But into whatever city ye enter, and they receive you not, go out into its streets and say,

Even the dust of your city that cleaveth to our feet we wipe off to you; but know this, that the kingdom of God hath come near.

But it will be more tolerable for Tyre and Sidon in the judgment, than for you.

He that hearkeneth to you, hearkeneth to me; and he that rejecteth you, rejecteth me; but he that rejecteth me, rejecteth him that sent me.

Yet rejoice not in this, that the spirits are subject to you; but rejoice that your names have been written in heaven.

All things were delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom it is the will of the Son to reveal him.

But he, wishing to justify himself, said to Jesus, And who is my neighbor?

But a certain Samaritan, as he was journeying, came where he was, and when he saw him, had compassion,

But Martha was cumbered about much serving; and she came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? Tell her therefore to help me.

But the Lord answering said to her, Martha, Martha, thou art anxious and troubled about many things.

But one thing is needful. For Mary hath chosen the good part, which shall not be taken away from her.

But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;

But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth.

But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.

But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you.

but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.

But he said, Blessed rather are they that hear the word of God and keep it.

And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.

No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light.

The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.

But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness.

But give what they contain in alms, and lo! all is clean to you.

But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.

But there is nothing covered, that will not be revealed; and hid, that will not be known.

But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.

But even the hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.

But he that hath denied me before men, shall be denied before the angels of God.

And every one that shall speak a word against the Son of man, it will be forgiven him; but to him that hath blasphemed against the Holy Spirit, it will not be forgiven.

But he said to him, Man, who made me a judge or a divider over you?

But God said to him, Fool! this night will thy soul he required of thee; and whose will those things be which thou hast laid up?

But if God so clothes the herbage in the field, which is today, and tomorrow is cast into an oven, how much more will he clothe you, O ye of little faith!

But rather seek his kingdom, and these things will also be given you.

But if that servant say in his heart, My lord is long in coming; and begin to beat the menservants and maidservants, and to eat and drink and be drunken,

but he that knew not and did things worthy of stripes, will be beaten with few. And from every one to whom much hath been given, will much be required; and to whom much hath been entrusted, of him will the more be demanded.

But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

Think ye that I came to give peace in the earth? I tell you, nay, but rather division.

Hypocrites! ye know how to judge of the face of the earth and the sky; but how is it that ye know not how to judge of this time

I tell you, nay; but unless ye repent, ye will all in like manner perish.

I tell you, nay; but unless ye repent, ye will all in like manner perish.

and if it bear fruit hereafter, well; but if not, thou shalt cut it down.

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.

But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?

But today and tomorrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.

But they were silent. And taking hold of him, he cured him, and sent him away.

But when thou art invited, go and recline in the lowest place, that when he who invited thee cometh, he may say to thee, Friend, go up higher. Then wilt thou have honor in the presence of all who are at table with thee.

But when thou makest a feast, call the poor, the maimed, the lame, the blind;

and thou shalt be blessed, because they cannot recompense thee; but thou shalt be recompensed at the resurrection of the righteous.

Salt then is good; but if the salt itself have lost its savor, wherewith shall it be seasoned?

And he arose, and went to his father. But when he was yet a great way off, his father saw him, and was moved with compassion, and ran and fell on his neck, and kissed him.

But the father said to his servants, Bring out the best robe, and put it on him, and put a ring on his hand, and sandals on his feet.

But he was angry, and would not go in; and his father came out, and entreated him.

But as soon as this thy son came, who devoured thy living with harlots, thou didst kill for him the fatted calf.

And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts; for that which is highly exalted among men is an abomination before God.

But it is easier for heaven and earth to pass away, than for one tittle of the law to fail.

and longing to be fed with what fell from the rich mans table. But even the dogs came and licked his sores.

But Abraham said, Son, remember that thou didst receive thy good things in thy lifetime, and Lazarus in like manner his evil things; but now he is comforted here, and thou art tormented.

But Abraham saith, They have Moses and the prophets; let them hear them.

But he said, Nay, father Abraham; but if one should go to them from the dead, they would repent.

But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.

And he said to his disciples, It is impossible but that stumblingblocks will come; but woe to him through whom they come!

But the Lord said, If ye had faith as a grain of mustard, ye might say to this sycaminetree, Be plucked up by the roots, and planted in the sea! and it would obey you.

Were there none found returning to give glory to God but this foreigner?

But first he must suffer much, and be rejected by this generation.

but on the day when Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.

And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man,

I tell you that he will avenge them speedily. But yet, when the Son of man cometh, will he find faith on the earth?

But the publican, standing afar off, would not even lift up his eyes to heaven; but smote his breast, saying, O God, be merciful to me a sinner!

I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself will be humbled; but he that humbleth himself will be exalted.

But Jesus called them to him, saying, Suffer the little children to come to me, and forbid them not; for to such belongeth the kingdom of God.

And Jesus said to him, Why dost thou call me good? None is good but one, that is, God.

But when he heard this, he became very sorrowful; for he was very rich.

But he said, What is impossible with men is possible with God.

And they who went before sharply bade him hold his peace. But he cried out the more, Son of David, have pity on me!

But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us.

I say to you, that to every one who hath, will be given; but from him that hath not, even what he hath will be taken away.

But as for those enemies of mine, who would not that I should reign over them, bring them here, and slay them before me.

saying, If thou hadst known, even thou, and that in this thy day, the things that concern thy peace! but now they are hidden from thine eyes.

saying to them, It is written, "And my house shall be a house of prayer; but ye have made it a den of robbers."

And he was teaching daily in the temple; but the chief priests, and the scribes, and the leading men of the people sought to destroy him.

But if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.

And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard; but the husbandmen beat him, and sent him away emptyhanded.

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.

But he, looking upon them, said, What then is this which is written, "The stone which the builders rejected, the same hath become the cornerstone"?

Every one who falleth upon that stone will be broken; but on whomever it falleth, it will grind him to powder.

And the scribes and the chief priests sought to lay hands on him in that hour, but they feared the people; for they knew that he spoke this parable against them.

And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and hast no regard to the person of men, but teachest the way of God truly.

But perceiving their craftiness, he said to them,

but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage;

But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Now he is not a God of the dead, but of the living; for all live to him.

For all these out of their abundance cast in to the offerings; but she out of her penury cast in all the living that she had.

And when ye hear of wars and tumults, be not terrified; for these things must first come to pass; but not immediately is the end.

But before all these things they will lay their hands on you and persecute you, delivering you up to synagogues, and into prisons, and bringing you before kings and governors on account of my name.

But not a hair of your head will be lost.

But when ye see Jerusalem encompassed by armies, then know that her desolation is at hand.

But woe to the women with child, and to those having children at the breast, in those days! For there will be great distress in the land, and wrath upon this people;

Heaven and earth will pass away, but my words will not pass away.

But take heed to yourselves, lest at any time your hearts be weighed down with surfeiting and drunkenness and worldly cares, and that day come upon you unawares.

But watch at all times, and pray that ye may be able to escape all the things that are about to come to pass, and to stand before the Son of man.

And during the daytime he was teaching in the temple; but at night he went out, and lodged in the mount called the Mount of Olives.