and they are making a perfume unto Yahweh, with ascending-sacrifices morning by morning, and evening by evening and an incense of sweet spices, and are putting in order bread upon the pure table, and the lampstand of gold with the lamps thereof, for lighting up evening by evening, for, observant, are we of the charge of Yahweh our God, - whereas, ye, have forsaken him.

And, the rest of the story of Abijah, both his ways and his words, - are written, in the commentary of the prophet Iddo.

So he went forth to meet Asa, and said unto him, Hear me, O Asa, and all Judah and Benjamin, - Yahweh, is with you, so long as ye are with him, and, if ye seek him, he will be found of you, but, if ye forsake him, he will forsake you.

For, as touching Yahweh, seeing that , his eyes, are ever running to and fro throughout all the earth, to shew himself strong with them who are perfect toward himself, thou hast made thyself foolish over this, - for, from henceforth, there shall be with thee - wars.

And, these, are the numbers of them, by their ancestral house, - To Judah, pertained rulers of thousands, Adnah the chief, and, with him, mighty men of valour, three hundred thousand;

For Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go up with me to Ramoth-gilead? And he said unto him - So am I, even as thou, and, like thy people, are my people, and, with thee, in the war.

Then did Zedekiah son of Chenaanah make him horns of iron, - and said - Thus, saith Yahweh, With these, shalt thou push Syria, until they are consumed.

And, the messenger who went to call Micaiah, spake unto him, saying, Lo! the words of the prophets, with one mouth, are good for the king, - be thy word then, I pray thee, like one of theirs, so wilt thou speak good.

howbeit, good things, are found with thee,-for that thou hast consumed the Sacred Stems out of the land, and hast fixed thy heart to seek God.

and said unto the judges, See what, ye, are doing, inasmuch as, not for man, must ye judge, but for Yahweh, - who will be with you, in the word of justice.

Any dispute that shall come in unto you from among your brethren who are dwelling in their cities, between blood and blood, between law and commandment and statutes and regulations, then shall ye warn them, that they may not become guilty against Yahweh, and so wrath come upon you and upon your brethren, - Thus, shall ye act, and not incur guilt.

And lo! Amariah the chief priest, is over you as to every matter of Yahweh, and Zebadiah son of Ishmael the chief ruler for the house of Judah, as to every matter of the king, and, as officers, the Levites are before you, - Be strong and act, and Yahweh be with the good!

And there came some and told Jehoshaphat, saying, There is coming against thee, a great multitude from beyond the sea, from Syria, - and lo! they are in Hazazon-tamar, the same, is Engedi.

and said, O Yahweh, God of our fathers, art not, thou, God in the heavens? and art, thou, not ruling throughout all the kingdoms of the nations? and, in thy hand, are there not strength and might? and is there any who, against thee, can stand?

yea lo! they, are requiting us, - by coming to drive us out, from thy possession, which thou didst cause us to possess.

O our God, wilt thou not bring judgment upon them, seeing that there is, in us, no strength, before this great multitude, that is coming against us, - we, therefore, know not what we shall do, but, unto thee, are our eyes.

To-morrow, go ye down against them, for lo! there they are coming up by the ascent of Ziz, - and ye shall find them at the end of the ravine, facing the wilderness of Jeruel.

then let no one enter the house of Yahweh, save only the priests, and they who are in attendance of the Levites, they, may enter, for, holy, they are,-but, all the people, shall keep the watch of Yahweh.

And, the spirit of God, clothed Zechariah son of Jehoiada the priest, and he took his stand above the people, - and said unto them, Thus, saith God, Wherefore are, ye, transgressing the commandments of Yahweh, so that ye cannot prosper, because ye have forsaken Yahweh, therefore hath he forsaken you.

Now, these, are they that conspired against him, - Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.

But, as for his sons, and the greatness of the oracle on him, and the foundation of the house of God, lo! there they are written, in the commentary of the Book of Kings, - and Amaziah his son reigned in his stead.

and they took their stand against Uzziah the king, and said unto him-It is not, for thee, O Uzziah, to burn incense unto Yahweh, but, for the priests, the sons of Aaron, who are hallowed, to burn incense. Go forth out of the sanctuary, for thou hast acted unfaithfully, and, not to thee, for an honour, shall it be from Yahweh Elohim.

