Therefore behold (hear this), I am against the [counterfeit] prophets,” says the Lord, “[I am descending on them with punishment, these prophets] who steal My words from one another [imitating the words of the true prophets].

Hear this, I am against the prophets,” says the Lord, “who use their [own deceitful] tongues and say, ‘Thus says the Lord.’

Hear this, I am against those who have prophesied false and made-up dreams,” says the Lord, “and have told them and have made My people err and go astray by their lies and by their reckless boasting; yet I did not send them or command them nor do they benefit and enhance [the life of] these people in the slightest way,” says the Lord.

“Thus says the Lord, the God of Israel, ‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent from this place into the land of the Chaldeans.

‘And as for the bad figs, which are so rotten that they cannot be eaten,’ surely thus says the Lord, ‘so I will abandon Zedekiah king of Judah and his princes, and the remnant of Jerusalem who remain in this land and those who live in the land of Egypt.

(For many nations and great kings will make slaves of them, even the Chaldeans [who enslaved other nations]; and I will repay [all of] them according to their deeds and according to the work of their [own] hands.)’”

For thus says the Lord, the God of Israel, to me, “Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it.

Then I (Jeremiah) took the cup from the Lord’s hand and made all the nations to whom the Lord had sent me drink it:

Dedan, Tema, Buz [the neighboring tribes north of Arabia], and all who clip off the side-growth of their hair;

all the kings of Arabia and all the kings of the foreign population who live in the desert;

“Therefore prophesy all these words against them and say to them:

‘The Lord will roar from on high
And utter His voice from His holy dwelling;
He will roar mightily against His fold and pasture.
He will jubilantly shout like those who tread the grapes [in the wine press],
Against all the inhabitants of the earth.

“Thus says the Lord, ‘Stand in the court of the Lord’s house [Jeremiah], and speak to all [the people of] the cities of Judah who have come to worship in the Lord’s house all the words that I have commanded you to speak to them. Do not omit a word!

and listen and follow [carefully] the words of My servants the prophets, whom I have been sending to you repeatedly—though you have not listened—

And there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to all those of Jeremiah.

Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor and certain [other] men with him [went] to Egypt.

And they brought Uriah [God’s spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people.

and send word to the king of Edom, to the king of Moab, to the king of the sons of Ammon, to the king of Tyre, and to the king of Sidon by the messengers who come to Jerusalem to Zedekiah king of Judah.

And as for you, do not listen to your [counterfeit] prophets, your diviners, your dreams and dreamers, your soothsayers or your sorcerers, who say to you, ‘You will not serve the king of Babylon.’

Do not listen to and believe the words of the [false] prophets who are saying to you, ‘You will not serve the king of Babylon,’ for they prophesy a lie to you;

for I have not sent them,” says the Lord, “but they are prophesying falsely in My Name, in order that I may drive you out and that you may perish, you [together] with the [false] prophets who prophesy to you.”

Then I said to the priests and to all these people, saying, “Thus says the Lord: Do not listen to the words of your [false] prophets who are prophesying to you, saying, ‘Behold, the articles of the Lord’s house will now shortly be brought back from Babylon’; for they are prophesying a lie to you.

In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests’ cities], spoke [without godly authority] to me in the house of the Lord in the presence of the priests and all the people, saying:

And I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, along with all the exiles from Judah who went to Babylon,’ says the Lord, ‘for I will break the yoke of the king of Babylon.’”

Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and all the people who stood in the house of the Lord,

and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord confirm and fulfill your words which you have prophesied to bring back the articles of the Lord’s house and all the captives, from Babylon to this place.

The prophets who were before me and before you from ancient times prophesied against many lands and against great kingdoms, of war and of disaster and of virulent disease.

But as for the prophet who [on the contrary] prophesies of peace, when that prophet’s word comes to pass, [only] then will it be known that the Lord has truly sent him.”

Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders in exile and to the priests, the prophets and all the people whom Nebuchadnezzar had taken into captivity from Jerusalem to Babylon.

