Bear fruit, therefore, worthy of a change of mind;

I indeed baptize you with water to a change of mind; but he that comes after me is mightier than I, whose shoes I am not fit to bear; he shall baptize you with the Holy Spirit, and fire;

And when they approached Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples,

And he said to him, You shall love the Lord your God with all your heart, and all your soul, and all your mind.

Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others.

And as he sat on the Mount of Olives the disciples came to him privately, saying, Tell us when these things shall be; and what shall be the sign of your coming, and of the consummation of the world?

And having sung a hymn they went out to the Mount of Olives.

John baptized in the wilderness, preaching the baptism of a change of mind for the forgiveness of sins.

And they came to Jesus, and saw the demoniac who had the legion, sitting down, clothed, and in his right mind, and they were afraid.

And they kept the word, inquiring with themselves what the rising from the dead meant.

AND when they came near to Jerusalem, at Bethphage and Bethany, at the Mount of Olives, he sent two of his disciples,

And as he sat on the mount of Olives, opposite to the temple, Peter, and James, and John, and Andrew, asked him privately,

And having sung a hymn they went out to the Mount of Olives.

And she was troubled at his word, and doubted what this salutation meant.

But Mary kept all these words, revolving them in her mind.

And he went into all the region about the Jordan, preaching the baptism of a change of mind for the forgiveness of sins;

Bear fruits, therefore, worthy of a change of mind. And say not within yourselves, We have Abraham for a father; for I tell you that God is able from these stones to raise up children to Abraham.

I have not come to call the righteous, but sinners to a change of mind.

And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out sitting, clothed and of a sound mind, at the feet of Jesus; and they were afraid.

And he answered and said, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.

But woe to you, Pharisees! for you tithe mint, and rue, and every kind of plant, and omit justice and the love of God. These things you ought to do, and not to omit those.

And seek not what you shall eat, and what you shall drink, and be not of a doubtful mind;

So, I tell you, there shall be joy in heaven over one sinner that changes his mind, more than over ninety-nine righteous persons who do not need a change of mind.

So, I tell you, there is joy before the angels of God over one sinner that changes his mind.

And calling one of the servants he inquired what these things meant.

Take heed to yourselves; if your brother sins, reprove him; and if he changes his mind, forgive him;

and if he sins against you seven times in a day, and turn seven times, saying, I change my mind, you shall forgive him.

And hearing the multitude passing by he inquired what it meant.

And when he came near to Bethphage and Bethany, at the mountain called the Mount of Olives, he sent two of the disciples,

And when he was now approaching, at the descent of the Mount of Olives, all the multitude of the disciples began to rejoice, and praise God with a loud voice for all the mighty works which they saw,

And he taught during the days in the temple, and went out and spent the nights on the mountain called the Mount of Olives.

AND going out, he went, according to his custom to the Mount of Olives; and the disciples followed him.

And he said to them, O foolish men, and of a mind slow to believe all that the prophets have spoken.

and that a change of mind and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.

and Jesus went to the Mount of Olives.

This parable spoke Jesus to them, but they knew not what the words which he spoke to them meant.

Then they returned to Jerusalem from the mountain called [the Mount] of Olives, which is near Jerusalem, a sabbath day's journey [distant].

AND when the day of Pentecost had come, they were all with one mind together.

And hearing [this] they were distressed in mind, and said to Peter and the rest of the apostles, Men and brothers, what shall we do?

and continuing day by day with one accord in the temple, and breaking bread from house to house, they partook of food with gladness and simplicity of mind,

him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins.

And when he was forty years old, it came into his mind to visit his brothers, the children of Israel.

And forty years being completed there appeared to him in the wilderness of Mount Sinai, an angel in a flame of fire, in a bush.

This is he that was with the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our fathers, who received the living oracles to give us,

Turn your mind therefore from this your wickedness, and pray the Lord if perhaps the thought of your mind may be forgiven you;

And while Peter doubted with himself what the vision which he had seen meant, behold, even [then] the men sent by Cornelius, having inquired for the house of Simon, stood at the gate,

And hearing these things they were silent, and glorified God, saying, Then to the gentiles also has God indeed given the change of mind to life.

John having preached before his coming the baptism of a change of mind to all the people of Israel.

Paul said, John indeed baptized [administered] the baptism of a change of mind, telling the people to believe on him that was to come after him, that is, on Jesus.

testifying both to Jews and Greeks the change of mind to God, and the faith in our Lord Jesus.

but preached first to those at Damascus and Jerusalem, and in all the country of Judea, and to the gentiles, that they should change their minds and turn to God, performing works worthy of a change of mind.

because having known God they glorified him not as God neither were thankful, but became vain in their reasonings and their ignorant mind was darkened.

