in order that all may honor the Son, as they may honor the Father. He that honoreth not the Son honoreth not the Father who sent Him.

Do not be astonished at this: because the hour cometh, in which all who are in their graves will hear His voice,

There is another who testifieth concerning me; and you know that the testimony which He testifies concerning me is true.

and you have not His word abiding in you: because you do not believe Him whom He has sent.

Do not think that I will accuse you to the Father; there is one accusing you, in whom you have hoped.

There is a lad here who has five barley loaves and two fishes: but what are these among so many?

Then the people, seeing the miracle which Jesus did, were saying, that, This is truly the prophet who is coming into the world.

Jesus responded and said to them, This is the work of God, that you may believe on Him whom He hath sent.

No one is able to come unto me, unless the Father who sent me may draw him: and I will raise him up in the last day.

No one has seen the Father, except the One who is with God, He hath seen God.

Then many of His disciples, hearing, said, This is a hard sermon; who is able to hear it?

The Spirit is the One who creates life; the flesh profits nothing; the words which I have spoken unto you are spirit and life.

But there are certain ones of you who do not believe. For Jesus knew from the beginning that there are certain ones not believing, and there is one going to betray Him.

Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life;

And the multitude responded, Thou hast a demon: who seeks to kill thee?

Then certain ones of Jerusalemites were saying, Is not this He whom they wished to kill?

Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.

And He spoke this concerning the Spirit, whom those believing on Him were about to receive: for the Spirit was not yet; because Jesus was not yet glorified.

Then they said to Him, Who art thou? And Jesus said to them, Even that which I also speak to you from the beginning.

Then Jesus said to the Jews, who believed on Him, If you may abide in my word, you are truly my disciples;

But now you seek to kill me, a man who has told you the truth, which I heard with God: Abraham did not this.

Whether art thou greater than our father Abraham, who died? and the prophets died: whom do you make yourself?

Jesus responded, If I may glorify myself, my glory is nothing: my Father is the one glorifying me; whom you say, that, He is our God;

And His disciples asked Him, saying, Master, who sinned, this one, or his parents, that he was born blind?

and asked them, saying, Is this your son, who you say was born blind? how then does he now see?

but how he now sees, we know not; nor who opened his eyes, we know not: ask him; he has majority; he will speak for himself.

Then they asked the man the second time who was blind, and said to him, Give God the glory: we know that this man is a sinner.

It was never heard of from the beginning that any one opened the eyes of a man who was born blind:

He responded and said, Who is He, Lord, that I may believe on, Him?

The Father, who has given them unto me, is greater than all; and no one is able to pluck them out of the hand of the Father.

If He called them gods, to whom the word of God came (and the Scripture is not able to be broken),

whom the Father sanctified and sent into the world, do you say; Thou blasphemest; because I said, I am the Son of God?

Then the sisters sent to Him, saying, Lord, behold the one whom thou lovest is sick.

Then Jesus, six days before the passover came into Bethany, where Lazarus, whom Jesus raised from the dead, was,

then a great multitude of the Jews came not only on account of Jesus, but that they might see Lazarus, whom He raised from the dead; because he was there.

then they came to Philip, who was from Bethsaida of Galilee, and requested him, saying, Sir, we wish to see Jesus.

Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man?

in order that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? And to whom is the arm of the Lord revealed?

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.

I do not speak concerning you all: I know whom I have chosen: but that the Scripture may be fulfilled, He that eateth bread with me has lifted up his heel against me.

Truly, truly, I say unto you, The one receiving the one whom I may send, receiveth me; and the one receiving me, receives Him that sent me.

And one of His disciples, whom Jesus loved, was leaning on the bosom of Jesus.

Then Simon Peter beckons to him, to ask who he might be concerning whom He speaks.

And that one, falling toward the bosom of Jesus says to Him, Lord, who is he?

And Jesus responds, He is that one to whom, having dipped the morsel, I will give it. And having dipped the morsel, He takes it, and gives it to Judas Iscariot, the son of Simon.

Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.

The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.

but the Comforter, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and remind you of all things, which I spoke to you.

When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me,

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word:

I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine:

And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.

When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled.

Then Jesus, knowing all things which are coming on Him, came out, says to them, Whom do you seek?

Then He again asked them, Whom do you seek? And they said, Jesus the Nazarene.

