Whom Jason has taken into his house: and they are acting against the orders of Caesar, saying that there is another king, Jesus.

And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath.

And when he had a desire to go over into Achaia, the brothers gave him help, and sent letters to the disciples requesting them to take him in among them: and when he had come, he gave much help to those who had faith through grace:

So that bits of linen and clothing from his body were taken to people who were ill, and their diseases went away from them and the evil spirits went out.

And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul.

For you have taken these men, who are not doing damage to the holy place or talking against our goddess.

But if any other business is in question, let it be taken up in the regular meeting.

And when he had been there three months, because the Jews had made a secret design against him when he was about to take ship for Syria, he made a decision to go back through Macedonia.

And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead.

And when he had gone up, and had taken the broken bread, he went on talking to them for a long time, even till dawn, and then he went away.

And when we had come in view of Cyprus, going past it on our left, we went on to Syria, and came to land at Tyre: for there the goods which were in the ship had to be taken out.

Do this, then, which we say to you: We have four men who have taken an oath;

Crying out, Men of Israel, come to our help: this is the man who is teaching all men everywhere against the people and the law and this place: and in addition, he has taken Greeks into the Temple, and made this holy place unclean.

For they had seen him before in the town with Trophimus of Ephesus, and had the idea that Paul had taken him with him into the Temple.

And some said one thing and some another, among the people: and as he was not able to get a knowledge of the facts because of the noise, he gave orders for Paul to be taken into the army building.

And when Paul was about to be taken into the building, he said to the chief captain, May I say something to you? And he said, Have you a knowledge of Greek?

Of which the high priest will be a witness, and all the rulers, from whom I had letters to the brothers; and I went into Damascus, to take those who were there as prisoners to Jerusalem for punishment.

The chief captain gave orders for him to be taken into the army building, saying that he would put him to the test by whipping, so that he might have knowledge of the reason why they were crying out so violently against him.

And when the argument became very violent, the chief captain, fearing that Paul would be pulled in two by them, gave orders to the armed men to take him by force from among them, and take him into the army building.

And when it was day, the Jews came together and put themselves under an oath that they would take no food or drink till they had put Paul to death.

And they came to the chief priests and the rulers and said, We have taken a great oath to take no food till we have put Paul to deat

And Paul sent for a captain and said, Take this young man to your chief, for he has news for him.

So he took him to the chief captain and said, Paul, the prisoner, made a request to me to take this young man to you, for he has something to say to you.

And he said, The Jews are in agreement together to make a request to you for Paul to be taken, on the day after this, into the Sanhedrin, to be questioned in greater detail.

But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order

And get beasts so that they may put Paul on them, and take him safely to Felix, the ruler.

This man was taken by the Jews, and was about to be put to death by them, when I came on them with the army and took him out of danger, having knowledge that he was a Roman.

And on the day after, we came to Sidon; and Julius was kind to Paul, and let him go to see his friends and take a rest.

And when dawn was near, Paul gave them all orders to take food, saying, This is the fourteenth day you have been waiting and taking no food.

So I make request to you to take food; for this is for your salvation: not a hair from the head of any of you will come to destruction.

And when he had said this and had taken bread, he gave praise to God before them all, and took a meal of the broken bread.

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

But as for you who have the name of Jew, and are resting on the law, and take pride in God,

You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.

In my heart I take pleasure in the law of God,

And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.

For I have a desire to take on myself the curse for my brothers, my family in the flesh:

Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.

And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

And this is my agreement with them, when I will take away their sins.

Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

Giving to the needs of the saints, ready to take people into your houses.

Take part in the joy of those who are glad, and in the grief of those who are sorrowing.

For the same reason, make payment of taxes; because the authority is God's servant, to take care of such things at all times.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

One man has faith to take all things as food: another who is feeble in faith takes only green food.

Let not him who takes food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval.

He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.

But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.

So then, take one another to your hearts, as Christ took us, to the glory of God.

And again he says, Take part, you Gentiles, in the joy of his people.

Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;

That you will take her in kindly, after the way of the saints, as one who is the Lord's, and give her help in anything in which she may have need of you: because she has been a help to a great number and to myself.

Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble:

For the natural man is not able to take in the things of the Spirit of God: for they seem foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.

I gave you milk and not meat, because you were, then, unable to take it, and even now you are not able;

In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another goes on building on it. But let every man take care what he puts on it.

For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who takes the wise in their secret designs:

So let no one take pride in men. For all things are yours;

My brothers, it is because of you that I have taken Apollos and myself as examples of these things, so that in us you might see that it is not wise to go farther than what is in the holy Writings, so that no one of you may be lifted up against his brother.

And with our hands we do the hardest work: when they give us curses we give blessings, when we undergo punishment we take it quietly;

So my desire is that you take me as your example.

But I will come to you in a short time, if it is pleasing to the Lord, and I will take note, not of the word of those who are full of pride, but of the power.

Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

But a brother who has a cause at law against another takes it before Gentile judges.

So far from doing this, you yourselves do wrong and take your brothers' property.

Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

If you are married to a wife, make no attempt to get free from her: if you are free from a wife, do not take a wife.

And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.

But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better.

But take care that this power of yours does not give cause for trouble to the feeble.

For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

Have we no right to take food and drink?

Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?

Or I only and Barnabas, have we no right to take a rest from work?

Who ever goes to war without looking to someone to be responsible for his payment? who puts in vines and does not take the fruit of them? or who takes care of sheep without drinking of their milk?

Do you not see that in a running competition all take part, but only one gets the reward? So let your minds be fixed on the reward.

And every man who takes part in the sports has self-control in all things. Now they do it to get a crown which is of this world, but we for an eternal crown.

Then do not go after false gods, as some of them did; as it is said in the holy Writings, After resting and feasting, the people got up to take their pleasure.

The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ?

Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.

See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar?

It is not possible for you, at the same time, to take the cup of the Lord and the cup of evil spirits; you may not take part in the table of the Lord and the table of evil spirits.

Whatever meat may be had at the public market, take as food without question of right or wrong;

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

But if I give praise to God for the food which I take, let no man say evil of me for that reason.

So take me for your example, even as I take Christ for mine.

Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head.

Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?

For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part.