And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

And when it was now in the middle of the feast, Jesus went up into the temple and taught.

But he spoke this about the Spirit that those who believe in him were going to receive, for Holy Spirit was not yet, because Jesus was not yet glorified.

Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?

And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst.

Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his

Your father Abraham rejoiced that he could see my day, and he saw it, and was glad.

Therefore they took up stones so that they might throw at him, but Jesus was hid, and went out of the temple, having passed through the midst of them, and thus passed on.

And he said to him, Go, wash in the pool of Siloam (which is translated, He who has been sent). Therefore he went and washed, and came seeing.

The neighbors therefore and those who saw him formerly, that he was blind, said, Is this not he who sits and begs?

That man answered and said, A man called Jesus made clay, and rubbed on my eyes, and said to me, Go to the pool of Siloam and wash. And after going and washing, I received sight.

Now it was a Sabbath when Jesus made the clay and opened his eyes.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

And they asked them, saying, Is this your son, whom ye say that he was born blind? How then does he now see?

And his parents answered them and said, We know that this is our son, and that he was born blind,

So they called the man who was blind, for a second time, and said to him, Give glory to God. We know that this man is sinful.

From the age, it was not heard that any man opened the eyes of a man who was born blind.

Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them.

And the feast of the dedication happened at Jerusalem, and it was winter.

And Jesus was walking in the temple in Solomon's porch.

And he departed again beyond the Jordan into the place where John was first immersing, and he stayed there.

Now a certain Lazarus, from Bethany of the village of Mary and her sister Martha, was sick.

And Mary was the woman who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

When therefore he heard that he is sick, then he actually remained two days in that place he was.

But Jesus had spoken about his death, but those men thought that he was speaking about the restfulness of sleep.

And I am glad for your sakes that I was not there, so that ye may believe. Nevertheless let us go to him.

Now Bethany was near Jerusalem, about fifteen furlongs away from it,

Therefore Martha, when she heard that Jesus was coming, met him, but Mary was sitting in the house.

(Now Jesus had not yet come into the village, but was in the place where Martha met him.)

The Jews therefore being with her in the house and consoling her, having seen Mary, that she rose up quickly and went out, followed her, saying that she was going to the sepulcher that she may weep there.

Therefore when Mary came where Jesus was, after seeing him, she fell down at his feet, saying to him, Lord, if thou were here, my brother would not have died.

When Jesus therefore saw her weeping, and the Jews who gathered with her, weeping, he groaned in the spirit, and was himself troubled.

But some of them said, This man who opened the eyes of the blind man, was he not also able to cause that this man also would not die?

Jesus therefore again groaning in himself comes to the sepulcher. Now it was a cave, and a stone lay against it.

So they took away the stone where the man who died was laying. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heard me.

Now he said this not from himself, but being high priest that year, he prophesied that Jesus was going to die for the nation.

Now the Passover of the Jews was near, and many went up to Jerusalem out of the countryside before the Passover, so that they might purify themselves.

Therefore six days before the Passover Jesus came to Bethany where Lazarus was, the man who died whom he raised from the dead.

So they made a supper for him there, and Martha served, and Lazarus was one of those who sat dining with him.

Mary therefore, after taking a pound of ointment of very costly genuine spikenard, anointed the feet of Jesus and wiped his feet with her hair. And the house was filled of the aroma of the ointment.

Therefore one of his disciples, Judas Iscariot, son of Simon, the man who was going to betray him, says,

Why was this ointment not sold for three hundred denarii, and given to the poor?

Now he said this, not because it was a concern to him about the poor, but because he was a thief, and he had the purse and removed things that were put in.

On the morrow a great multitude having come to the feast, when they heard that Jesus was coming to Jerusalem,

Now his disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these were things written because of him, and they did these things to him.

Therefore the multitude, the one that was with him when he called Lazarus from the sepulcher, and raised him from the dead, testified.

And he said this, signifying by what death he was going to die.

While ye have the light, believe in the light, so that ye may become sons of light. Jesus spoke these things, and after departing, he was hid from them.

Then he pours water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

So he comes to Simon Peter, and that man says to him, Lord, do thou wash my feet?

Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me.

Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all.

If I then, the Lord and the teacher, have washed your feet, ye also ought to wash each other's feet.

Having said these things, Jesus was troubled in the spirit, and testified and said, Truly, truly, I say to you, that one of you will betray me.

And one of his disciples whom Jesus loved was sitting at Jesus' bosom.

But no man who was sitting knew why he said this to him.

Therefore having received the morsel, straightaway that man went out, and it was night.