The letter was hand-carried by Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon, saying,

“So says the Lord of hosts, the God of Israel, to all the captives whom I have sent into exile from Jerusalem to Babylon,

For thus says the Lord of hosts, the God of Israel, ‘Do not let your [false] prophets who are among you and your diviners deceive you; pay no attention and attach no significance to the dreams which they dream or to yours,

thus says the Lord concerning the king who sits on the throne of David, and concerning all the people who live in this city, your brothers (fellow people of Judah) who did not go with you into captivity—

Hear, therefore, the word of the Lord, all you exiles whom I have sent away from Jerusalem to Babylon.

“Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying lies to you in My Name, ‘Behold, I will hand them over to Nebuchadnezzar king of Babylon, and he will slaughter them before your eyes [yes, all the false prophets in Babylon whom you follow shall die]!

Because of them, this curse shall be taken up and used by all the exiles from Judah who are in Babylon, saying, “May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire,

because they have acted foolishly in Israel and have committed adultery with their neighbors’ wives and in My Name have spoken false and concocted words, which I did not command them. I am He who knows and I am a witness,” says the Lord.’”

“Thus says the Lord of hosts, the God of Israel, ‘Because you have sent letters in your own name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

“The Lord has made you [Zephaniah] priest instead of Jehoiada the [deputy] priest, to be the overseer in the house of the Lord over every madman who prophesies, to put him in the stocks and in the iron collar,

now therefore [continued the letter from Shemaiah in Babylon to Zephaniah in Jerusalem], why have you not rebuked Jeremiah of Anathoth, who prophesies to you?

But they shall serve the Lord their God and [the descendant of] David their King, whom I will raise up for them.

‘Therefore all who devour you will be devoured;
And all your adversaries, every one of them, will go into captivity.
And they who plunder you will become plunder,
And all who prey upon you I will give for prey.

‘For I will restore health to you
And I will heal your wounds,’ says the Lord,
‘Because they have called you an outcast, saying:
“This is Zion; no one seeks her and no one cares for her.”’

‘From them (city, palace) will come [songs of] thanksgiving
And the voices of those who dance and celebrate.
And I will multiply them and they will not be diminished [in number];
I will also honor them and they will not be insignificant.

‘Their children too will be as in former times,
And their congregation will be established before Me;
And I will punish all their oppressors.

‘Their prince will be one of them,
And their ruler will come forward from among them.
I will bring him near and he shall approach Me,
For who is he who would have the boldness and would dare [on his own initiative] to risk his life to approach Me?’ says the Lord.

Thus says the Lord,
“The people who survived the sword
Found grace in the wilderness [of exile]—
Israel (the Northern Kingdom), when it went to find its rest.”

“Again I will build you and you will be rebuilt,
O Virgin Israel!
You will again be adorned with your tambourines and timbrels
And go out to the dances of those who celebrate.

“Behold, I am bringing them from the north country,
And I will gather them from the remote parts of the earth,
Among them [will be] the blind and the lame,
The woman with child and she who labors in childbirth, together;
A great company, they will return here [to Jerusalem].

Hear the word of the Lord, O you nations,
And declare it in the isles and coastlands far away,
And say, “He who scattered Israel will gather him
And will keep him as a shepherd keeps his flock.”

For the Lord has ransomed Jacob
And has redeemed him from the hand of him who was stronger than he.

And [the people of] Judah and all its cities will live there together—the farmer and they who wander about with flocks.

But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.

Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and of the stars for light by night,
Who stirs up the sea’s roaring billows or stills the waves when they roar;
The Lord of hosts is His name:

and I gave the purchase deed to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in sight of the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard.

You who show lovingkindness to thousands, but repay the wickedness (sin, guilt) of the fathers into the bosom of their children after them [that is, calling the children to account for the sins of their fathers], O great and mighty God; the Lord of hosts is His name;

who set signs and wonders in the land of Egypt, and even to this day [continues to do so] both in Israel and among mankind; and You have made a name for Yourself, as at this day.

See the siege ramps [of mounded earth that the enemy has built against the walls]; they have come up to the city to capture it. And the city is given into the hand of the Chaldeans [of Babylon] who fight against it, because of the sword, the famine and the virulent disease [that have overcome the people]. What You have spoken has come to pass, and behold, You see it.

The Chaldeans who are fighting against this city will come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.

