It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.

Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.

Or what woman having ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and seek diligently until she finds it?

For just as the lightning, its flashing from under the sky to under the sky, illuminates, so will the Son of man be in his day.

But in that day Lot went out from Sodom he rained fire and brimstone from the sky, and destroyed them all.

Whoever will seek to save his life will lose it, and whoever will lose it will keep it alive.

But the tax collector, having stood from afar, would not even lift his eyes to the sky, but beat upon his breast, saying, God, be thou merciful to me a sinful man.

But having summoned them, Jesus said, Allow the children to come to me, and do not forbid them, for of such is the kingdom of God.

And he said to them, Truly I say to you, that there is no man who has left house, or parents, or brothers, or wife, or children for the sake of the kingdom of God,

For the Son of man came to seek and to save that which was lost.

And great earthquakes will be in various places, and famines and plagues. And there will be fearful sights and great signs from the sky.

But before all these things, they will throw their hands on you, and will persecute you, delivering you up to the synagogues and prisons, being brought before kings and rulers for my name's sake.

The sky and the earth will pass away, but my words may, no, not pass away.

And since they became frightened and bowing down their face to the ground, they said to them, Why seek ye the living among the dead?

And Jesus having turned, and having seen them following, says to them, What seek ye? And they said to him, Rabbi (which says, being interpreted, Teacher), where do thou dwell?

But an hour comes, and now is, when the TRUE worshipers will worship the Father in spirit and truth, for also the Father seeks such kind who worship him.

And upon this his disciples came. And they marveled that he spoke with the woman, yet no man said, What seek thou? or, Why do thou speak with her?

Jesus therefore came again to Cana of Galilee where he made the water wine. And there was a certain nobleman whose son was sick at Capernaum.

I can from myself do nothing. As I hear, I judge. And my judgment is righteous because I seek not my will, but the will of the Father who sent me.

How can ye believe, who receive glory from each other, and seek not the glory from the only God?

Jesus answered them and said, Truly, truly, I say to you, ye seek me not because ye saw signs, but because ye ate of the loaves and were filled.

Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me?

Therefore some of the Jerusalemites said, Is not this he whom they seek to kill?

Ye will seek me, and will not find me, and where I am, ye cannot come.

What is this word that he said, Ye will seek me, and will not find me, and, Where I am, ye cannot come?

Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her?

Jesus therefore again said to them, I go, and ye will seek me, and ye will die in your sin. Where I go, ye cannot come.

I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you.

But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.

But I seek not my own glory. He is who seeks and judges.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

Now a certain Lazarus, from Bethany of the village of Mary and her sister Martha, was sick.

And Mary was the woman who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

The sisters therefore sent to him, saying, Lord, behold, he whom thou love is sick.

When therefore he heard that he is sick, then he actually remained two days in that place he was.

Jesus answered and said, This voice occurred not for my sake, but for your sakes.

Little children, yet a little while I am with you. Ye will seek me, and as I said to the Jews, Where I go, ye cannot come, I also now say to you.

Jesus therefore knowing all the things that were coming upon him, after going forth, he says to them, Whom seek ye?

Again therefore he questioned them, Whom seek ye? And they said, Jesus the Nazarene.

Jesus answered, I told you that I am. If therefore ye seek me, allow these men to go,

Jesus says to her, Woman, why weep thou? Whom seek thou? That woman, supposing that he is the gardener, says to him, Sir, if thou have taken him, tell me where thou have laid him, and I will take him away.

And while they were gazing at his going into the sky, behold, two men had also stood by them in white apparel,

who also said, Men, Galileans, why stand ye gazing into the sky? This Jesus who was taken up from you into the sky will so come, in that same way as ye saw him going into the sky.

And suddenly there developed a sound from the sky as of a forceful wind moving, and it filled the entire house where they were sitting.

Therefore, brothers, seek ye out seven men from you being well reported, full of Holy Spirit and of wisdom, whom we may appoint over this need.

And the Lord said to him, After rising, go into the street called Straight, and seek in the house of Judas, a man named Saul of Tarsus, for behold, he is praying.

in which were all the four-footed things of the earth, and the wild beasts, and the creeping things, and the birds of the sky.

And while Peter thought about the vision, the Spirit said to him, Behold, men seek thee.

And having gone down to the men, Peter said, Behold, I am he whom ye seek. What is the cause for which ye are here?

having gazed at which, I was examining. And I saw the four footed things of the earth, and the wild beasts, and the creeping things, and the birds of the sky.