But, the rest of the story of Jotham, and all his wars, and his ways, lo! there they are written in the book of the Kings of Israel and Judah.

Now, therefore, ye, are thinking to tread down, the children of Judah and Jerusalem, as servants and as handmaids for yourselves. But is it not so - that, ye yourselves, are altogether guilty against Yahweh your God?

and said unto them, Ye shall not bring in the captives hither, for, with guilt against Yahweh already upon us, ye, are thinking to add unto our sins, and unto our guilt, - for great is the guilt we have, and fierce is the anger over Israel.

For he sacrificed unto the gods of Damascus who had smitten him, and said, Because the gods of the kings of Syria are helping them, unto them, will I sacrifice, that they may help me. But, they, served to seduce him and all Israel.

But, the rest of his story, and all his ways, first and last, there they are, written the book of the Kings of Judah and Israel.

And lo! our fathers have fallen by the sword, and, our sons and our daughters and our wives, are in captivity for this.

And, all the utensils which King Ahaz in his reign rejected when he acted unfaithfully, have we made ready and hallowed, - and, there they are, before the altar of Yahweh.

Thus, saith Sennacherib, king of Assyria,-Upon what, are, ye, trusting, that ye are awaiting the siege in Jerusalem?

But, the rest of the story of Hezekiah, and his lovingkindnesses, there they are, written in the visions of Isaiah son of Amoz, the prophet, in the book of the Kings of Judah and Israel.

But, the rest of the story of Manasseh, and his prayer unto his God, and the story of the seers who spake unto him in the name of Yahweh God of Israel, there they are, in the story of the kings of Israel:

both his prayer and how God was entreated of him - and all his sin and his treacherous act, and the sites whereon he built high places, and set up the Sacred Stems and the images, before he humbled himself, there they are, written in the story of the seers.

Then Shaphan took in the book unto the king, and returned yet further unto the king a message, saying, - All that was delivered into the hand of thy servants, they are doing;

Thus, saith Yahweh, Behold me bringing in calamity upon this place, and upon the inhabitants thereof,-even all the curses that are written in the book which they have read before the king of Judah:

And the king stood in his place, and solemnised the covenant before Yahweh, to walk after Yahweh, and to keep his commandments and his testimonies and his statutes, with all his heart and with all his soul, - to perform the words of the covenant that are written in this book.

And Jeremiah chanted a dirge over Josiah, and all the singing men and singing women in their dirges have spoken concerning Josiah, until this day, and they appointed them by statute for Israel, - and, there they are, written among the dirges.

But, the rest of the story of Jehoiakim, and his abominations which he made, and that which was found upon him, there they are, written in the book of the Kings of Israel and Judah, - and Jehoiachin his son reigned in his stead.

Now, these, are the sons of the province, who came up from among the captives of the exile, whom Nebuchadnezzar the king of Babylon exiled to Babylon, - who came back unto Jerusalem and Judah, every one unto his own city;

Be it known unto the king, - that, the Jews who came up from thee unto us, are come to Jerusalem, - the rebellious and wicked city, are they building, and, the walls, have they finished, and, the foundations, will they repair.

Then, after this manner, spake we unto them, - What are the names of these men, who, this building, do rear?

Yea, their names also, asked we of them, to certify thee, - that we might write the name, of the men who are at their head.

And, thus, returned they, answer, to us saying, - We, are servants of the God of the heavens and the earth, and are building the house which was built these many years ago, which, a great king of Israel, built and completed.

Now, therefore, Tattenai pasha Beyond the River, Shethar-bozenai, and their associates, the Apharsachites, who are Beyond the River, - be ye far from thence:

And, whatever may be the need - whether young bullocks or rams or lambs for ascending-sacrifices unto the God of the heavens, wheat, salt, wine or oil, according to the command of the priests who are in Jerusalem, - that it he given to them day by day, without fail;

And, the utensils which are freely given to thee for the service of the house of thy God, put thou back, before the God of Jerusalem.

And, from me myself, Artaxerxes the king, issueth an edict, to all the treasurers who are Beyond the River, - that, whatsoever Ezra the priest the scribe of the law of the God of the heavens shall ask of you, with diligence, shall it be done:

And, thou, Ezra, according to the wisdom of thy God that is in thy hand, appoint thou judges and magistrates, who shall administer justice to all the people that are Beyond the River, to all who know the law of thy God, - and, whoso knoweth not, ye shall teach.

