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Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:
And when his disciples were come to the other side, they had forgotten to take bread.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
And he went out about the third hour, and saw others standing idle in the marketplace,
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
Again, he sent other servants more than the first: and they did unto them likewise.
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Then shall two be in the field; the one shall be taken, and the other left.
Two women shall be grinding at the mill; the one shall be taken, and the other left.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
Then he that had received the five talents went and traded with the same, and made them other five talents.
And likewise he that had received two, he also gained other two.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
And they came over unto the other side of the sea, into the country of the Gadarenes.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
And he left them, and entering into the ship again departed to the other side.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
And again he sent another; and him they killed, and many others; beating some, and killing some.
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And with him they crucify two thieves; the one on his right hand, and the other on his left.
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
And many other things in his exhortation preached he unto the people.
And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
And others, tempting him, sought of him a sign from heaven.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
Two women shall be grinding together; the one shall be taken, and the other left.
Two men shall be in the field; the one shall be taken, and the other left.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
And many other things blasphemously spake they against him.
And there were also two other, malefactors, led with him to be put to death.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
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