Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Then John, having heard in prison the works of Christ, sent two of his disciples,

Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.

Wherefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.

But when the Pharisees saw it, they said to him, Behold, thy disciples do a thing that it is not lawful to do on the sabbath.

But I tell you, That every idle word which men speak, for it shall they give an account in the day of judgment.

But if he will not hear thee, take with thee one or two more, that by the mouth of two or three witnesses every word may be confirmed.

Again I say unto you, That if two of you are concurring upon earth, respecting any matter, which ye shall ask, it shall be done for them by my Father who is in heaven.

For where two or three are gathered together in my name, there am I in the midst of them.

Then on the first day of unleavened bread the disciples came to Jesus, saying to him, Where wilt thou that we prepare for thee to eat the passover?

NOW after the eve of the sabbath, as the light was dawning, towards the first day of the week, Mary Magdalen had come, and the other Mary, to view the sepulchre.

And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

And instantly his ears were opened, and the tie of his tongue loosed, and he spake distinctly.

AND when he drew nigh to Jerusalem, unto Bethphage and Bethany, to the mount of Olives, he sent two of his disciples,

And on the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare for thee to eat the passover?

And he sent two of his disciples, and saith unto them, Go into the city, and a man will meet you carrying a pitcher of water, follow him.

And very early on the first day of the week, they come to the sepulchre, as the sun was rising.

Now being arisen early, on the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

Then after this, he was manifested under another form, to two of them as they were walking, and going into the country.

AND it came to pass on the sabbath after the second day of the passover, that he was passing through the cornfields; and the disciples plucked the ears of corn, and did eat, rubbing them out in their hands.

Then said Jesus unto them, I will ask you a question; Is it lawful to do good on the sabbath-day, or to do evil? to preserve life or to destroy it?

And it came to pass, as he drew near to Bethphage and Bethany, to the mount called the mount of Olives, he sent two of his disciples,

Then came the day of unleavened bread, on which the passover must be killed.

NOW on the first day of the week, at the earliest dawn of day, they came to the sepulchre, bringing the aromatics which they had prepared, and certain others with them.

And behold, two of them were going the same day to a village, distant about sixty furlongs from Jerusalem, called Emmaus.

On the morrow John was again standing with two of his disciples;

Now there stood there six large stone jars, for the customary purifying ablution of the Jews, containing two or three baths each.

Now on the last day, the great day of the feast, Jesus stood up and spake aloud, saying, If any man thirst, let him come unto me and drink.

Your father Abraham exulted for joy that he should see this day of mine: and saw it, and rejoiced.

Then said Jesus, Let her alone: for the day of my burial hath she reserved this.

AND on the first day of the week, Mary Magdalen came very early, whilst yet some darkness remained, to the sepulchre, and seeth the stone taken away from the sepulchre.

When the evening therefore was come, on the same first day of the week, and the doors being fastened where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and said unto them, Peace be to you.

SO when the day of Pentecost was fully come, they were all with unanimity assembled together.

The sun shall be turned into darkness, and the moon into blood, before the great and illustrious day of the Lord come.

But when the angel departed who spake to Cornelius, he called two of his domestics, and a pious soldier, persons who constantly were in attendance upon him;

Then he dispatched into Macedonia two of those who attended upon him, Timothy and Erastus; while he himself continued a while longer in Asia.

And on the first day of the week, when the disciples were assembled to break bread, Paul preached unto them (ready to depart on the morrow), and extended his discourse until midnight.

For Paul had determined to sail by Ephesus, that he might not spend the time in Asia: for he hastened on, if it was possible for him, to be at Jerusalem on the day of Pentecost.

But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God,

who shall confirm you to the end blameless in the day of our Lord Jesus Christ.

to deliver such a one over to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

If any man speak in an unknown tongue, let it be by two, or at most by three, and one after another; and let one interpret.

Let the prophets two or three speak, and let the others judge.

On the first day of the week let every one of you set apart with himself, treasuring it up, whatsoever he may please to give, that when I come there may be then no gatherings.

As also ye have acknowledged us in part, that we are your glory, as also ye are ours in the day of the Lord Jesus.

for he saith, "In an acceptable time have I heard thee, and in a day of salvation have I succoured thee." Behold, now is the accepted time; behold, now is the day of salvation.

THIS third time I am coming to you: by the mouth of two or three witnesses shall every charge be established.

And grieve not the holy Spirit of God, whereby ye have been sealed unto the day of redemption.

being confident of this very thing, that he who hath wrought in you the good work will perfect it until the day of Jesus Christ:

that ye may prove the things that are excellent, in order that ye may be sincere and without offence unto the day of Christ;

holding up the word of life, that I may glory in the day of Christ, that I have not run in vain, nor laboured in vain.

circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews;

for yourselves know precisely that the day of the Lord so cometh as a thief in the night.

that ye be not hastily agitated with apprehension, nor troubled, neither by spirit, nor by discourse, nor by letter, as coming from us, as though the day of the Lord was instantly approaching.

Against a presbyter receive not an accusation, except it be from two or three witnesses.

harden not your hearts, as in that bitter provocation, at the day of the temptation in the wilderness;

Any man who treated the law of Moses with neglect, was put to death, without mercy, on the deposition of two or three witnesses:

Come now, ye that talk, To-day or to-morrow we will go to such a town, and do business there during one year, and traffic, and make great profits:

Ye have gormandized upon the earth, and lived in every luxury: ye have pampered your hearts, as in a day of feasting on the victim slain.

the Lord knoweth how to deliver the godly out of temptation, but to reserve the wicked unto the day of judgment to be punished:

but the present heavens and earth by the same word are treasured up, reserved for fire at the day of judgment and perdition of ungodly men.

But the day of the Lord will come as a thief by night; in which the heavens shall pass away with a rushing noise, and the first principles of matter in flames dissolve, and the earth and all the works upon it be burnt up.

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and unto the day of eternity. Amen.

By this is his love towards us perfected, that we might have confidence at the day of judgment; because as he is, so are we in this world.

for the great day of his wrath is come, and who is able to stand?

For they are the spirits of demons doing wonders, which go forth unto the kings of the earth, and of the whole habitable globe, to gather them together unto the battle of that great day of God Almighty.