You have authority to act for the king and for his Council of Seven to conduct an inquiry concerning Judah and Jerusalem in accordance with the Law of your God, which is in your possession.

You are carrying silver and gold that the king and his advisors have freely given to the God of Israel, whose Temple is in Jerusalem,

together with all of the silver and gold that you can raise in the province of Babylon, plus the freewill offerings given by the people and the priests, contributed for the Temple of their God, which is in Jerusalem.

Accordingly, you are to exercise due diligence to utilize this money to purchase bulls, rams, lambs, grain offerings, and drink offerings, and to offer them upon the altar of the Temple of your God, which is in Jerusalem.

I, Artaxerxes, in my capacity as king, hereby decree to all royal treasuries beyond the Euphrates River that whatever Ezra the priest-scribe of the Law of the God of Heaven, may require of you are to be performed with all due diligence,

up to 100 silver talents, 100 measures of wheat, 100 measures of wine, 100 measures of oil, and salt without limitation.

Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them.

And you, Ezra, in accordance with the wisdom given to you by your God, are to appoint magistrates and judges to administer justice to all the people beyond the Euphrates River. All of them are to know the laws of your God, and you are to instruct those who do not know them.

Blessed be the LORD God of our ancestors, who placed this decree into the king's heart to beautify the Temple of the LORD in Jerusalem

I told them to go see Iddo, a leader of Casiphia, and tell him and his relatives (administrators of Casiphia) to bring us men who could serve in the Temple of our God.

Then I called for a fast there at the Ahava River so we could humble ourselves before our God and seek from him an appropriate way for us and our little ones to live, and how we should guard our personal wealth,

because I was ashamed to ask the king for a contingent of soldiers and cavalry to protect us from enemies we might encounter on the way. After all, we had told the king, "The hand of our God seeks the good of all who seek him, but his power and anger are against everyone who forsakes him."

Guard and protect them until you disperse them to the chief priests, the descendants of Levi, and to the family leaders of Israel at Jerusalem in the chambers of the Temple of the LORD."

So the priests and descendants of Levi took possession of the silver, the gold, and the vessels in order to bring them to Jerusalem, to the Temple of our God.

Then we left the Ahava River for Jerusalem on the twelfth day of the first month. Our God's protection was with us, and he delivered us from the enemy's power and from ambush along the way.

We arrived in Jerusalem and remained there three days.

On the fourth day the silver, the gold, and the vessels were distributed at the Temple of our God into the care of Uriah's son Meremoth the priest, Phinehas' son Eleazar, Jeshua's son Jozabad, and Binnui's son Noadiah, the descendants of Levi.

Then they delivered copies of the king's orders to the king's officers, and governors on this side of the Euphrates River. The orders were in support of the people and God's Temple.

because they and their sons have married foreign women. As a result, the holy people have mingled themselves among the nations of these lands. As a matter of fact, the senior officials and the rulers have been foremost in this sin."

When I heard this, I tore both my garment and robe, plucked hair from both my head and my beard, and collapsed in shock!

Then everyone who trembled at the words of the God of Israel gathered together as a group because of the sin committed by those who had been led astray. As for me, I remained seated, in shock, until the evening sacrifice.

At the time of the evening sacrifice, I arose from my discouragement. Still in my torn garment and robe, I fell to my knees with my hands outstretched to the LORD my God,

"My God, I am too ashamed and hurt to turn to you, because we're in our iniquities over our heads. Furthermore, my God, our sins have grown as high as the heavens. We have lived in great sin from the days of our ancestors even until today, and because of those iniquities we, our kings, and our priests have been delivered over to foreign kings, for execution, for captivity, for plunder, and for humiliation, as is the case today.

Though now, for a moment, grace has been shown from the LORD our God, leaving a few survivors to escape, and providing us a secure hold in his Holy Place, so that our God might enlighten us and give us relief from our servitude.

Even though we are slaves, our God has not abandoned us in our slavery. Instead, he has extended gracious love to us in the presence of the kings of Persia, to grant us revival, to set up the Temple of our God, to repair its damage, and to give us a protective wall for Judah and Jerusalem.

that you gave in the writings of your servants, the prophets:

"The land you are entering to possess is a morally unclean land due to the moral uncleanness of the nations of the lands along with their abominations that has filled it from one end to the other with their impurities. So, therefore, do not give your daughters in marriage to their sons, nor marry their daughters to your sons, and under no circumstances are you to seek their well-being or their wealth, so that you may remain strong, enjoying the best things the land has to give, and so that you may establish an inheritance for your children forever.'

LORD God of Israel, you are just: As a result, we remain here today delivered. Look at us! Because of our sin, we cannot stand in your presence as a result of everything that has happened."

Now while Ezra was praying and confessing in tears, having prostrated himself to the ground before the Temple of God, a very large crowd of Israelis men, women, and children gathered around him. Indeed, the people were crying bitterly.

Jehiel's son Shecaniah, one of Elam's descendants, responded to Ezra: "We have sinned against our God by marrying foreign wives from the people of the land, but even now there is hope in Israel, despite this.

So let's make a promise to our God by which we divorce all of these foreign wives as well as those born to them in accordance with the counsel of our Lord and of those who tremble at our God's command. Furthermore, let it be done according to the Law.

Ezra arose in front of the Temple of God to visit the apartment of Eliashib's son Jehohanan. While there, he neither ate nor drank because he was in mourning over the sins of those who had returned from exile.

Then they sent word throughout Judah and Jerusalem to everyone who had returned from the exile, to gather together in Jerusalem.

Less than three days later, all of the men of Judah and Benjamin gathered together on the twentieth day of the ninth month. Everyone sat in the plaza of the Temple of God, trembling because of everything that was happening, and also because it was raining heavily.

However, many people are involved, and it's raining heavily. Furthermore, this is not just a matter of a day or two of work, because many of us have sinned in this.

So let's have our officials remain on behalf of the whole community. Then all who have married foreign wives are to come appear at specific times before the elders and judges of each city until the fierce anger of our God has been turned away from us in this matter."

So those who had returned from exile did this. Ezra the priest and leaders of certain ancestral groups listed by name devoted themselves to examine the situation on the first day of the tenth month.

In this document, I, Hacaliah's son Nehemiah, recount what occurred during the twentieth year of Artaxerxes.

In the month of Chislev, while I was in Shushan at the palace, Hanani, one of my brothers, arrived with some men from Judah. I asked them about the Jews who had escaped, about those who had survived the Babylonian captivity, and about Jerusalem.

They told me, "The survivors of the captivity there in the province are living in great distress and shame. Furthermore, the Jerusalem wall remains broken down and its gates have been burned by fire."

When I heard this, I sat down and cried, mourning for a number of days while I fasted and prayed in the presence of the God of Heaven.

please turn your attention to observe carefully and listen to the prayer of your servant today that I am presenting to you day and night on behalf of your servants, the Israelis.

Please remember what you spoke in commanding your servant Moses. You said,

"If you rebel, I will scatter you among the nations but if you return to me, keeping my commands and doing them, even if your exiled people are in the farthest horizon, I will gather them from there and bring them to the place where I have chosen to establish my Name.'

"And now, Lord, I ask you to listen to the prayer of your servant and to the prayers of your servants who delight in revering your Name. I ask you, please prosper your servant today by granting him to receive favor from this man." Now I was the king's senior security advisor.

It came about in the twentieth year of Artaxerxes, during the month of Nissan, the king was about to drink some wine that I was preparing for him. Now I had never looked troubled in his presence.

With his queen seated beside him, the king asked me, "How long will your journey take, and when will you return?" The king thought it was a good idea to send me, so I presented him with a prepared plan.

along with a letter to Asaph, the royal Commissioner of Forests, so that he will supply me with timber to craft beams for the gatehouses of the Temple, for the city walls, and for the house in which I will be living."

But when Sanballat the Horonite and his servant Tobiah the Ammonite heard of this, they were greatly distressed because someone had come to do good for the Israelis.

I arrived in Jerusalem and remained there for three days.

Then I got up at night, along with a few men with me. I had not confided to any person what my God had put in my heart to do for Jerusalem. Furthermore, there was no other animal with me except for the one I was riding.

Later I told them, "You all are watching the predicament we're in, how Jerusalem lies desolate, with its gates burned by fire. Let's rebuild the Jerusalem wall so we're no longer a disgrace."

But when Sanballat the Horonite, his servant Tobiah the Ammonite, and Geshem the Arab heard about it, they jeered at us and despised us when they said, "What is this thing that you're doing? You're rebelling against the king, aren't you?"

In reply to them, I said, "The God of Heaven will prosper us. That's why we're preparing to build. But as far as you're concerned, there exists no ancestral heritage, no legal right, nor any historic claim in Jerusalem.

Nearby, Harhaiah's son Uzziel the goldsmith was carrying on repairs, and next to him Hananiah, a perfume-maker, rebuilt Jerusalem as far as the Broad Wall.

Then next to them, Harumaph's son Jedaiah did repairs opposite his house, and next to him Hashabneiah's son Hattush carried on repairs.

Next to him Azbuk's son Nehemiah, ruling official of half of the Beth-zur district, carried on repairs as far as the tombs of David, then to the artificial pool that had been installed there, and then as far as the military barracks.

Next to him the descendants of Levi, led by Bani's son Rehum, carried on repairs. Next to him Hashabiah, ruling official for half of the Keilah district, did repairs for his district.

Next to him their brothers, led by Henadad's son Bavvai, ruling official for the other half of the Keilah district, carried on repairs.

Next to him Zabbai's son Baruch worked valiantly on another section from the angle of the wall as far as the door to the house belonging to Eliashib the high priest.

Next to him the priests, men from the plain, carried on repairs.

Next to them Benjamin and Hasshub carried on repairs near their house, followed by Maaseiah's son Azariah, grandson of Ananiah, who worked beside his own house.

