Because, for the sake of an impure woman, a man may be brought even to a cake of bread, - and, a man's wife, for a precious soul, may hunt!

Until an arrow cleaveth his liver, as a bird hasteth into a snare, and knoweth not, that, for his life, it is!

The reverence of Yahweh, is to hate wickedness: pride, arrogance, and the way of wickedness; And a mouth of perverse things, do I hate.

When there was no resounding deep, I had been brought forth, when there were no fountains, abounding with water;

Ere yet the mountains had been settled, before the hills, had I been brought forth;

When pride cometh, then cometh contempt, but, with the modest, is wisdom.

Better slighted, and have a servant, than to honour oneself, and come short of bread.

Only by pride, doth one cause contention, but, with the well-advised, is wisdom.

The house of proud men, will Yahweh tear down, but he will maintain the boundary of the widow.

The sparkling of bright eyes, rejoiceth the heart, Good news, giveth marrow to the bones.

Before grievous injury, pride! and, before a fall, haughtiness of spirit!

Better is lowliness of spirit, with the patient, than a portion of spoil, with the proud.

Do not love sleep, lest thou come to poverty, open thine eyes, be satisfied with bread.

Sweet to a man, may be the bread of falsehood, but, afterward, shall his mouth be filled with gravel.

A haughty insolent one - Scoffer is his name, is he that acteth in a transport of pride.

A benevolent eye, the same, shall be blessed, - because he hath given of his bread to the poor.

If he that hateth thee hunger, give him bread to eat, and, if he be thirsty, give him water to drink;

As a bird wandering from her nest, so, is a man wandering from his place.

He that tilleth his ground, shall have plenty of bread, but, he that pursueth empty-heads, shall have plenty of poverty.

To take note of faces in judgment , is not good, and, for a bit of bread, a man will transgress.

She looketh well to the goings of her household, and, the bread of idleness, will she not eat.

Merrily people make bread, and, wine, gladdeneth life, - but, money, answereth all things.

Even in thy thought, do not revile, the king, nor, within thy bed-chambers, revile thou the rich, - for, a bird of the heavens, might carry the voice, yea, an owner of wings, might tell the matter.

Cast thy bread-corn, upon the face of the waters, - for, after many days, shalt thou find it:

And the doors in the street be closed, when the sound of the mill become low, - and one rise at the chirp of a small bird, and low-voiced be all the daughters of song;

SHEDraw me! THEYAfter thee, will we run! SHEThe king, hath brought me, into his chambers. THEYWe will exult and rejoice in thee, we will mention thy caresses, beyond wine, Sincerely they love thee.

He hath brought me into the house of wine, and, his banner over me, is love.

Scarcely had I passed from them, when I found the beloved of my soul, - I caught him, and would not let him go, until that I had brought him into the house of my mother, and into the chamber of her that conceived me.

With me, from Lebanon, O bride, with me, from Lebanon, shalt thou enter, - Thou shalt look round from the top of Amana, from the top of Senir, and Hermon, from the dens of lions, from the mountains of leopards.

Thou hast encouraged me, my sister, bride, - thou hast encouraged me, with one glance of thine eyes, with one ornament of thy neck.

How beautiful are thy caresses, my sister, bride, - how much more delightful thy caresses, than wine, and the fragrance of thine oils, than all spices:

With sweetness, thy lips do drip, O bride, - Honey and milk, are under thy tongue, and, the fragrance of thy garments, is like the fragrance of Lebanon.

A garden barred, is my sister, bride, - a spring barred, a fountain sealed:

HEI have entered my garden, my sister, bride, I have plucked my myrrh, with my balsam, I have eaten the honey of my thicket, I have drunk my wine, with my milk: - Eat ye, O friends, Drink, yea drink abundantly, ye beloved!

I would have guided thee - brought thee into the house of my mother, Thou wouldst have instructed me, - I would have let thee drink of spiced wine, of the pressed-out juice of my pomegranate.

Hear O heavens, And give ear, O earth, for Yahweh, hath spoken: - Sons, have I brought up, and advanced, And, they, have rebelled against me.

And the downfall of transgressors and sinners, shall be, together, - And, they who forsake Yahweh, shall be brought to an end;

For, a day of Yahweh of hosts, shall be - Upon every one who is high and lofty, - And upon every one who is lifted up, And he shall be brought low;

For lo! the Lord, Yahweh of hosts, removing from Jerusalem and from Judah, The stay and staff, - The whole stay of bread, And the whole stay of water:

And seven women will take hold of one man in that day, saying, Our own bread, will we eat, And our own apparel, will we wear, - Only let us be called by thy name, to take away our reproach.