“From the day that they built it [during the reign of Solomon], even to this day, this city has been such a provocation of My anger and My wrath, that I must remove it from My sight,

“Thus says the Lord who made the earth, the Lord who formed it to establish it—the Lord is His name,

‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness.

the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,

“Give praise and thanks to the Lord of hosts,
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;

and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.

In the cities of the hill country, in the cities of the lowland, in the cities of the South (the Negev), in the land of Benjamin, in the places around Jerusalem and in the cities of Judah, the flocks will again pass under the hand of the one who counts them,’ says the Lord.

As the host of [the stars of] heaven cannot be counted and the sand of the sea cannot be measured, so I will multiply the descendants of David My servant and the Levites who minister to Me.’”

You will die in peace; and as spices were burned for [the memory and honor of] your fathers, the former kings who reigned before you, so shall a [ceremonial] burning be made for you; and people will lament (grieve) for you, saying, “Alas, lord (master)!”’ For I have spoken the word,” says the Lord.

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

So all the princes and all the people who had entered into the covenant agreed that everyone would let his male servant and his female servant go free, and that no one would keep them in bondage any longer; they obeyed, and set them free.

But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.

“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.

So then you recently turned and repented, doing what was right in My sight, each man proclaiming release [from servitude] to his countryman [who was his bond servant]; and you had made a covenant before Me in the house which is called by My Name.

Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.”’

The men who have violated My covenant, who have not kept the terms of the solemn pledge which they made before Me when they split the [sacrificial] calf in half, and then afterwards walked between its separated pieces [sealing their pledge to Me by placing a curse on themselves should they violate the covenant—those men I will make like the calf]!

The princes of Judah, the princes of Jerusalem, the high officials, the priests, and all the people of the land who passed between the parts of the calf,

I will give into the hand of their enemies and into the hand of those who seek their lives. And [like the body of the calf] their dead bodies will be food for the birds of the sky and the beasts of the earth.

Zedekiah king of Judah and his princes I will place into the hand of their enemies and into the hand of those who seek their life, and into the hand of the army of the king of Babylon which has withdrawn from you.

“Go to the house of the Rechabites and speak to them, and bring them into the house of the Lord, into one of the [side] chambers; then give them [who are pledged not to drink wine] some wine to drink.”

So you go to the Lord’s house on a day of fasting and read from the scroll the words of the Lord to the people which you have written as I dictated. And also you shall read them to all the people of Judah who come from their cities.

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

So the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it to the king and all the princes who stood beside the king.

Yet the king and all his servants who heard all these words were not afraid, nor did they tear their clothes.

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.

Now Nebuchadnezzar king of Babylon made Zedekiah the son of Josiah king in the land of Judah so he reigned as king instead of Coniah (also called Jeconiah and Jehoiachin) the son of Jehoiakim.

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

“Thus says the Lord, the God of Israel, ‘This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt, to their own land.

For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

Where then are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’

“So says the Lord, ‘He who remains in this city will die by the sword, by famine, and by virulent disease (pestilence), but he who goes out to the Chaldeans [of Babylon] will live and have his [own] life as a reward and stay alive.’

Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.”

Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.”

But King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our lives, be assured that I will not put you to death or put you into the hand of these men who are seeking your life.”

Then King Zedekiah said to Jeremiah, “I am afraid of the Jews [my former subjects] who have deserted to join the Chaldeans, for the enemy may put me into their hand and they will mock me and abuse me.”

But Jeremiah said, “They will not hand you over [to them]. Please obey [the voice of] the Lord [who speaks to you through me] in what I am saying to you. Then it will go well with you and you will live.

‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

“Your close friends
Have prevailed against your better judgment and have overpowered and deceived you;
While your feet were sunk in the mire [of trouble],
They turned back.”

Then Nebuzaradan the [chief executioner and] captain of the bodyguard took the rest of the people who remained in the city, along with those who had deserted and surrendered to him, and the rest of the [so-called better class of] people who were left and carried them into exile in Babylon.

But Nebuzaradan the [Babylonian] captain of the bodyguard left behind in the land of Judah some of the poor people who had nothing, and gave them vineyards and fields at that time.

But I will protect you [Ebed-melech] on that day,” says the Lord, “and you will not be handed over to the men of whom you are afraid.

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go.

Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.