Uzai's son Palal carried on repairs over against the angle of the wall at the tower that stands out from the king's upper palace, which is located by the royal guard's court. Next to him, Parosh's son Pedaiah carried on repairs.

(Now the Temple Servants were living on the Ophel as far as the Water Gate that faces eastward with its prominent tower.)

The priests carried on repairs from above the Horse Gate as far as their own houses.

Then next to them, Immer's son Zadok did repairs as far as his own house. Next to him, Shecaniah's son Shemaiah, custodian of the East Gate, carried on repairs.

Next to him, Shelemiah's son Hananiah and Zalaph's sixth son Hanun repaired another section. Next to him, Berechiah's son Meshullam carried on repairs up to his chamber.

Next to him, Malchijah, one of the goldsmiths, carried on repairs up to the house of the Temple Servants and the merchants, up to the Muster Gate as far as the ascent to the corner.

Between the ascent of the corner and the Sheep Gate, the goldsmiths and merchants carried on repairs.

When Sanballat heard that we were reconstructing the wall, he flew into a rage, became indignant, and mocked the Jews.

He addressed his allies and the Samaritan officials, saying "What are these pathetic Jews doing? Are they intending to rebuild it by themselves? Do they intend to offer sacrifices? Will they finish in a single day? Can they make stones from this burned out rubble?"

"Listen, our God, because we are being mocked. Let their insults fall back on them, and let them be dragged away as captives into exile.

But when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repair work on the Jerusalem wall was progressing and that its breaches were being repaired, they flew into a rage.

So I stationed the people by families behind the wall in the lower exposed areas, equipping them with their swords, spears, and bows.

Our opponents heard that we had learned about them, that God had brought their plans to failure, and that each and every one of us had come to work on the wall.

From that day on, half of my helpers engaged in the work while the other half kept spears, shields, bows, and armor ready. The senior officials backed all of the Judeans

who worked on the wall. Those who carried building materials worked with one hand, carrying a spear in the other.

Each builder worked with a sword strapped to his side, while a trumpeter remained beside me to sound an alarm.

I told the officials, rulers, and the rest of the people, "The project is large and extensive, and we are separated from each other on the wall,

No one neither I, my allies, my servants, nor the bodyguards who accompanied me changed clothes. Everyone carried a weapon even while going for water.

Now our bodies are no different than the bodies of our relatives, and our children are like their children. Nevertheless, we're about to force our sons and daughters into slavery, and some of our daughters are already in bondage. It's beyond our power to do anything about it, because our fields and vineyards belong to others."

I became very livid when I heard their complaining and these charges.

So after thinking it over carefully, I accused the officials and nobles openly, "Every one of you is charging your fellow countrymen interest!" So I opened a public investigation against them.

So I said, "What you're doing isn't right! Shouldn't you live in the fear of our God to avoid shame from our foreign enemies?

So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil."

So I called the priests and made them take an oath to fulfill this promise. I also shook my robes, and said, "May God shake out every man from his house and his possessions who does not keep this promise. May he be emptied out and shaken just like this." All the assembly said, "Amen!" and praised the LORD. And the people kept their promise.

In addition, from the time that I was appointed to be their governor in the land of Judah (that is, during the twelve years from the twentieth to the thirty-second year of King Artaxerxes), neither I nor my relatives relied on the provisions allotted to the governor.

Nevertheless, the former governors before me placed a heavy burden on the people. They received food and wine, plus a tax of 40 shekels of silver. Even their young men took advantage of the people, but I never did so because I feared God.

Also, as I continued to work on the wall, we purchased no land, and all of my young men were employed in the work.

Our daily requirements were one ox and six choice sheep, along with various kinds of poultry prepared for me. Every ten days there was a delivery of an abundant supply of wine. Despite all this, I refused the governor's allotment, because demands on the people were heavy.

When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had completed the wall and that no break remained in it (even though by that time I hadn't yet installed the doors in the gates),

Sanballat and Geshem sent word to me, saying "Come, let's meet together at Kephirim on the Ono Plain." But they were just trying to do me harm.

So I sent messengers to them, replying "I am involved in a great endeavor, so I can't leave. Why should the work stop while I leave it to come down to you?"

in it was written:

It is reported among the nations and Gashmu confirms this that you and the Jews are planning a revolt, and that you're rebuilding the wall in order to declare yourself king. According to these reports, you also have appointed prophets to proclaim about you in Jerusalem, "There is a king in Judah!" Since these words are being reported to the king, come and let's meet together.

I sent word back to him, "Nothing has happened as you've claimed. You're making up these charges in your imagination."

For they all were trying to make us afraid by saying, "Their hands will become tired from laboring, so the work won't be completed." "Therefore, LORD, strengthen my hands!"

Later I visited Delaiah's son Shemaiah, a grandson of Mehetabel, who was confined at home. He kept urging me, "Let's meet together at the house of God, within the Temple, and take refuge there, because they're coming to kill you. In fact, they're coming at night to kill you!"

But I asked him, "Should a man like me run? Should someone like me run into the Temple to save his life? I won't go there!"

So the wall was completed on the twenty-fifth day of Elul in 52 days.