In order that the word which He spoke might be fulfilled, that, I have lost none of those whom thou hast given unto me.

And they led Him first to Annas; for he was the father-in-law of Caiaphas, who was high priest that year.

And Peter stood without at the door. Then the other disciple, who was known to the high priest, came out and spoke to the porter, and led in Peter.

Why do you ask me? ask those who have heard, what I said to them: behold, they know what I said.

Then Jesus seeing His mother, and the disciple whom He loved, standing by, said to His mother; Woman, behold, thy son.

Again another Scripture says, They shall look on Him, whom they have pierced.

Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have placed Him.

Jesus says to her, Woman, why are you weeping? whom are you seeking? She, thinking that He is the gardener, says to Him, Sir, if you have taken Him away, tell me where you have placed Him, and I will take Him.

Then that disciple whom Jesus loved said to Peter, He is the Lord. Then Simon Peter hearing that He is the Lord, girded on his fishing-cloak (for he was unclothed), and cast Himself into the sea:

Jesus says to them, Come, take breakfast. But no one of the disciples dared to ask Him, Who art thou? knowing that He is the Lord.

And Peter turning sees the disciple, whom Jesus loved, following; who also leaned upon His breast in the supper, and said; Lord, who is the one having betrayed thee?

from the day on which, having given commandment through the Holy Ghost to the apostles whom He had chosen, He was received up.

To whom He also, after He suffered, manifested Himself alive in many testimonials, being seen by them forty days, and speaking the things concerning the kingdom of God:

And while they were gazing up into the heaven, He going, and behold, two men stood by them in white garments, who also said,

And they nominated two, Joseph, called Barsabas who was called Justus, and Matthias.

And praying they said, Thou, O Lord, Heart-searcher of all, show up the one of these two, whom thou hast chosen

And they were all astounded and marveled, saying, Are not all these who are speaking, Galileans?

And it shall come to pass, that every one who may call upon the name of the Lord shall be saved.

whom God raised up, loosing the pangs of death, because it was impossible that he should be held by it.

Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.

For the promise is unto you, and to your children, and to all who are afar off, so many as the Lord our God may call.

And all those who believed were together and had all things common,

praising God, and having favor unto all the people. And the Lord was daily adding to them those who were being saved.

And a certain man, being lame from his mother's womb was habitually carried, whom they placed daily at the gate of the temple called Beautiful, to ask alms of those entering into the temple;

who seeing Peter and John about to come into the temple, asked to receive alms.

The God of Abraham, and the God of Isaac, and the God of Jacob, and the God of our fathers, hath glorified his Child, Jesus, who you indeed delivered up and denied before the face of Pilate having decided to release Him.

And you denied the Holy and Righteous One, and ask that a man who was a murderer should be delivered unto you,

and you slew the Prince of life, whom God raised from the dead, whose witnesses we are.

And through the faith of his name, his name hath made sound this one who you see and know, and through him faith has given unto him this soundness, in the presence of you all.

and he may send forth Jesus, who has been preached unto you as the Christ,

whom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning.

if we are this day judged for the benefaction of the impotent man, by whom he has been saved,

let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence.

and seeing the man who had been healed standing with them, they had nothing to say against it.

for the man on whom this miracle of healing was wrought was more than forty years old.

For in truth they were assembled together in this city, against thy holy Child Jesus, whom thou didst anoint; both Herod and Pontius Pilate, with the Gentiles and the people of Israel,

And of the multitude who believed there was one heart and soul, and no one was saying that any of those things which belonged to him were his own, but all things were common to them.

Then a multitude, of the cities around about Jerusalem, came together, carrying their sick and those tormented by unclean spirits, who were all being healed.

And a certain one coming announced to them, Behold, the men whom you placed in the prison are standing in the temple and teaching the people.

The God of our fathers raised up Jesus, whom you have slain, hanging him on the wood;

And we are witnesses of these words, and the Holy Ghost, whom God has given to those who obey him.

For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who were slain, and all, so many as confided in him, were dispersed, and came to nothing.

But brethren, look out seven men from you of good report, full of the Spirit and wisdom, whom we shall appoint over this interest;

the Antiochian proselyte, whom they placed before the apostles, and having prayed, they placed their hands on them.