Philip comes and says to Andrew: and again Andrew and Philip say to Jesus.

verily, verily I say unto you, when a corn of wheat is thrown into the ground, there it lies a single grain unless it dies: but if it die, it becomes very fruitful.

"Now is my soul troubled; what! shall I say, father, save me from this concern? but for this cause am I come, even for this very concern.

I will say, 'Father, glorify thy name.'" Then came a voice from heaven, "I have glorified it, and I will glorify it again."

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

so that the passage of Esaias the prophet was fulfilled, where he says, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

So they could not believe; for Isaiah says again,

However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue:

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

and I know that it is a commission of eternal life: whatever therefore I say, I deliver just as the father directed me.

He comes therefore to Simon Peter; and he says to him, Lord, dost thou wash my feet?

Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me.

Simon Peter says to him, Lord, not my feet only, but also my hands and my head.

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

Ye call me, Teacher, and, Lord: and ye say well; for so I am.

Verily, verily, I say unto you, a servant is not greater than his lord; neither one that is sent greater than he that sent him.

I say not this of you all; for I know whom I have chosen: and that passage of the scripture must be fulfilled, "He that eateth bread with me, hath lift up his heel against me."

From now I say to you before it shall be, that, when it should be, ye might believe that I am.

Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

so Simon Peter beckoneth unto the same, and saith unto him - Say, Who is it? concerning whom he speaketh.

But he, leaning on the breast of Jesus, says to him, Lord, who is it?

And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly.

for some of them were thinking, as Judas had the purse, that Jesus meant to say to him, "Buy what we need for the feast," or to give something to the poor.

When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

my dear children, I am with you but for a little while. you shall seek me: but as I said to the Jews, so now I say to you, "where I am going you cannot come."

Simon Peter says to him, Lord, where goest thou? Jesus answered him, Where I go thou canst not follow me now, but thou shalt follow me after.

Peter says to him, Lord, why cannot I follow thee now? I will lay down my life for thee.

Jesus answered him, you lay down your life for my sake! Verily, verily I say unto thee, the cock shall not crow, till thou hast denied me thrice.

Thomas says to him, Lord, we know not where thou goest, and how can we know the way?

Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.

Philip says to him, Lord, shew us the Father and it suffices us.

Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father?

Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

You should believe me [when I say] that I am in [fellowship with] the Father, and the Father is in [fellowship with] me. Or else believe me for the sake of the deeds themselves that I perform.

Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.

I will not abandon you [Note: The Greek says, "leave you orphans"]; I will come [back] to you.

Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

He who does not love me does not obey my word; and what you hear me say is not my word but the word of the Father who sent me.

ye have heard me say, "I am going away, and shall come again unto you." if ye loved me, ye would rejoice at my going to the father: for the father is greater than I.

After this I will not say much to you, because the ruler of this world comes: and he has no power over me;

But these things I have spoken to you, that when the hour may come, ye may remember them, that I said them to you, and these things to you from the beginning I did not say, because I was with you;

But now I am going to him who sent me; and not one of you says to me, Where are you going?

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

I have yet many things to say to you, but ye are not able to bear them now;

However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make clear to you the things to come.

Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

Some of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?

They said therefore, What is this which he says of the little while? We do not know of what he speaks.

verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.

and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;

All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly.

'In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,

His disciples say to him, 'Lo, now freely thou dost speak, and no similitude speakest thou;

As long as I was with them I kept them by your power which you gave me, and I protected them, and not one of them was lost (except the one who was destined to be lost), so that what the Scripture says might come true.

And now I come to you; and these things I say in the world so that they may have my joy complete in them.

Jesus therefore knowing all the things that were coming upon him, after going forth, he says to them, Whom seek ye?

They answered him, Jesus the Nazaraean. Jesus says to them, I am he. And Judas also, who delivered him up, stood with them.

The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.

One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

So Pilate came out to them and put the question: What have you to say against this man?

Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?'

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.

and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face.

And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.

(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!

When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.

and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?

Then when Pilate heard [them say] this, he brought Jesus outside [again] and sat down on the judge's bench at a place called 'The Stone Pavement,' but in the Hebrew language is called 'Gabbatha.'

(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” They did this to fulfill the Scripture that says: They divided My clothes among themselves, and they cast lots for My clothing. And this is what the soldiers did.

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.

After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

he that relates this, was an eye-witness of it, and his relation is true: and he is so assured, what he says is true, that you may rely upon it.

For this happened to fulfil what the Scripture says: "Not one of its bones will be broken."

Also, another Scripture says: They will look at the One they pierced.

She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

For they did not then understand the passage of Scripture which says that Jesus must rise again from the dead.

And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.

And having said this, he breathed into them, and says to them, Receive the Holy Spirit:

Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.

Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.

Simon Peter saith to them, 'I go away to fish;' they say to him, 'We go -- we also -- with thee;' they went forth and entered into the boat immediately, and on that night they caught nothing.

Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.

He says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes.

That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea;

Jesus says to them, Bring of the fishes which ye have now taken.

Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'