And he said to them, Whoever puts away his wife and takes another, is false to his wife;

And if she herself puts away her husband and takes another, she is false to her husband.

And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.

And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him.

And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.

And Jesus said to him, Do you see these great buildings? there is not one stone here resting on another which will not be overturned.

It is as when a man who is in another country for a time, having gone away from his house, and given authority to his servants and to everyone his work, gives the porter an order to keep watch.

He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands.

And after these things he was seen in another form by two of them, while they were walking on their way into the country.

And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.

And wonder came on them all and they said to one another, What are these words? for with authority and power he gives orders to the evil spirits and they come out.

And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.

And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?

For I, myself, am a man under authority, having men under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

Then John sent two of his disciples to the Lord, saying, Are you he who is to come, or are we waiting for another?

And when the men came to him they said, John the Baptist has sent us to you, saying, Are you he who is to come, or are we waiting for another?

They are like children who are seated in the market-place, crying out to one another, and saying, We made music for you, but you did not take part in the dance; we gave cries of sorrow, but you were not sad.

And he said to them, Where is your faith? And fear and wonder overcame them, and they said to one another, Who then is this, who gives orders even to the winds and the water and they do what he says?

And they went to another small town.

And he said to another, Come after me. But he said, Lord, let me first go and give the last honours to my father.

And another man said, I will come with you, Lord, but first let me say a last good-day to those who are at my house.

At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.

And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come.

And another said, I have been married, and so I am not able to come.

Or what king, going to war with another king, will not first take thought if he will be strong enough, with ten thousand men, to keep off him who comes against him with twenty thousand?

And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods.

Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty.

Everyone who puts away his wife and takes another, is a false husband: and he who is married to a woman whose husband has put her away, is no true husband to her.

And while they were giving ear to these words, he made another story for them, because he was near Jerusalem, and because they were of the opinion that the kingdom of God was coming straight away.

And another came, saying, Your pound has made five pounds.

And another came, saying, Lord, here is your pound, which I put away in a cloth;

And will make you level with the earth, and your children with you; and there will not be one stone resting on another in you, because you did not see that it was your day of mercy.

And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.

And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.

But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.

As for these things which you see, the days will come when not one stone will be resting on another, but all will be broken down.

And after a little time, another saw him and said, You are one of them; and he said, Man, I am not.

And after about an hour, another man said, with decision, Certainly this man was with him, for he is a Galilaean.

And that day Herod and Pilate became friends with one another, for before they had been against one another.

And they said to one another, Were not our hearts burning in us while he was talking to us on the way, making clear to us the holy Writings?

So the disciples said one to another, Did anyone give him food?

In this the saying is a true one, One does the planting, and another gets in the grain.

There is another who gives witness about me and I am certain that the witness he gives about me is true.

I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval.

How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?

Jesus made answer and said, Do not say things against me, one to another.

They will not go after another who is not their keeper, but will go from him in flight, because his voice is strange to them.

They were looking for Jesus and saying to one another while they were in the Temple, What is your opinion? Will he not come to the feast?

Then the Pharisees said one to another, You see, you are unable to do anything: the world has gone after him.

If then I, the Lord and the Master, have made your feet clean, it is right for you to make one another's feet clean.

Then the eyes of the disciples were turned on one another, in doubt as to whom he had in mind.

I give you a new law: Have love one for another; even as I have had love for you, so are you to have love one for another.

By this it will be clear to all men that you are my disciples, if you have love one for another.

And I will make prayer to the Father and he will give you another Helper to be with you for ever,

This is the law I give you: Have love one for another, even as I have love for you.

So this is my law for you: Have love one for another.

So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

And Simon Peter went after Jesus with another disciple. Now that disciple was a friend of the high priest and he went in with Jesus into the house of the high priest;

And again another verse says, They will see him who was wounded by their spears.

Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go.

For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another.

And they were all surprised and in doubt saying to one another, What is the reason of this?

Till another king came to power, who had no knowledge of Joseph.

And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another?

And he said to them, You yourselves have knowledge that it is against the law for a man who is a Jew to be in the company of one who is of another nation; but God has made it clear to me that no man may be named common or unclean:

Because he says in another Psalm, You will not let your Holy One see destruction.

And there was a sharp argument between them, so that they were parted from one another, and Barnabas took Mark with him and went by ship to Cyprus;

Whom Jason has taken into his house: and they are acting against the orders of Caesar, saying that there is another king, Jesus.

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together.

If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.

We said our last words to one another, and got into the ship, and they went back to their houses.

And some said one thing and some another, among the people: and as he was not able to get a knowledge of the facts because of the noise, he gave orders for Paul to be taken into the army building.

And when they had gone away they said to one another, This man has done nothing which might give cause for death or prison.

And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.

For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another:

And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

For one man is not different from another before God.

Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.

Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?

So we, though we are a number of persons, are one body in Christ, and are dependent on one another;

Be kind to one another with a brother's love, putting others before yourselves in honour;

Be in harmony with one another. Do not have a high opinion of yourselves, but be in agreement with common people. Do not give yourselves an air of wisdom.

Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

One man has faith to take all things as food: another who is feeble in faith takes only green food.

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

So then, let us go after the things which make peace, and the things by which we may be a help to one another.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus: