The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man?

Then Jesus said to them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

But though he had done so many miracles before them, yet they believed not on him:

Nevertheless, among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

For I have not spoken from myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

Jesus answered and said to him, What I do thou knowest not now; but thou shalt know hereafter.

So after he had washed their feet, and had taken his garments, and was set down again, he said to them, Know ye what I have done to you?

Now I tell you before it cometh, that when it hath come to pass, ye may believe that I am he.

Simon Peter therefore beckoned to him, to ask who it should be of whom he spoke.

He then lying on Jesus' breast, saith to him, Lord, who is it?

Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

And after the sop Satan entered into him. Then said Jesus to him, What thou doest, do quickly.

Now no man at the table knew for what intent he spoke this to him.

He then having received the sop, went immediately out: and it was night.

Therefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Little children, yet a little while I am with you. Ye will seek me: and, as I said to the Jews, Whither I go, ye cannot come; so now I say to you.

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

Philip saith to him, Lord, show us the Father, and it sufficeth us.

Jesus saith to him, Have I been so long time with you, and yet hast thou not known me Philip? he that hath seen me, hath seen the Father; and how sayest thou then, Show us the Father?

If ye shall ask any thing in my name, I will do it.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and will be in you.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

At that day ye shall know that I am in my Father, and ye in me, and I in you.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me, shall be loved by my Father, and I will love him, and will manifest myself to him.

Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world?

These things have I spoken to you, being yet present with you.

Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid.

And now I have told you before it cometh to pass, that when it hath come to pass, ye may believe.

Every branch in me that beareth not fruit, he taketh away; and every branch that beareth fruit, he cleaneth it, that it my bring forth more fruit.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.

If ye abide in me, and my words abide in you, ye may ask what ye will, and it shall be done to you.

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.

If the world hateth you, ye know that it hated me before it hated you.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

They shall put you out of the synagogues: yes, the time cometh, that whoever killeth you, will think that he doeth God service.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not to you at the beginning, because I was with you.

Nevertheless, I tell you the truth: It is expedient for you that I depart; for if I go not away, the Comforter will not come to you; but if I depart, I will send him to you.

I have yet many things to say to you, but ye cannot bear them now.

He will glorify me: for he will receive of mine, and will show it to you.

All things that the Father hath are mine: therefore I said, that he will take of mine, and show it to you.

Then said some of his disciples among themselves, What is this that he saith to us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

And in that day ye will ask me nothing: Verily, verily, I say to you, Whatever ye shall ask the Father in my name, he will give it you.

At that day ye will ask in my name: and I say not to you, that I will pray the Father for you:

Behold, the hour cometh, and is even now come, that ye shall be scattered every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.

I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil.

And I have declared to them thy name, and will declare it: that the love with which thou hast loved me, may be in them, and I in them.

Then Simon Peter, having a sword, drew it, and smote the servant of the high priest, and cut off his right ear. The servant's name was Malchus.

Then said Jesus to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

Now Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people.

But Peter stood at the door without. Then went out that other disciple who was known to the high priest, and spoke to her that kept the door, and brought in Peter.

And the servants and officers stood there, who had made a fire of coals; (for it was cold) and they warmed themselves: and Peter stood with them, and warmed himself.

Why dost thou ask me? ask them who heard me, what I have said to them: behold, they know what I have said.

And Simon Peter stood and warmed himself. They said therefore to him, Art not thou also one of his disciples? He denied it, and said, I am not.

Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.

Pilate then went out to them, and said, What accusation bring ye against this man?

Then said Pilate to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:

That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.

Jesus answered him, Sayest thou this thing from thyself, or did others tell it thee concerning me?

Pilate answered, Am I a Jew? Thy own nation, and the chief priests, have delivered thee to me: What hast thou done?

Pilate saith to him, What is truth? And when he had said this, he went out again to the Jews, and saith to them, I find in him no fault.

But ye have a custom that I should release to you one at the passover: will ye therefore that I release to you the King of the Jews?

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

When therefore the chief priests and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith to them, Take ye him, and crucify him: for I find no fault in him.

Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.

And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!

But they cried out, Away with him, away with him, crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin.

Pilate answered, What I have written, I have written.

They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

But one of the soldiers with a spear pierced his side, and forthwith came out blood and water.

And he that saw it, testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.

And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound weight.

Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.

Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.

There they laid Jesus therefore, because of the Jews' preparation-day, for the sepulcher was nigh at hand.

The first day of the week cometh Mary Magdalene early, when it was yet dark, to the sepulcher, and seeth the stone taken away from the sepulcher.

Then she runneth, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.

And he stooping down, saw the linen cloths lying; yet he went not in.

For as yet they knew not the scripture, that he must rise again from the dead.

But Mary stood without at the sepulcher weeping: and as she wept she stooped down to look into the sepulcher,

And seeth two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

And when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus.

Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be to you.

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be to you.

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be not faithless, but believing.

Jesus saith to him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

After these things Jesus showed himself again to the disciples at the sea of Tiberias: and in this manner did he show himself.

But when the morning had now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

And he said to them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea.