.

Jesus said, come. and Peter getting out of the ship, walk'd on the water to go to Jesus.

but if he will not hear thee, then take with thee one or two more, that the remonstrances of two or three persons may have its effect.

I assure you, that if two of you shall live in agreement together, whatever they ask shall be granted to them by my heavenly father.

for where two or three are assembled in my name, there am I in the midst of them.

Now the first day of the feast of unleavened bread, the disciples came to Jesus, and said, where would you have us make the preparations for the paschal-supper?

And several women were there who look'd on at a distance, and had followed Jesus from Galilee, to assist him with their service.

The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre.

indeed no man ever sews a piece of new cloth on an old garment: because the new piece that is patch'd on, draws the old, and rends it still worse.

He began again to teach by the sea-side: but there was so great a crowd gathered about him, that he was oblig'd to go into a ship, where he sat down, and stay'd on board while the people stood on the shore.

wherever they shall refuse to entertain you, or to hear you, at your departure shake off the dust of your feet, as a testimonial against them. I assure you, the people of Sodom and Gomorrha shall be treated with less severity in the day of judgment, than that city.

though the fragments of bread they took up, with what remain'd of the fishes, amounted to twelve baskets full;

whosoever therefore shall be asham'd of me, and of my doctrine in this degenerate and corrupted age, of him likewise shall the son of man be asham'd, when he shall come with the glory of his father, accompanied with holy angels.

As they came near to Jerusalem, about Bethphage and Bethany, by the mount of Olives, Jesus sent two of his disciples, and said to them:

now what will the master of the vineyard do? on his return, said they, he will destroy those vine-dressers, and give his vineyard to others.

On the first day of unleavened bread, when the paschal lamb is kill'd, his disciples said to him, where would you have us go and prepare for your eating the paschal lamb?

upon which he dispatch'd two of his disciples, and said to them: go into the city, and you will meet a man carrying a pitcher of water; follow him.

went to the sepulchre very early in the morning, the first day of the week, at sun-rising.

Now Jesus being risen early on the first day of the week, he appear'd first to Mary Magdalene, whom he had dispossess'd of seven demons.

after that, he appear'd under another form to two of them, as they were taking a walk into the country.

many were dispossess'd of the demons, who cried aloud, you are the Messiah, the son of God. but he rebuked them, and would not suffer them to declare, that they knew him to be the Messiah.

John was soon inform'd of these transactions by his disciples,

and sent two of them to Jesus, with this question, are you the Messiah, or must we yet wait for some other?

and several women, who had been delivered from evil spirits and cured of their diseases: particularly Mary Magdalene, who had been dispossess'd of seven demons:

and country, whence numbers went to see the fact: being come to Jesus, they found the man, who had been dispossess'd of the demons, sitting at Jesus's feet, cloathed, and in his right senses: at which they were much surpriz'd,

Now Herod the tetrarch was inform'd of all his transactions: and was perplex'd at the relation of some, that John was risen from the dead: whilst others said, Elias appear'd:

where the people, who were inform'd of it, followed him: which he did not discountenance, but explained to them the reign of the Messiah, and relieved those, who wanted to be cured.

I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city.

therefore Tyre and Sidon shall be treated with less severity in the day of judgment, than you.

a certain priest happen'd to be travelling that way, who look'd upon him, and then pass'd on.

a Levite too came to the same place, gave him a look, and pass'd on.

the queen of the south shall rise up in the day of judgment against this generation, and condemn it: for she came from the remote parts of the earth to hear the wisdom of Solomon; but now, a greater than Solomon is here.

the people of Nineve shall rise up in the day of Judgment, and shall condemn it: for they repented at the preaching of Jonas; but now, a greater than Jonas is here.

when he was advanc'd near Bethphage, and Bethany, to the mountain call'd the Olives, he sent two of his disciples,

The day of unleaven'd bread being come, when the paschal-lamb was to be sacrific'd,

On the first day of the week, very early in the morning, they went to the sepulchre with the spices they had provided, accompanied by several others.

The same day two of them went to a village named Emmaus, which was distant about threescore furlongs from Jerusalem:

and they drew nigh the village where they were going: and he seemed as if he would have pass'd on further.

The next day after, John was again there with two of his disciples:

now there were six cisterns of stone plac'd there for the use of the Jews in their purifications, containing two or three firkins a-piece.

The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however,

In the last day, the most solemn day of the feast, Jesus being there, raised his voice, and said, if any man thirst, let him come to me, and drink.

then said Jesus, let her alone: against the day of my burial hath she kept this.

Now for fear the bodies should remain upon the cross on the sabbath-day, for it was then the eve of the pascal-sabbath, a day of high solemnity, the Jews desired Pilate that their legs might be broke, and that they might be taken away.

The first day of the week early in morning Mary Magdalene, when it was yet dusky, came to the sepulchre, and found the stone was taken away from the sepulchre.

The same day at evening, being the first day of the week, the doors of the house where the disciples were, being shut, for fear of the Jews, Jesus came and stood in the midst, and said to them, peace be with you.

from his baptism by John, to the day of his assumption, we should chuse one to be a witness with us of his resurrection.