Now, these, are their ancestral heads, and their genealogical register, - even of those who came up with me, in the reign of Artaxerxes the king, out of Babylon: -

For I was ashamed to ask of the king, a band of soldiers and horsemen, to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God, is upon all who seek him, for good, But, his power and his anger, are against all who forsake him.

Then said I unto them, Ye, are hallowed unto Yahweh, and, the utensils, are hallowed, - and, the silver and the gold, are a freewill offering, unto Yahweh, God of your fathers:

For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem.

which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness.

O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!

Arise, for, upon thee, resteth the thing, but, we, are with thee, - be strong, and act.

Nevertheless, the people, are many, and, the season, is that of the heavy rains, and we are not able to stand outside, - and, the business, is not one for a single day, nor yet for two, for we have abundantly transgressed, in this thing.

And they said unto me, The remnant who are left of the captivity, there in the province, are in great misfortune and reproach, the wall of Jerusalem, is broken down, and, the gates thereof, are burned with fire.

Remember, I pray thee, the word, which thou didst command Moses thy servant, saying, - If, ye, are unfaithful, I, will scatter you among the peoples:

They, therefore, are thy servants, and thy people, - whom thou hast redeemed by thy great power, and by thy firm hand.

and said unto the king - Let the, king, unto times age-abiding, live! Wherefore should my countenance, not be sad, when, the city - the place of the sepulchres of my fathers, lieth waste, and the gates thereof are consumed with fire?

So I said unto them, Ye, can see the misfortune that, we, are in, how that, Jerusalem, lieth waste, and, the gates thereof, are burned with fire: Come, and let us build the wall of Jerusalem, that we may remain, no longer, a reproach.

and spake before his brethren, and the army of Samaria, and said, What are, these feeble Jews, doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they bring to life the stones out of the heaps of dust, when, they, have been burned up?

Now, Tobiah the Ammonite, was beside him, - so he said, Even that which they are building, if a fox should go up, he would break down their stone wall!

and do not cover their iniquity, and, their sin before thee, let it not be blotted out, - for they have caused vexation before them who are building.

Then said Judah, The strength of the burden-bearer faileth, and, the rubbish, aboundeth, - and, we, are not able to build at the wall;

So I said unto the nobles and unto the deputies, and unto the rest of the people, The work, is great and large, - and, we, are separated upon the wall, far away, each man from his brother:

And there were some who were saying, Our sons and our daughters, are we pledging, - that we may obtain corn, and eat, and keep ourselves alive.

And there were some who were saying, Our fields and our vineyards and our houses, are we pledging, - -that we may obtain corn in the dearth.

Now, therefore, as is the flesh of our brethren, so is our flesh, as are their children, so are our children. Yet lo! we are putting in subjection our sons and our daughters, for bondservants, yea there are some of our daughters already trodden down, and we are powerless, and, our fields and our vineyards, belong to others.

So my heart took counsel unto me and I contended with the nobles and with the deputies, and said to them, A loan on interest - every man to his brother, are ye making, - So I appointed over them a great assembly;

Then said I, Not good, is the thing which ye are doing, - ought ye not, in the fear of God, to walk, because of the reproach of the nations, our enemies?

wherein was written - Among the nations, it is reported, and, Gashmu, saith it, that, thou and the Jews, are plotting to rebel, for which cause, thou art building the wall, - and, thou, art to become their king, according to these words.

When, I, came into the house of Shemaiah, son of Delaiah, son of Mehetabel, he, being shut in, he said, Let us meet together in the house of God, in the midst of the temple, and let us close the doors of the temple, for they are coming to slay thee, yea, by night, are they coming to slay thee.

And I said unto them, Let not the gates of Jerusalem be opened until, hot, be the sun, and, while they are standing by, let them close the doors, and make them fast, - setting watches, of the inhabitants of Jerusalem, every one in his watch, and every one over against his own house.

