And when the young man heard that, he went away in deep distress, for he owned a great deal of property.

Jesus felt deep pity for them, so He touched their eyes and immediately their sight was restored, and they became [His] followers.

But he told them, "You see all these things, don't you? I tell all of you with certainty, there isn't a single stone here that will be left standing on top of another. They will all be torn down."

Let not him that is on the house-top,

he on the house-top -- let him not come down to take up any thing out of his house;

On tbe first day of unleavened bread, the disciples came to Jesus, saying to him, Where wilt thou that we prepare for thee to eat the passover?

In deep distress they began to ask him, each in turn, "It is not I, is it, Master?"

And he answering said, 'He who did dip with me the hand in the dish, he will deliver me up;

And he took with him Peter and the two sons of Zebedee, and began to be in deep distress and anguish of soul.

And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Suddenly, there was a powerful earthquake, because an angel of the Lord had come down from heaven, approached the stone, rolled it away, and was sitting on top of it.

Just then there was a man in their synagogue with an unclean spirit; and he cried out [terribly from the depths of his throat],

And being moved with deep pity, Jesus reached out His hand, touched him and said, "I do want to; be healed."

And Jesus [deeply moved] admonished him sternly and sent him away immediately,

Other seed fell on rocky ground where it didn’t have much soil, and it sprang up right away, since it didn’t have deep soil.

An opportunity came during Herod's birthday celebration, when he gave a banquet for his top officials, military officers, and the most important people of Galilee.

Then Jesus left [His place of seclusion] and, seeing the large crowd, He felt deep compassion for them because they were [as disoriented] as sheep without a shepherd, so He began teaching them.

and they lay along row against row, a hundred deep, and fifty wide.

But when they saw Him walking on the sea, they thought it was a ghost, and cried out [in horror];

They don't eat anything from the marketplace unless they dip it in water. They also observe many other traditions, such as the proper washing of washing cups, jars, brass pots, and dinner tables.)

And looking up to heaven, he took a deep breath, and said to him, Ephphatha, that is, Be open.

"I feel deep pity for this crowd because they have continued listening to me for three days now and have nothing [left] to eat.

Heaving a deep and troubled sigh, He said, "Why do the men of to-day ask for a sign? In solemn truth I tell you that no sign will be given to the men of to-day."

But his countenance fell at that command, and he went away in deep distress, for he owned a great deal of property.

This the High Priests and Scribes heard, and they began to devise means to destroy Him. For they were afraid of Him, because of the deep impression produced on all the people by His teaching.

For they all contributed from their surplus, but she, from her poverty, put in all she had, all she had to live on.”

and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house;

And He replied, “It is one of the twelve [disciples], one who is dipping bread in the bowl with Me.

He took with him Peter, James, and John; and began to show signs of great dismay and deep distress of mind.

Then Pilate again asked, "Why, what has He done that is wrong?" But they shouted at the top of their voices, "Crucify Him!"

then one of the soldiers ran and dipp'd a spunge in vinegar, which he fastned to a stick, and offered him to drink. now let us, said they, see whether Elias will come to take him down.

And the veil of the temple was rent in twain from the top to the bottom.

to top it off, Herod put John in prison.

then the devil took him to the top of a high mountain, and in an instant represented to him all the kingdoms of the world.

Then he took Him to Jerusalem, and had Him stand on the tip-top turret of the temple, and said to Him, "If you are God's Son, throw yourself down from here,

They rose up and threw Jesus out of the city, leading Him to the top of the hill on which the city was built, in order to throw Him down [from a cliff].

There was a man in the synagogue who was possessed by the spirit of an unclean demon; and he cried out with a loud and terrible voice,

Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,

He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

Seeing Jesus, he cried out [with a terrible voice from the depths of his throat] and fell down before Him [in dread and terror], and shouted loudly, “What business do we have [in common] with each other, Jesus, Son of the Most High God? I beg You, do not torment me [before the appointed time of judgment]!”

And they besought him that he would not command them to go out into the deep.