And he thoroughly digged it, And gathered out the stones thereof, And planted it with a precious vine, And built a tower in the midst thereof, Moreover also a wine-press, hewed he therein, - Then waited he that it should bring forth grapes. And it brought forth wild grapes:

What could have been done further to my vineyard, That I had not done in it? Why then - When I had waited that it should bring forth grapes, Brought it forth, wild grapes?

And it shall come to pass in that day that Yahweh will give a signal - To the fly that is in the uttermost part of the Nile-canals of Egypt, And to the bee that is in the land of Assyria.

In that day, will My Lord shave, with hired razor, even with them of the lands over the River Euphrates, with the king of Assyria, the head and the hair of the feet, - yea, even the beard, will it sweep off.

and roll on throughout Judah - overflow and pass along, till unto the neck, he shall reach, - and it shall be, that, the stretching out of his wings, shall fill the breadth of thy land, O Immanuel!

For there is no gloom to her who had been in anguish, In the former time, he brought into dishonour The land of Zebulun and the land of Naphtali, In the latter time, hath he brought into honour The Lake-way over the Jordan, Galilee of the nations.

and the people shall all of them know it - Ephraim and the dweller in Samaria - Who in pride and insolence of heart, are saying:

And I will visit, upon the inhabited earth, calamity!, And upon the lawless, their punishment, And will quiet the arrogance of the proud, And the loftiness of tyrants, will I lay low.

Brought down to Hades, thy pride. The hum of thy harps, Beneath thee, is spread out corruption, And, thy coverlet - worms!

Howbeit, to Hades, shalt thou be brought down, - To the Recesses of the Pit!

He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.

We have heard of the arrogance of Moab, Proud exceedingly! His haughtiness and his arrogance and his passion, Not true, are his boastings.

For, thus, said Yahweh unto me, - I must be quiet I must look on in my fixed place of abode, - Like a bright heat on the light, Like a cloud of dew in the heat of harvest.

They shall be left together. To the ravenous birds, of the mountains, And to the beast of the earth, - Then shall the ravenous bird, summer upon them, And, every beast of the earth, upon them, shall winter.

To meet the thirsty, bring ye water, - Ye dwellers in the land of Tema; With bread for him, get in advance of him that is in flight!

Turn thou pale, O Zidon, For spoken hath the sea, the fortress of the sea saying, - I have neither been in pangs nor given birth I have neither brought up young men nor promoted virgins.

Yahweh of hosts, hath purposed it, - To humble the pride of all beauty, To make of little esteem all the honourable of the earth.

From the uttermost part of the earth, melodies, have we heard - Beauty, to the righteous one! But I had said - Ruin to me! Ruin to me! Woe to me! Traitors, have betrayed, Yea traitorously, have traitors betrayed!

Should he spread forth his hands in the midst thereof, As a swimmer spreadeth forth to swim, Then would be laid low his pride, together with the devices of his hands.

Yea, the lofty stronghold of thy walls, Hath he brought down - Laid low - Levelled to the ground even unto the dust.

For he hath brought down the inhabitants of the height the city exalted, - He layeth it low, Layeth it low even to the ground, Levelleth it, even to the dust:

We were with child - We were in pain, As it were we brought forth wind, - Salvation, we could not accomplish for the earth, Neither were horn the inhabitants of the world.

Alas! for the proud crown of the drunkards of Ephraim, And for his fading wreath of majestic beauty, - Which is on the head of the fertile valley, of them who are overcome with wine.

With the feet shall be trodden down, the proud crown of the drunkards of Ephraim,

Bread-corn, must be crushed, - Yet would he not be evermore, threshing, it, So he hasteneth over it the wheel of his cart, with his horsemen, He crusheth it not!

And thou shalt be brought low - Out of the earth, shalt thou speak, And out of the dust, shalt thou lower thine utterance, - And as one that hath a familiar spirit, Out of the earth, shall come thy voice, And out of the dust, thy speech shall chirp;

Though My Lord, should give you bread in short measure and water in scant allowance Yet will thy Teacher not hide himself any more, But thine eyes shall ever be looking on thy Teacher.

Then will he give - Rain for thy seed - wherewith thou shalt sow thy ground and Bread as the increase of thy ground, which shall be fertile and fat, - Thy cattle, in that day, shall feed in broad pasture:

But, he also, is wise, and hath brought in calamity, And his own words, hath he not set aside, - Therefore will he rise up, Against the house of evil-doers, and Against the help of the workers of iniquity.