These, are the sons of the province, who came up from among the Captives of the Exile, whom Nebuchadnezzar king of Babylon did exile, - but they came back to Jerusalem and to Judah, every one to his own city;

And, these, are they who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, - but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

Thou, art Yahweh, thou alone, Thou, didst make the heavens, the heavens of heavens, and all their host, the earth and all that is thereon, the seas and all that is therein, and, thou, holdest them all in life, - and, the host of the heavens, unto thee, are bowing down.

Lo! we, to-day, are bondmen - even upon the land which thou gavest our fathers to eat the fruit thereof and the good thereof, lo! we, are bondmen;

and, the increase thereof, aboundeth unto the kings whom thou hast set over us, for our sins, - and, over our bodies, are they bearing rule, and over our cattle, at their pleasure, and, in great distress, we are.

Seeing, therefore, all this, we, are plighting our faith, and putting it in writing, - and, upon the sealed scroll, are our rulers, our Levites, our priests.

For, into the chambers, should the sons of Israel and the sons of Levi bring in the heave-offering of the corn, the new wine and the oil, since, there, are the utensils of the sanctuary, and the priests who are in attendance, and the doorkeepers, and the singers, - so would we not neglect the house of our God.

Now, these, are the chiefs of the province, who dwelt in Jerusalem, but, in the cities of Judah, dwelt every man in his possession throughout their cities, Israel, the priests, and the Levites and the Nethinim, and the Sons of the Servants of Solomon.

And, these, are the sons of Benjamin, - Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah;

Now, these, are the priests and the Levites, who came up with Zerubbabel son of Shealtiel, and Jeshua, - Seraiah, Jeremiah, Ezra;

so I contended with the nobles of Judah, - and said unto them, What is this wicked thing which, ye, are doing, and profaning the sabbath day?

Therefore I testified against them, and said unto them, Wherefore are ye lodging against the wall? if ye do it again, a hand, will I thrust upon you, - From that time, they came not on the sabbath.

Then said Memucan before the king and the rulers, Not against the king alone, hath Vashti the queen acted perversely, - but against all the rulers, and against all the peoples, who are in all the provinces of King Ahasuerus.

Then said Haman unto King Ahasuerus, There is a certain people, scattered abroad and dispersed among the peoples, throughout all the provinces of thy kingdom, - whose laws, are diverse from every people, and, the laws of the king, they observe not, for the king, therefore, it is not fit, to suffer them.

If, unto the king, it seem good, let it be written, to destroy them, - and, ten thousand talents of silver, will I weigh out upon the hands of them who are doing the business, to bring it into the treasuries of the king.

Go! gather ye together all the Jews who are to be found in Shusan, and fast ye for me - and neither eat nor drink - three days, night nor day, and, I and my maidens, will fast so, - and, in this manner, will I go in unto the king, though it is not according to the law, and, when I have perished, I have perished!

For we are sold, I and my people, to be destroyed, to be slain and to be caused to perish. If indeed, for bondmen and for bondwomen, we had been sold, I had held my peace, although the adversary could not have made good the damage to the king.

and said - If, unto the king, it seem good, and if I have found favour before him, and the thing be approved before the king, and, I myself, be pleasing in his eyes, let it be written, to reverse the letters plotted by Haman, son of Hammedatha, the Agagite, which he wrote to destroy thee Jews, who are in all the provinces of the king.

Then were called the kings scribes at that time - in the third month, the same, is the month Siwan, on the twenty-third thereof, and it was written according to all that Mordecai commanded unto the Jews, and unto the satraps and pashas and rulers of the provinces, which are from India even unto Ethiopia, a hundred and twenty-seven provinces, every province according to the writing thereof, and every people according to their tongue, - and unto the Jews, according to their writing, and according to their tongue;

Then said Esther, If, unto the king, it seem good, let it be granted, to-morrow also, unto the Jews who are in Shusan, to do according to the edict of to-day, - and that, the ten sons of Haman, be hanged upon the gallows.

But, all the acts of his authority, and his might, and the clear story of the promotion of Mordecai, wherewith the king promoted him, are, they, not written in the book of the chronicles of the kings of Media and Persia?

There, the lawless, cease from raging, and there the toil-worn are at rest:

At once are prisoners at peace, they hear not the voice of a driver:

Small and great, there, they are, and, the slave, is free from his master.

Who rejoice unto exultation, Are glad, when they can find the grave:

For, in the face of my food, my sighing, cometh in, and, poured out like the water, are my groans: