Verily I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.

Nevertheless, I say to you, that it will be more tolerable for the land of Sodom in the day of judgment, than for you!"

But the Pharisees, seeing it, said to Him, "Behold, Thy disciples are doing that which it is not lawful to do on a sabbath."

And I say to you, that every idle word that men shall speak, they shall give account concerning it in the day of judgment;

"Again, I say to you, that, if two of you shall agree on the earth concerning any matter which ye ask, it shall be done for them by My Father Who is in Heaven;

for where two or three are gathered together in My name, there am I in the midst of them."

For, as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,

And on the first day of the unleavened bread the disciples came to Jesus, saying, "Where dost Thou wish that we should prepare for Thee to eat the passover?"

Now, in the end of sabbaths at the dawning toward the first day of sabbaths, came Mary Magdelene and the other Mary to see the sepulchre.

And, when they draw nigh to Jerusalem, to Bethphage and Bethany, at the mount of Olives, He sendeth two of His disciples,

But concerning that day or hour no one knows, not even the angels in Heaven, nor the Son, but the Father.

And, on the first day of the unleavened bread, when they were slaying the passover, His disciples say to Him, "Where dost Thou wish that we, going, prepare, that Thou mayest eat the passover?"

And He sendeth two of His disciples, and saith to them, "Go your way into the city; and there will meet you a man bearing a pitcher of water; follow him.

And, very early on the first day of the sabbaths, they come to the tomb, the sun having risen.

And, having risen early on the first day of a sabbath, He appeared first to Mary Magdalene from whom He had cast out seven demons.

And after these things He appeared in another form to two of them, as they were walking, going into the country;

And the child was growing, and becoming strong in spirit, and was in the deserts till the day of his manifestation to Israel.

But some of the Pharisees said, "Why are ye doing that which is not lawful to do on the sabbath?"

And, calling to him two of his disciples, John sent them to the Lord, saying, "Art Thou the Coming One, or are we to expect another?"

And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?"

they were eating, they were drinking, they were marrying, they were given in marriage, until the day on which Noah entered into the ark, and the flood came, and destroyed them all.

but on the day on which Lot went out from Sodom, it rained fire and brimstone from heaven, and destroyed them all:

And it came to pass that, as He drew near to Bethphage and Bethany, at the mount called the mount of Olives, He sent two of His disciples,

And the day of unleavened bread came, on which the passover must be sacrificed.

And it was a day of Preparation, and a sabbath was approaching.

But, on the first day of the sabbaths, at early dawn, they came to the tomb, bringing the spices which they prepared.

And, behold, two of them that very day were journeying to a village, the name of which was Emmaus, distant sixty furlongs from Jerusalem.

Again, on the morrow, John was standing, and two of his disciples;

Now there were set there six waterpots of stone, according to the Jews' manner of purifying, containing, each, two or three firkins.

Now, on the last day, the great day of the feast, Jesus stood, and cried, saying, "If anyone thirst, let him come to Me and drink.

Jesus, therefore, said, "Suffer her to keep it for the day of My burial;

The Jews, therefore, (since it was the Preparation), that the bodies might not remain on the cross on the sabbath, (for the day of that sabbath was great), asked of Pilate that their legs might be broken, and they be taken away.

Now on the first day of the sabbaths Mary Magdelene comes early in the morning while it was yet dark to the tomb, and sees the stone taken out of the tomb.

When, therefore, it was evening, on that day, the first day of sabbaths; and, when, through fear of the Jews, the doors were shut, where the disciples were; Jesus came and stood in the midst, and saith to them, "Peace be to you!"

beginning from the immersion of John, until the day on which He was taken up from us??hould become a witness, with us, of His resurrection."

And, when the day of Pentecost was being fulfilled they were all together in one place;

The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come.

And, when the angel who was talking to him departed, having called two of his household servants and a devout soldier of those attending him;

And, having sent into Macedonia two of those ministering to him, Timothy and Erastus, he himself remained for a time in Asia.

And on the first day of the sabbaths, we having come together to break bread, Paul was discoursing to them (being about to depart on the morrow), and continued the discourse until midnight.

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

And, when they came to him, he said to them, "Ye yourselves know from the first day on which I came into Asia, after what manner I was with you all the time;

And, calling to him two of the centurions, he said, "Make ready two hundred soldiers, that they may go as far as Caesarea; and seventy horsemen, and two hundred spearmen, at the third hour of the night;

but, after your hardness and impenitent heart, you are treasuring up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God,

Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ.

to deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord.

If any one speaks in a tongue, let it be by two, or at the most by three, and in turn; and let one interpret;

And let the prophets, two or three, speak, and the others judge.

On the first day of the sabbaths, let each one of you lay by him, treasuring it up, as he may prosper, that no collections be made, when I come.

as also ye did acknowledge in part, that we are your theme of boasting, as ye also will be ours in the day of our Lord Jesus.

(for He saith, "At an acceptable time I heard Thee, and in a day of salvation did I succor Thee;" behold, now is the acceptable time; behold, now is the day of salvation);

And grieve not the Holy Spirit of God, in Whom ye were sealed unto the day of redemption.

having become persuaded of this very thing, that He Who began in you a good work will perfect it until the day of Jesus Christ;

so that ye may approve the things that are excellent; that ye may be pure and without offense to the day of Christ;

holding forth the word of life, for an occasion of glorying to me at the day of Christ, that I ran not in vain, neither labored in vain.

circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;

for ye yourselves know accurately that the day of the Lord so comes as a thief at night.

that ye be not quickly shaken from your mind, nor be troubled, either by spirit, or by word, or by letter as from us, as that the day of the Lord has set in.

Against an elder receive not an accusation, except on the testimony of two or three witnesses.

harden not your hearts, as in the provocation, in the day of temptation in the wilderness,

Anyone, having set aside Moses' law, dies without mercy on the testimony of two or three witnesses;

Come now, ye who say, "To-day or to-morrow we will go into this city, and spend one year there, and trade, and get gain,"

Ye lived luxuriously on the earth, and rioted in pleasure; ye nourished your hearts in a day of slaughter.

having your conduct seemly among the gentiles; that, wherein they speak against you as evil-doers, they may, from your good works which they behold, glorify God in the day of visitation.

the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous enduring punishment unto the day of judgment;

but the present heavens and the earth, by the same word, have been stored up for fire, being kept unto the day of judgment and perdition of ungodly men.

But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, being intensely hot, shall be dissolved, and the earth and the works therein shall be burned up.

looking for, and hastening the coming of the day of God, because of which the heavens, being on fire, will be dissolved; and the elements, being intensely hot, shall melt!

In this has love been made perfect with us, that we may have confidence in the day of judgment; because as He is, even so are we in this world.

because the great day of their wrath came, and who is able to stand?"

for they are spirits of demons, working signs; which go forth unto the kings of the whole inhabited earth, to gather them together to the war of the great day of God, the Almighty.