He, the heights, shall inhabit, A stronghold of crags, shall be his refuge, - His bread, hath been delivered, His waters, have been made sure,

But, there shall Yahweh be our majestic one, A places of rivers - streams broad on both hands, Wherein shall go no galley with oars, Neither shall majestic ship traverse it;

Now, therefore, pledge thyself I pray thee with my lord, the king of Assyria, - That I supply thee with two thousand horses, If thou on thy part be able to set riders upon them;

How then wilt thou turn away the face of one pasha of the least of my lords servants? Or hast thou on thy part trusted upon Egypt, for chariots and for horsemen?

Until I come and take you, into A land like your own land, - A land of corn and new wine, A land of bread and vineyards: -

Hast thou not heard - That, long ago, that, is what I appointed, And from days of old, devised? Now, have I brought it to pass, That thou mightest Serve to lay waste, in desolate ruins, fortified cities;

Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense;

Who then, like me, can call, and declare it, and order it, for me, Seeing that I appointed an age-abiding people, - Or things yet to be, and that shall come to pass, Let them declare on their part.

So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it:

And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?

O Israel, thou shalt not be forgotten of me, I have wiped out, As with a thick cloud, thy transgressions, And as with a broad cloud, thy sins, - Return unto me, for I have redeemed thee.

Calling, From the East, a Bird of Prey, From a far country, the Man I intended, - Yea I have spoken I will also bring it to pass, I have planned, I will also do it.

I have brought near my righteousness. It shall not be far away, And my deliverance, shall not linger, - But I will give In Zion, deliverance, To Israel, my glory.

I - I, have spoken, Yea I have called him, - I have brought him in, and he shall make prosperous his way.

Lift up, round about, thine eyes and see, All those, have gathered themselves together - have come to thee! As I live, Declareth Yahweh, - Surely all those as an ornament, shalt thou put on, And bind them about thee for a girdle as a bride.

Then shalt thou say in thy heart, - Who hath borne me, these, Seeing, I, have been bereaved and unfruitful, a captive and banished, These, therefore, who hath brought them up? Lo! I, was left, alone, These, where were they.

My back, gave I to smiters, and My cheeks, to them who pulled out the beard, - My face, hid I not from insult and spitting.

The captive hath hastened to be loosed, - That be might not die in the pit. Neither should, his bread, be cut off.

There is none to guide her, Among all the sons she hath borne, - There is none to grasp her hand, Among all the sons she hath brought up.

Now, therefore, what do I here? Demandeth Yahweh. That my people have been taken away for nought? They who rule them, do howl, Declareth Yahweh, And, continually - all the day, is my Name brought into contempt.

Wherefore should ye spend, Money, for that which is not bread? Or your labour, for that which, satisfieth not? Keep on hearkening unto me, And, so eat that which is good, And let your soul take exquisite delight in fatness:

For, as the rain and the snow descend from the heavens. And thither, do not return, Except they have watered the earth. And caused it to bring forth and bud, - And given seed to the sower, and bread to the eater,

Is it not to break unto the hungry, thy bread, And the thrust-out oppressed, that thou bring into a home, - When thou seest one naked, that thou cover him, And from thine own flesh, shalt not hide thyself?

We grope, as blind men for a wall, Yea, as men without eyes, do we grope, - We have stumbled at broad noon as though it were twilight, In desolate places like the dead!

So then there hath been a driving back of justice, And righteousness, afar off, standeth, - For truth, hath stumbled in the broad-way, And, right, cannot enter;

When he saw that there was no mighty man, Then was he astonished that there was none to interpose, - So his own arm brought him salvation, And his own righteousness, the same, upheld him;

I will, greatly rejoice, in Yahweh, My soul shall exult in my God, For he hath clothed me with the garments of salvation, With a robe of righteousness, hath he enwrapt me, - As a bridegroom, adorneth himself with, a chaplet, And as a bride, bedecketh herself with, her jewels.

For a young man marrieth, a virgin, Thy sons marry thee! And the bridegroom rejoiceth over the bride - Thy God, rejoiceth over thee.

Who is this coming in from Edom With bright-red garments, from Bozrah? This made splendid in his raiment, Marching on in the greatness of his strength? I, speaking in righteousness, Mighty to save.

Therefore looked I around, and there was none to help, - And I was astonished that there was none to uphold, - So, mine own arm brought me salvation, And mine indignation, the same upheld me;

Then trod I down peoples in mine anger, And make them drunk with mine indignation, And brought down to the earth their life-blood.