When the day of pentecost was come, they all met together with one accord.

the sun shall be turned into darkness, and the moon into blood, before that great and illustrious day of the Lord shall come.

but Saul was appriz'd of their plot. and as they were night and day upon the watch at the gates, in order to kill him,

As soon as the angel that spoke to Cornelius was departed, he called two of his domesticks, and a devout soldier, one of those that were in waiting:

but Paul and Barnabas being appriz'd of it, tore their clothes, and throwing themselves among the crowd,

he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time.

on the first day of the week we assembled to break bread, when Paul, who was to depart on the morrow, gave them a sermon, which lasted till midnight.

for Paul had determined not to go ashore at Ephesus, to avoid losing time in Asia: because he was eager to get to Jerusalem, if possible, by the day of pentecost.

and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia:

then calling two of his centurions, draw out, said he, two hundred foot, seventy horse, and two hundred archers, ready to march to Cesarea by the third hour of the night:

when at mid-day, O king, a light from heaven exceeding the splendor of the sun, broke all around me, and those that accompanied me.

the king is inform'd of these things, to whom I address myself with the greater confidence, being persuaded he is fully apprized of these matters, that were far from being transacted in private.

After having been there three months, we embark'd on board the Castor and Pollux from Alexandria, that had put in there by hard weather:

however by your impenitence, and the insensibility of your heart, you treasure up for yourself wrath against the day of wrath, and of the revelation of the righteous judgment of God,

and God will confirm you to the end, that ye may be unaccused in the day of our Lord Jesus Christ.

to deliver him up to satan, to suffer corporal punishment, that his spirit may be saved in the day of the Lord Jesus Christ.

of the prophets let but two or three speak by turns, and let the others deliberate.

as some of you have already own'd, that I am matter of joy to you, as you will be to me in the day of the Lord Jesus Christ:

I am press'd on every side, yet not crush'd; perplexed, but not in despair;

for he saith, " I have heard thee in a favourable time, and in the day of salvation have I succoured thee." now this is the favourable time; this is that day of salvation.

This is the third time I am coming to you: "in the mouth of two or three witnesses shall every word be established."

grieve not the holy spirit of God, by whom you are sealed against the day of deliverance:

that being capable to distinguish what is best, you may remain stedfastly sincere until the day of Christ,

you, who display the doctrine of eternal life) that in the day of Christ I may have the satisfaction of not having pursued my laborious course in vain.

being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee.

in whom are reserv'd all the treasures of wd om and knowledge.

As to what relates to me, you will be inform'd of it by Tychicus my dear brother, who is a faithful minister of the Lord, and serves him with me.

for you very well know, that the day of the Lord steals on like a thief in the night.

you would not by any pretended revelation, by any discourse or epistle ascrib'd to us, be immediately perplex'd in your minds, or under any concern for the approach of the day of the Lord.

This charge, my son Timothy, I recommend to you, agreeably to the prophetic gifts heretofore conferr'd on you, by virtue of which you might carry on a successful warfare,

don't receive any accusation against a pastor, but upon the deposition of two or three witnesses.

be not therefore asham'd of the testimony of the Lord, nor of me who am a prisoner upon his account. but share with me in the afflictions, which attend the gospel, supported as you are by the power of God,

the Lord be favourable to the family of Onesiphorus; for he often reliev'd me, and was not asham'd of my chains:

He that by two or three witnesses was convicted of violating Moses's law, was put to death without mercy.

Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven:

a ship too of the greatest burthen, tho' the wind bears hard, by means of an inconsiderable helm, veers about as the hand of the pilot directs her.

As for you, who affirm, "to-day, or, to-morrow we will go to such a city, we will stay there a whole year, there we will traffic, and find our account."

you have liv'd on the earth in voluptuousness and luxury: you have indulg'd your selves as in a day of sacrifice:

for if you are possess'd of these virtues and improve therein, they will prevent the knowledge you have of our Lord Jesus Christ from being useless to others, and unprofitable to yourselves.

I say, the Lord will deliver those, who fear him, from their affliction, and reserve the wicked to be punish'd at the day of judgment.

But there is one thing, my brethren, you ought to be appriz'd of, which is this, that "with the Lord one day is as a thousand years, and a thousand years as one day."

As for that day of the Lord, it will advance like a thief: then the heavens will rush with violence, the boiling elements will be dissolved, and the earth with all its contents, shall be burnt away.

expecting, and vehemently desiring the day of the Lord would come, when the heavens all on fire shall be dissolv'd, and the elements shall melt with intense heat.

the divine love to us will be in the highest degree, if our condition in this world be the same as was that of Christ Jesus; so that we may appear with confidence in the day of judgment.

Now, I would call to your remembrance what you once were inform'd of, that when the Lord had delivered the people from the land of Egypt, he afterward destroyed those that were disobedient.

for the great day of his wrath is come; and who shall be able to subsist?"