But I have told you these things, so that when the hour comes, ye may remember that I told you of them. But I did not tell you these things from the beginning because I was with you.

When a woman brings forth she has pain because her hour has come. But when she has given birth to the child she no longer remembers the anguish because of the joy that a man was born into the world.

And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was.

While I was with them in the world, I kept them in thy name. Whom thou gave to me, I kept, and none of them was destroyed, except the son of destruction, so that the scripture might be fulfilled.

After speaking these things, Jesus went forth with his disciples on the other side of the brook Kidron, where there was a garden into which he entered, he and his disciples.

Simon Peter therefore, having a sword, drew it and struck the high priest's bondman, and cut off his right ear. Now the servant's name was Malchus.

and led him away first to Annas. For he was father-in-law of Caiaphas, who was high priest that year.

Now Caiaphas was the man who counseled the Jews that it was expedient for one man to die on behalf of the people.

And Simon Peter followed Jesus, also the other disciple. But that disciple was known to the high priest, and he went in with Jesus into the courtyard of the high priest.

But Peter had stood near the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper and brought in Peter.

Now the bondmen and the subordinates had stood, having made a fire of coals because it was cold, and they were warming themselves. And Peter was also standing with them warming himself.

Now Simon Peter was standing and warming himself. Therefore they said to him, Are thou not also of his disciples? That man therefore denied, and said, I am not.

They lead Jesus therefore from Caiaphas to the Praetorium. And it was early, and they did not enter into the Praetorium, so that they would not be defiled, but that they might eat the Passover.

so that the word of Jesus might be fulfilled that he spoke, signifying what kind of death he was going to die.

They all cried out again therefore, saying, Not this man, but Barabbas. But Barabbas was a robber.

When Pilate therefore heard this word, he was more afraid.

Now it was the Preparation of the Passover, and about the sixth hour. And he says to the Jews, Look at your king!

And Pilate also wrote a title, and put it on the cross. And it was written, JESUS THE NAZARENE, THE KING OF THE JEWS.

Therefore many of the Jews read this title, because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Greek, in Latin.

The soldiers therefore when they crucified Jesus, took his garments and made four parts, to each soldier a part, and also the tunic. But the tunic was a seamless weave, from the top throughout.

Therefore a vessel full of vinegar was set there. And having filled a sponge with the vinegar, and having put it around a hyssop, they brought it to his mouth.

The Jews therefore, so that the bodies would not remain on the cross on the Sabbath, since it was Preparation (for it was the high day of that Sabbath), they besought Pilate that their legs might be broken, and they might be remove

The soldiers therefore came, and indeed broke the legs of the first, and of the other man who was crucified with him.

Now a garden was in the place where he was crucified, and in the garden a new sepulcher in which no man was yet laid.

Therefore because of the Jews' Preparation (because the sepulcher was near) they laid Jesus there.

Now on the first day of the week Mary Magdalene comes early, while it was still darkness, to the sepulcher, and sees the stone taken away from the sepulcher.

and the face cloth that was on his head, not lying with the linen cloths, but wrapped up in one place separately.

And she sees two heavenly agents in white, sitting, one at the head and one at the feet, where the body of Jesus was lain.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

But having now become morning, Jesus stood on the shore. However the disciples had not seen that it was Jesus.

That disciple therefore whom Jesus loved says to Peter, It is the Lord. So when Simon Peter heard that it is the Lord, he tied the coat around himself (for he was undressed), and threw himself into the sea.

Simon Peter went up, and drew the net to land, full of great fishes, a hundred and fifty-three. And being so many, the net was not broken.

This is now a third time Jesus was manifested to his disciples after being raised from the dead.

He says to him the third time, Simon, son of Jonah, do thou love me? Peter was grieved because he said to him the third time, Do thou love me? And he said to him, Lord, thou know all things. Thou know that I love thee. Jesus says t

until a day in which he was taken up, having commanded, through Holy Spirit, the apostles whom he chose,

And having said these things, as they were watching, he was taken up, and a cloud received him from their eyes.

who also said, Men, Galileans, why stand ye gazing into the sky? This Jesus who was taken up from you into the sky will so come, in that same way as ye saw him going into the sky.

And in those days, Peter, having stood up in the midst of the disciples (and there was a multitude of names at the same place, about a hundred twenty), he said

Men, brothers, it was necessary for this Scripture to be fulfilled, which the Holy Spirit foretold through the mouth of David about Judas, who became a guide to those who arrested Jesus,

because he was numbered with us, and received a share of this ministry.

having begun from the immersion of John to the day that he was taken up from us, for one of these to become a witness with us of his resurrection.

And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

And they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.