They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me;

but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.

From that day therefore they took counsel that they might kill him.

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?

Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

But the chief priests took counsel that they might kill Lazarus also,

Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

Therefore also the crowd met him because they had heard that he had done this sign.

And there were certain Greeks among those who came up that they might worship in the feast;

these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

Philip comes and tells Andrew, and again Andrew comes and Philip, and they tell Jesus.

But though he had done so many signs before them, they believed not on him,

On this account they could not believe, because Esaias said again,

He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

for they loved glory from men rather than glory from God.

Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.

Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

But they will do all these things to you on account of my name, because they have not known him that sent me.

If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

But that the word written in their law might be fulfilled, They hated me without a cause.

They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

and these things they will do because they have not known the Father nor me.

of sin, because they do not believe on me;

They said therefore, What is this which he says of the little while? We do not know of what he speaks.

Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?

And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.

I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.

Now they have known that all things that thou hast given me are of thee;

for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.

I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,

And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.

And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them.

I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.

They are not of the world, as I am not of the world.

and I sanctify myself for them, that they also may be sanctified by truth.

that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.

And the glory which thou hast given me I have given them, that they may be one, as we are one;

I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.

Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.

They answered him, Jesus the Nazaraean. Jesus says to them, I am he. And Judas also, who delivered him up, stood with them.

When therefore he said to them, I am he, they went away backward and fell to the ground.

He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.

and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.

Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

They answered and said to him, If this man were not an evildoer, we should not have delivered him up to thee.

They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber.

When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.

But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle.

The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.

but coming to Jesus, when they saw that he was already dead they did not break his legs,

And again another scripture says, They shall look on him whom they pierced.

They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.

There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.

She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

for they had not yet known the scripture, that he must rise from among the dead.

And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.

whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.

Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.

Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.

Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.

And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.

and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.

When therefore they went out on the land, they see a fire of coals there, and fish laid on it, and bread.

When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?

And having said these things he was taken up, they beholding him, and a cloud received him out of their sight.

And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing,

Then they returned to Jerusalem from the mount called the mount of Olives, which is near Jerusalem, a sabbath-day's journey off.

And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.

And they appointed two, Joseph, who was called Barsabas, who had been surnamed Justus, and Matthias.

And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,

And they gave lots on them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

And when the day of Pentecost was now accomplishing, they were all together in one place.

And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting.

And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.

And they were all amazed and in perplexity, saying one to another, What would this mean?

But others mocking said, They are full of new wine.

yea, even upon my bondmen and upon my bondwomen in those days will I pour out of my Spirit, and they shall prophesy.

And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren?

And they persevered in the teaching and fellowship of the apostles, in breaking of bread and prayers.

And every day, being constantly in the temple with one accord, and breaking bread in the house, they received their food with gladness and simplicity of heart,

and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;

and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him.

And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,

and they laid hands on them, and put them in ward till the morrow; for it was already evening.

and having placed them in the midst they inquired, In what power or in what name have ye done this?

But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.