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I sent him to you for this very purpose, that he might know the things about you, and that he might comfort your hearts,

Aristarchus my fellow prisoner greets you, and Mark, the cousin of Barnabas (regarding whom you received commandments; if he comes to you, receive him),

For I bear him record that he has a great zeal for you and for those who are in Laodicea and those in Hierapolis.

that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

Now we beseech you, my brothers, with regard to the coming of our Lord Jesus Christ and our gathering together to Him,

And now you know what holds back, for him to be revealed in his own time.

May the Lord grant to him that he may find mercy from the Lord in that Day. And in what things he ministered to me at Ephesus, you know very well.

Only Luke is with me. Take Mark and bring him with you, for he is profitable to me for the ministry.

You also should beware of him, for he has greatly withstood our words.

For perhaps because of this he was separated from you for an hour, that you should receive him eternally,

For to which of the angels did He say at any time, "You are My Son, this day I have begotten You?" And again, "I will be to Him a Father, and He shall be to Me a Son?"

how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by those who heard Him;

But one testified in a certain place, saying, "What is man, that You are mindful of him; or the son of man, that You visit him?

You have made him a little lower than the angels. You crowned him with glory and honor and set him over the works of Your hands.

You subjected all things under his feet." For in subjecting all things to Him, He did not leave anything not subjected to Him. But now we do not see all things having been subjected to him.

And again, "I will put My trust in Him." And again, "Behold Me and the children whom God has given Me."

So also Christ did not glorify Himself to be made a high priest, but He who said to Him, "You are My Son, today I have begotten You."

For Jesus, in the days of His flesh, when He had offered up prayers and supplications with strong cryings and tears to Him who was able to save Him from death, and was heard in that He feared,

and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame.

For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him.

To him Abraham also gave a tenth of all. He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace,

But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises.

For he was still in the loins of his father when Melchizedek met him.

(for those priests were made without an oath, but this one was made with an oath by Him who said to Him, "The Lord swore and will not repent, You are a priest forever after the order of Melchizedek,")

For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience,

For we know Him who has said, "Vengeance belongs to Me, I will repay, says the Lord." And again, "The Lord shall judge His people."

By faith Enoch was translated so as not to see death, and he was not found, because God had translated him; for before his translation he had this testimony, that he pleased God.

By faith he lived in the land of promise as a stranger, dwelling in tents with Isaac and Jacob, the heirs of the same promise with him.

See that you do not refuse Him who speaks. For if they did not escape, those who refused him that spoke on earth, much more we shall not escape if we turn away from Him who speaks from Heaven,

and if you have respect to him who has the fancy clothing and say to him, You sit here in a good place, and say to the poor, You stand there, or sit here under my footstool;

Behold also the ships being so great, and driven by fierce winds, yet they are turned about with a very small rudder, where the impulse of him steering desires.

For having been drawn to Him, a living Stone, indeed rejected by men, but elect, precious with God;

who when He was reviled did not revile in return. When He suffered, He did not threaten, but gave Himself up to Him who judges righteously.

To Him be the glory and the might forever and ever. Amen.

And think of the long-suffering of our Lord as salvation (as our beloved brother Paul also has written to you according to the wisdom given to him

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