And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are not proper,

or do you despise the riches of his goodness and forbearance and long suffering, not knowing that the goodness of God leads you to a change of mind?

but I see another law in my members warring against the law of my mind, and making me captive to the law of sin which is in my members.

Thanks be to God through Jesus Christ our Lord; therefore I myself with the mind serve the law of God, and with the flesh the law of sin.

For they who are according to the flesh mind the things of the flesh, but they who are according to the spirit the things of the spirit;

and he that searches the hearts knows what is the mind of the Spirit, because it makes intercession with God for the saints.

But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead.

But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach.

For if you confess with your mouth the Lord Jesus, and believe with your mind that God raised him from the dead, you shall be saved;

for with the mind we believe to righteousness, and with the mouth we confess to salvation.

for the gifts and calling of God are without a change of mind.

For who knew the mind of the Lord? or who was his counsellor?

and be not conformed to this life, but be transformed by the renewing of the mind, that you may prove what is the will of God which is good and well-pleasing and perfect.

One judges one day to be better than another, but another judges every day [to be alike]. Let each one be fully persuaded in his mind.

And the God of patience and consolation grant you to have the same mind one to another, according to Christ Jesus,

that being of one mind you may glorify the God and Father of our Lord Jesus Christ with one mouth.

I exhort you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected in the same mind and the same will.

For who has known the mind of the Lord, who shall instruct him? But we have the mind of Christ.

But he that stands firm in mind, not having a necessity, but has power over his will, and has determined in his mind to keep his virgin, does well.

For I wrote to you in much affliction and distress of mind with many tears, not that you should be grieved, but that you might know the love which I have abundantly for you.

now I rejoice, not that you were grieved, but that you grieved to a change of mind; for you were grieved in a godly manner, to suffer injury from us in nothing.

For godly sorrow produces a change of mind to salvation not to be repented of; but the sorrow of the world produces death.

For if there is a willing mind, a man is acceptable according to what he has, and not according to what he has not.

Finally, brothers, rejoice, be perfect, be of good comfort, be of the same mind, live in peace, and the God of love and peace shall be with you.

These things are allegorical, for those [women] are two covenants, one from Mount Sinai, bearing children for servitude, which is Hagar;

for Hagar is Mount Sinai in Arabia; and the present Jerusalem answers to her, for she is in servitude with her children.

I have confidence in you, in the Lord, that you will not be of another mind; but he that troubles you shall bear his sin, whoever he is.

among whom also we all formerly lived in the desires of our flesh, performing the wishes of the flesh and the mind, and were by nature children of wrath even as others;

Only conduct yourselves as citizens worthily of the gospel of Christ, that whether I come and see you, or be absent, I may hear of your affairs, that you stand firm in one spirit, striving together with one mind for the faith of the gospel,

fulfil my joy, that you have the same mind, having the same love, sympathizing with each other, having one opinion.

Let this mind be in you which was also in Christ Jesus,

Let us, as many as are perfect therefore, be of this mind; and if any one thinks at all otherwise, God shall also reveal this to you;

I beseech Euodias and I beseech Syntyche to have the same mind in the Lord.

And you, formerly alienated and enemies in mind by evil works, he has now reconciled

Let no one wishing [it] deprive you of your reward by humility and a worship of angels, intruding into what he has not seen, vainly puffed up by his carnal mind,

that you be not soon shaken in mind, nor terrified, neither by a spirit, nor by a discourse, nor by an epistle as from us, as though the day of the Lord was at hand.

For God gave us not a spirit of fear, but of power, and of love, and of a sound mind.

Call to mind these things, charging [men] before the Lord not to debate about words, to no profit, to the subversion of the hearers.

in meekness correcting the adversaries, that God may give them a change of mind to a knowledge of the truth,

To the pure all things are pure; but to the defiled and unbelieving, nothing is pure; but their mind and conscience are defiled.

That the aged men be sober, grave, of sound mind, sound in faith, in love, in patience;

In like manner exhort the younger to be of a sound mind,

Wherefore I was displeased with that generation and said, They always err in mind, and they did not know my ways,

See, brothers, that there be not at any time in any one of you an evil mind of unbelief in departing from the living God;

For the word of God is living, and effective, and sharper than any two-edged sword, and reaching even to the division of soul and spirit, and of joints and marrows, and distinguishes thoughts and intentions of mind;

Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God,

and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God.

who serve for a symbol and shadow of heavenly things, as Moses was divinely instructed when about to make the tabernacle; for see, he says, that you make all things after the pattern shown you in the Mount;