Peter and those with him were in a deep sleep, and when they became fully awake, they saw His glory and the two men who were standing with Him.

Let these words go deep into your ears, for the Son of man will be given up into the hands of men.

"It is too bad for you, Chorazin! It is too bad for you, Bethsaida! For if the powerful miracles had been performed in Tyre and Sidon which were performed in your presence, they would have repented long ago by sitting in ashes and wearing sackcloth. [Note: This sackcloth was a coarse cloth made of goat hair and indicated deep remorse or mourning].

But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].

For whatsoever ye have spoken in darkness: that same shall be heard in light. And that which ye have spoken in the ear, even in secret places, shall be preached even on the top of the houses.

So, he got up and went to his father. But while he was still some distance [from the house], his father saw him and felt deep pity [for him], so ran and embraced him and kissed him [enthusiastically].

But the elder brother became angry and deeply resentful and was not willing to go in; and his father came out and began pleading with him.

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us.

in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;

Then, at the top of his voice, he cried out, "Jesus, son of David, take pity on me."

They will demolish you -- you and your children within your walls -- and they will not leave within you one stone on top of another, because you did not recognize the time of your visitation from God."

But they [loudly] shouted out all together, saying, “Away with this Man, and release Barabbas to us!”

On the Sabbath Day they rested in obedience to the commandment, but in the deep dawn of the first day of the week they took the spices which they had prepared, and came to the tomb.

Jesus said to the servants, Make the pots full of water. And they made them full to the top.

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

There was a certain man there who had been ill for thirty-eight years.

The one who believes in Me, as the Scripture has said, will have streams of living water flow from deep within him.”

When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people],

After speaking thus Jesus was troubled in spirit and said with deep earnestness, "In most solemn truth I tell you that one of you will betray me."

Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.

And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.”

Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.”

He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

A deep impression was made upon every one, and many wonders and signs were done at the hands of the Apostles.

The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen.

Then they screamed at the top of their voices, covered their ears, and together rushed against him.

AM if calculating by Roman time], to the top of the house to pray [Note: The roofs of houses were flat areas, often used for resting, meals, prayer, etc.].

And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,

And he was in need of food: but while they were getting it ready, a deep sleep came on him;

And when Peter went tip to Jerusalem, those of the circumcision interviewed him, say

I was in the town of Joppa, at prayer: and falling into a deep sleep, I saw in a vision a vessel like a great cloth let down from heaven, and it came down to me:

When he had assembled them, as well as the workers engaged in this type of business, he said: “Men, you know that our prosperity is derived from this business.

And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

And it was to me returning to Jerusalem, and praying in the temple, I was in a deep trance:

Having written a letter containing this type

in every way and in every place, most excellent Felix, we acknowledge this with all gratitude.

They took a sounding and found it to be 120 feet deep; when they had sailed a little farther and sounded again, they found it to be 90 feet deep.

And when it was day, they knew not the land: and they observed a certain deep bay having a coast, into which they resolved, if able, to push the ship.

And taking up the anchors, they committed [the ship] to the sea, loosening at the same time the fastenings of the rudder and raising the top sail to the wind, they bore down towards the shore.

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind.

But thanks be unto God, that whereas ye were servants of sin, but you have obeyed from the heart the type of teaching into which ye were delivered:

You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"

In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words.

I am speaking the truth in Christ, it is no lie. My conscience bears me witness in the Holy Spirit that I have deep sorrow

when I declare that I have deep grief and unceasing anguish of heart.

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,

O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

And so far as I myself was concerned, I came to you in conscious feebleness and in fear and in deep anxiety.

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.

For I wrote to you out of great distress and with an anguished heart, and with many tears, not to cause you sorrow but to make you realize the [overflowing] love which I have especially for you.

But, we have the same spirit [i.e., type] of faith as that written about [Psa. 116:10], "I believed [God's message], so I spoke." We also believe [it], and so we also speak [about it].

For in this tent of mine I am groaning in deep trouble; not that I wish to be unclothed, but to be clothed upon, that what is mortal may be swallowed up in life.