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Exact Match

I will lift up my eyes to the hills [of Jerusalem]—
From where shall my help come?


It is like the dew of [Mount] Hermon
Coming down on the hills of Zion;
For there the Lord has commanded the blessing: life forevermore.

O Lord, keep in mind against the children of Edom the day of Jerusalem; how they said, Let it be uncovered, uncovered even to its base.

If I mount the wings of the dawn, settle down in the region beyond the sea,

O turn you unto my correction: lo, I will express my mind unto you, and make you understand my words.

My son, if you will take my words to your heart, storing up my laws in your mind;


So that your ear is attentive to [skillful and godly] wisdom,
And apply your heart to understanding [seeking it conscientiously and striving for it eagerly];

She never keeps her mind on the road of life; her ways are uncertain, she has no knowledge.

They are all true to him whose mind is awake, and straightforward to those who get knowledge.


Wise men store up and treasure knowledge [in mind and heart],
But with the mouth of the foolish, ruin is at hand.

For his mouth of good sense, a man will be recommended, but he who is of perverse {mind} will be despised.

They that imagine evil in their mind, will deceive; but the counselors of peace shall have joy following them.

A good man shall enjoy the fruit of his mouth; but he that hath a froward mind, shall be spoiled.


Wisdom rests [silently] in the heart of one who has understanding,
But what is in the heart of [shortsighted] fools is made known.


The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it,
But the mouth of the [stubborn] fool feeds on foolishness.


The heart of the righteous thinks carefully about how to answer [in a wise and appropriate and timely way],
But the [babbling] mouth of the wicked pours out malevolent things.

Unseemly in an unworthy man, is the lip of excellence, much more, in one of noble mind, the lip of falsehood.


A bribe is like a bright, precious stone in the eyes of its owner;
Wherever he turns, he prospers.

What helpeth it to give a fool money in his hand, whereas he hath no mind to buy wisdom?

Of the fruit of a man's mouth, shall his inmost mind be satisfied, with the product of his lips, shall he be satisfied.

The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?


Listen carefully and hear the words of the wise,
And apply your mind to my knowledge;


For it will be pleasant if you keep them in mind [incorporating them as guiding principles];
Let them be ready on your lips [to guide and strengthen yourself and others].

For, just as he hath thought in his own mind, so, he is: Eat and drink! he may say to thee, but, his heart, is not with thee.


Listen, my son, and be wise,
And direct your heart in the way [of the Lord].


Your [drunken] eyes will see strange things
And your mind will utter perverse things [untrue things, twisted things].

Keep in mind that wisdom is like that for your soul; if you find it, there will be a future for you, and what you hope for won't be cut short.

And I set my mind to seek and explore by [man’s] wisdom all [human activity] that has been done under heaven. It is a miserable business and a burdensome task which God has given the sons of men with which to be busy and distressed.

Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind.

I spoke with my heart, saying, “Behold, I have acquired great [human] wisdom and experience, more than all who were over Jerusalem before me; and my mind has observed a wealth of [moral] wisdom and [scientific] knowledge.”

And I set my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I realized that this too is a futile grasping and chasing after the wind.

I said to myself, “Come now, I will test you with pleasure and gratification; so enjoy yourself and have a good time.” But behold, this too was vanity (futility, meaninglessness).

I explored with my mind how to gratify myself with wine while [at the same time] having my mind remain steady and guide me wisely; and how to take control of foolishness, until I could see what was good for the sons of men to do under heaven all the days of their lives.

But when I considered all the works that my hands had wrought, and all the labours that I had taken therein: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun.

Then thought I in my mind, "If it happeneth unto the fool as it doth unto me, what needeth me then to labour any more for wisdom?" So I confessed within my heart, that this also was but vanity.

Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was but vanity and vexation of mind:

So my mind was turned to grief for all the trouble I had taken and all my wisdom under the sun.

For what getteth a man of all the labor and travail of his mind, that he taketh under the Sun,

For all his days his work is painful and sorrowful; even at night his mind does not rest. This too is vanity (worthless).

He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

Then thought I in my mind, "God shall separate the righteous from the ungodly, and then shall be the time and judgment of all counsels and works."

Again, I saw that all travail and diligence of labour was hated of every man. This is also a vain thing, and a vexation of mind.

As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind. (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do

Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

All the labour that man taketh is for himself, and yet his desire is never filled after his mind.

The sight of the eyes is better, then that the soul should so depart away. Howbeit, this is also a vain thing and a disquietness of mind.

The mind of the wise is in the house of mourning,
While the mind of fools is in the house of pleasure.

Surely, the practice of extortion turns a wise person into a fool,
and a bribe destroys the mind.

I set my mind to try to seek wisdom and the plan, and to know that wickedness [is] foolishness and that folly [is] delusion.


Whoever keeps and observes a royal command will experience neither trouble nor misery;
For a wise heart will know the proper time and [appropriate] procedure.

All this I have seen while applying my mind to every deed that is done under the sun. There is a time in which one man has exercised power over others to their detriment.

Whenever a sentence for a crime is not carried out swiftly, the human mind becomes determined to commit evil.

When I applied my mind to know wisdom and to see the activities [of mankind] that take place upon the earth—how some men seem to sleep neither day nor night—

For all these things purposed I in my mind to seek out. The righteous and wise, yea and their servants also are in the hand of God: and there is no man that knoweth either love or hate, but all things are before them.

Even in thy mind a king revile not, And in the inner parts of thy bed-chamber Revile not the rich: For a fowl of the heavens causeth the voice to go, And a possessor of wings declareth the word.

But even if a man's life is long and he has joy in all his years, let him keep in mind the dark days, because they will be great in number. Whatever may come is to no purpose.