And Barnabus departed to Tarsus to seek Saul,

so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.

who, having received such an order, threw them into the inner prison, and fastened their feet in the stocks.

to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work.

And if ye seek anything about other things, it will be decided in the assembly within law.

And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.

And they heard him until this word. And they lifted up their voice, saying, Away with such a man from the earth, for he is not fit to live.

And Paul said, I ever pray to God, both by little and by much, not only thee, but also all who hear me this day, to become such kind as I also am, apart from these bonds.

Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

And we know that the judgment of God is in accordance with truth against those who commit such things.

And think thou this, O man who judge those who do such things and do the same, that thou will escape the judgment of God?

to those who indeed seek by perseverance of good work, glory and esteem and immortality--eternal life--

Just as it is written, For thy sake we are killed the whole day long. We are considered as sheep of slaughter.

Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life.

They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake.

And I say, Christ Jesus became a helper of men of circumcision, for the sake of God's truth (in order to confirm the promises of the fathers),

and the Gentiles, for the sake of mercy, to glorify God, as it is written, Because of this I will give thanks to thee among Gentiles, and will sing to thy name.

For such kind serve not our Lord Jesus Christ, but their own belly. And by their smooth words and elegant speech they deceive the hearts of the naive.

We are foolish for the sake of Christ, but ye are wise in Christ. We are weak, but ye are strong. Ye are esteemed, but we are disreputable.

Fornication is actually heard among you, and such fornication that is not even named among the Gentiles, for some man to have his father's wife.

to deliver such a man to Satan for destruction of the flesh, so that the spirit might be saved in the day of the Lord Jesus.

But now I write to you not to associate if any man who is called a brother is a fornicator, or a greedy man, or an idolater, or a slanderer, or a drunkard, or a predator, not even to eat with such kind.

But if the unbeliever separates, he shall separate. The brother or the sister has not been bound in such things. And God has called us to peace.

Are thou bound to a wife? Do not seek separation. Are thou free from a wife? Do not seek a wife.

But also if thou did marry thou have not sinned, and if the virgin married she has not sinned. Yet such kind will have stress in the flesh, but I spare you.

or does he speak altogether for our sake? For our sake, for it was written, He who plows ought to plow with hope, and he who threshes with his hope, with hope to share.

And I do this for sake of the good-news, so that I might become a fellow participant of it.

Let not one man seek that of himself, but each man that of the other.

But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it.

But if any man appears to be a lover of strife, we have no such custom, nor the congregations of God.

It does not behave improperly, does not seek the things of itself, is not made sharp, does not contemplate evil,

So also ye, since ye are zealots of spirits, seek so that ye may excel for the edification of the church.

As is the earthly, such also are the earthly. And as is the heavenly, such also are the heavenly.

that ye also be subject to such men, and to every man working together and laboring.

For they refreshed my spirit and yours. Therefore acknowledge ye such men.

Sufficient to such a man is this punishment by the many,

so that instead, for you rather to forgive and encourage, lest perhaps such a man would be swallowed up with too much sorrow.

And we have such confidence toward God through Christ,

Having therefore such a hope we use great boldness,

For we who live are always given over to death for Jesus' sake, so that also the life of Jesus may be made visible in our mortal flesh.

Let such a man think this, that such kind we are in word by letters when absent, we are also such kind when present in the work.

For such men are FALSE apostles, deceitful workmen, disguising themselves into apostles of Christ.

I know a man in Christ, fourteen years ago (whether in body, I know not, or whether outside the body, I know not, God knows) such a man was caught up as far as the third heaven.

And I know such a man (whether in body, or whether outside the body, I know not, God knows)

For such a man I will boast, but for myself I will not boast, except in my weaknesses.

Therefore I am pleased in weaknesses, in injuries, in necessities, in persecutions, in restrictions, for the sake of Christ. For when I am weak, then I am strong.

Behold, a third time I fare readily to come to you, and I will not be burdensome to you, for I seek not the things of you, but you. For the children ought not lay up for the parents, but the parents for the children.

For I fear lest somehow, having come, I may find you not such as I want, and I may be found by you such as ye do not want, lest somehow there be strifes, envyings, wraths, selfish ambitions, slanderings, whisperings, puffings up, t

since ye seek proof of the Christ speaking in me, who is not weak toward you, but is mighty in you.

For do I now trust men or God? Or do I seek to please men? For if I were still pleasing men I would not be a bondman of Christ.