Truly do I say to you, It will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

But I say to you, It will be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say to you, that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.

And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment.

but if he do not listen, take with thee one or two more; that by the mouth of two or three witnesses every word may be established.

Again, I say to you, that if two of you shall agree on earth concerning any thing that they shall ask, it will be done for them by my Father o who is in heaven.

For where two or three are gathered together in my name, there am I in the midst of them.

And on the next day, that following the day of the preparation, the chief priests and the Pharisees came together to Pilate,

And the sabbath being over, as it began to dawn toward the first day of the week, came Mary the Magdalene, and the other Mary, to view the sepulchre.

And Jesus, looking round, saith to his disciples, How hardly shall they who have riches enter the kingdom t of God!

And when they were drawing near to Jerusalem and to Bethany, at the Mount of Olives, he sendeth forth two of his disciples,

But that day or hour knoweth no one, not even the angels in heaven, nor the Son, but the Father.

And on the first day of the feast of unleavened bread, when they used to kill the passover, his disciples say to him, Where wilt thou that we go and make ready for thee to eat the passover?

And he sendeth forth two of his disciples, and saith to them, Go into the city, and there will meet you a man bearing a pitcher of water; follow him;

And very early on the first day of the week, they came to the tomb at the rising of the sun.

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

After this, he manifested himself in another form to two of them as they walked, going into the country.

And the child grew, and waxed strong in spirit; and was in the deserts till the day of his manifestation to Israel.

And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?

And calling to him two of his disciples, John sent them to the Lord, saying, Art thou he that is to come, or are we to look for another?

And it came to pass, as he drew near to Bethphage and Bethany, at the mount called the Mount of Olives, he sent two of his disciples,

Then came the day of unleavened bread, when the passover must be killed;

And it was the day of preparation, and the sabbath was now coming on.

Now on the first day of the week, very early in the morning, they came to the tomb, bringing the spices which they had prepared.

And lo! two of them were going the same day to a village called Emmaus, distant a hundred and sixty furlongs from Jerusalem.

On the morrow John was again standing, and two of his disciples;

Now there were set there six waterpots of stone, in conformity with the Jews custom of purifying, containing two or three firkins apiece.

On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

And the day on which Jesus made the clay and opened his eyes was the sabbath.

Then said Jesus, Let her alone, that she may keep it until the day of my burial.

But on the first day of the week Mary the Magdalene cometh early, while it was yet dark, to the tomb, and seeth that the stone had been taken away from the tomb.

When therefore it was evening on that day, which was the first day of the week, and the doors where the disciples were had been shut for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you!

And on the day of Pentecost they were all together in one place.

the sun will be turned into darkness and the moon into blood, before the day of the Lord cometh, the great and notable day.

And when the angel that spoke to him had departed, he called two of his household servants, and a devout soldier of those who waited on him,

And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a season.

And on the first day of the week, when we had assembled to break bread, Paul discoursed to them, being about to depart on the morrow, and continued the discourse until midnight.

For Paul had determined to sail past Ephesus, that he might not be detained in Asia; for he was hastening, if it were possible for him, to be at Jerusalem on the day of Pentecost.

And he called to him two of the centurions, saying, Make ready two hundred soldiers to go to Caesarea, and seventy horsemen, and two hundred spearmen, at the third hour of the night;

But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.

to deliver such a man over to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord.

If any one speak in an [unknown] tongue, let it be by two, or, at the most, by three, and in turn; and let one interpret.

And of the prophets let two or three speak, and let the others judge;

Every first day of the week let each of you lay by him something in store, according as he hath prospered; that the collections may not have to be made when I come.

as also ye have acknowledged us in part, that we are your glorying, as ye also are ours in the day of the Lord Jesus.

(for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

and grieve not the Holy Spirit of God, whereby ye were sealed unto the day of redemption.

being confident of this very thing, that he who began in you a good work, will perfect it until the day of Christ Jesus;

so that ye may approve the things that are most excellent, in order that ye may be pure and without offence against the day of Christ,

holding forth the word of life, that I may have whereof to boast against the day of Christ, that I did not run in vain, or labor in vain.

circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the Law, a Pharisee;

for ye yourselves know full well, that the day of the Lord so cometh as a thief in the night.

that ye be not easily shaken in mind, nor troubled, either by spirit, or by word, or by letter as from us, as if the day of the Lord were close at hand.

Against an elder receive not an accusation without two or three witnesses.

harden not your hearts, as in the provocation, in the day of the temptation in the wilderness,

He that hath set at nought the law of Moses dieth without mercy under two or three witnesses;

Ye have lived in luxury on the earth, and have been given to pleasure; ye have pampered your hearts in a day of slaughter.

having your manner of life among the gentiles honorable; that, whereas they speak against you as evildoers, they may by your good works, which they behold, glorify God in the day of visitation.

the Lord knoweth how to deliver the godly out of temptation, and to reserve the unrighteous under punishment to the day of judgment;

but the present heavens and the present earth are by his word kept in store, reserved for fire against the day of judgment and the perdition of ungodly men.

But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, and the earth and the works that are therein will be burned up.

looking for and hastening the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat!

Herein hath love been perfected with us, that we have confidence in the day of judgment; because as he is, so are we in this world.

for the great day of his wrath is come, and who is able to stand?

And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name.

for they are the spirits of demons, working signs, which go forth to the kings of the whole world, to gather them to the battle of that great day of God l Almighty.