The temple servants were living in Ophel [the hill south of the temple], and they made repairs as far as the front of the Water Gate on the east and the projecting tower.

Above the Horse Gate the priests made repairs, each one in front of his own house.

After them Zadok the son of Immer carried out repairs in front of his house. After him Shemaiah the son of Shecaniah, keeper of the East Gate, repaired the wall.

After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner.

Between the upper room of the corner and the Sheep Gate the goldsmiths and merchants carried out repairs.

He spoke before his brothers and the army of Samaria, “What are these feeble Jews doing? Can they restore it for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the heaps of dust and rubbish, even the ones that have been burned?”

[And Nehemiah prayed] Hear, O our God, how we are despised! Return their taunts on their own heads. Give them up as prey in a land of captivity.

But we prayed to our God, and because of them we set up a guard against them day and night.

Now when our enemies heard that we knew about their plot against us, and that God had frustrated their plan, we all returned to the wall, each one to his work.

Wherever you hear the sound of the trumpet, gather to us there. Our God will fight for us.”

So I said, “What you are doing is not good. Should you not walk in the fear of our God to prevent the taunting by the [pagan] nations, our enemies?

I also shook out the front of my garment and said, “So may God shake out every man from his house and from his possessions who does not keep this promise; like this may he be shaken out and emptied.” And all the assembly said, “Amen!” And they praised the Lord. Then the people acted in accordance with this promise.

But the former governors who were [in office] before me put heavy burdens on the people and took food and wine from them in addition to forty shekels of silver [as an excessive monthly salary]; even their servants assumed authority over the people. But I did not do so because of the [reverent] fear of God.

Remember me, O my God, for good, according to all I have done for this people.

When I went into the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was confined at home, he said, “Let us meet [and take refuge] together in the house of God, within the temple, and let us shut the doors of the temple, because they are coming to kill you, and they are coming to kill you at night.”

Then I realized that God had not sent him, but he spoke this prophecy against me because Tobiah and Sanballat had hired him.

Remember, O My God, Tobiah and Sanballat in regard to these actions of theirs, and also [remember] the prophetess Noadiah and the rest of the prophets who were trying to frighten me.

When all our enemies heard about it, and all the [Gentile] nations around us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God.

Also, they were speaking about Tobiah’s good deeds in my presence, and reporting to him what I said. Then Tobiah sent letters to frighten me.

I put my brother Hanani, with Hananiah the commander of the fortress, in charge of Jerusalem, for Hananiah was a more faithful and God-fearing man than many [of the others].

Then my God put it into my heart to assemble the nobles, the officials, and the people to be registered by genealogy. