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And Jehovah will say to the adversary, From whence wilt thou come? And the adversary will answer Jehovah, and say, From running to and fro in the earth, and from walking about in it.

And Jehovah will say to the adversary, Didst thou set thy heart to my servant Job? for none like him in the earth; a man blameless and upright, fearing God and departing from evil.

And Jehovah will say to the adversary, Behold, all that is to him in thy hand: only upon him thou shalt not send. forth thy hand. And the adversary will go forth from the face of Jehovah.

And a messenger came to Job; and he will say, The oxen were ploughing, and the he asses were feeding upon their hands.

This one yet speaking, and this came, and he will say, The fire of God. fell from the heavens, and it will burn upon the sheep and upon the young men, and it will devour them; and I shall escape, only I alone, to announce to thee.

This one yet speaking, and this came, and he will say, The Chaldeans set three heads, and they invaded upon the camels, and they will take them, and they struck the young men with the mouth of the sword; and I shall escape, only I alone, to announce to thee.

This yet speaking, and this came, and he will say, Thy sons and thy daughters Were eating and drinking wine in the house of their brother, the first-born:

And Jehovah will say to the adversary, From whence wilt thou come? And the adversary will answer to Jehovah and say, From running to and fro in the earth, and from walking about in it

And Jehovah will say to the adversary, Didst thou set thy heart to my servant Job, that none like him in the earth, a man blameless and upright, fearing God and departing from evil? And yet he holding fast upon his integrity, and thou wilt stimulate me to destroy him without cause.

And the adversary will answer Jehovah and say, Skin for skin, and all which is to a man he will give for his soul.

And his wife said to him, Are you still keeping your righteousness? Say a curse against God, and put an end to yourself.

And he will say to her, According to the word of one of the foolish women thou wilt speak. Shall we also receive good from God, and shall we not receive evil? In all this. Job sinned not with his lips.

Job will answer and say,

And Eliphaz the Temanite will answer and say,

If one says a word, will it be a weariness to you? but who is able to keep from saying what is in his mind?

A ghost stood in front of me, whose face I did not recognize, and I heard it say,

And Job will answer and say,

At least I could still take comfort and rejoice in unceasing anguish, for I didn't conceal what the Holy One has to say.

Did I say, Bring unto me? or, Give a reward for me of your substance?

or say "Deliver me from my enemy's control,' or "Redeem me from the domination of ruthless people'?"

Now then, let your eyes be turned to me, for truly I will not say what is false to your face.

When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.

And Bildad the Shuhite will answer and say,

How long will you say these things [Job]? And how long shall the words of your mouth be as a mighty wind?

Will they not give you teaching, and say words of wisdom to you?

If he is taken away from his place, then it will say, I have not seen you.

And Job will answer and say,

So how am I to answer him, choosing what I am to say to him?

"Were I to be summoned, and he were to answer me, I wouldn't even believe that he was listening to what I have to say.

If I speak of strength, behold, He is mighty! And if of justice, Who, says He, will summon Me?

If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

If I say I am imperfect, I know not my soul; I would condemn my life.

If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:

Then I would say what is in my mind without fear of him; for there is no cause of fear in myself.

Zophar from Naamath had this to say:

For you say, 'My teaching [is] pure, and I am clean in your sight.'

And Job will answer and say,

But I have a heart as well as you; I am not inferior to you; and who shall not be able to say as much again?

Will you say in God's name what is not right, and put false words into his mouth?

Keep quiet, and let me say what is in my mind, whatever may come to me.

Give ear with care to my words, and keep what I say in your minds.

and EliPhaz the Temanite will answer and say,

Your iniquity teaches you what to say, and you choose the language of the crafty.

Take note and give ear to my words; and I will say what I have seen:

And Job will answer and say,

Shall not thy vain words come yet to an end? Or, hast thou yet any more to say?

It would not be hard for me to say such things if your souls were in my soul's place; joining words together against you, and shaking my head at you:

and encourage you with what I have to say; my words of comfort would lessen your pain.

If I say what is in my mind, my pain becomes no less: and if I keep quiet, how much of it goes from me?

If I say to the grave and corruption, You are my father, and to the worm [that feeds on decay], You are my mother and my sister [because I will soon be closest to you],

And Bildad the Shuhite will answer and say,

How long will it be before you have done talking? Get wisdom, and then we will say what is in our minds.

And Job will answer and say,

My wife says my breath stinks; even my children say I smell bad!

But ye should say, Why persecute we him, seeing the root of the matter is found in me?

And the Naainathite will answer and say,

Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?

And Job will answer and say,

Let me say what is in my mind, and after that, go on making sport of me.

But notice, [you say] the prosperity of the wicked is not in their power; the mystery [of God's dealings] with the ungodly is far from my comprehension.

Ye say , God layeth up his iniquity for his children. Let him recompense it unto himself, that he may know it:

For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?

And Eliphaz the Temanite will answer and say,

Therefore you say, How and what does God know [about me]? Can He judge through the thick darkness?

When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.

I would know the words which he would answer me, and understand what he would say unto me.

[You say] Swiftly such men pass away on the face of the waters; their portion is cursed in the earth; [no treader] turns into their vineyards.

And if it is not so, now, who will make it clear that my words are false, and that what I say is of no value?

And Bildad the Shuhite will answer and say,

And Job will answer and say,

Who helped you say all of this? Who inspired you?"

And Job will add to take up his parable, and say,

Far be it from me that {I would say that you are right}; until I pass away, I will not put away from me my blamelessness.

The deep says, [Wisdom] is not in me; and the sea says, It is not with me.

There is no need to say anything about coral or crystal; and the value of wisdom is greater than that of pearls.

And Job will add to lift up his parable, and say,

After I spoke, they had nothing to say, when what I said hit them.

If not -- say ye, O men of my tent, 'O that we had of his flesh, we are not satisfied.'

And Elihu, the son of Barachel the Buzite will answer and say, I few for days, and ye old men; for this I was afraid, and I shall fear showing you my knowledge.

I said to myself, It is right for the old to say what is in their minds, and for those who are far on in years to give out wisdom.

Therefore I say, Hearken to me; I also will shew what I know.

Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

Lest ye should say, We have found out wisdom: God thrusteth him down, not man.