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Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.
For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.
And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
And be renewed in the Spirit of your mind;
Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.
Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.
Let this mind be in you, which was also in Christ Jesus:
Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,
Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.
To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.
Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,
But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;
Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous:
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for filthy lucre, but from a ready mind;
And this voice which came from heaven we heard, when we were with him on the holy mount.
And I looked, and lo, a lamb stood on the mount Sion, and with him a hundred and forty four thousand, having his Father's name written in their foreheads.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
These have one mind, and shall give their power and strength to the beast.
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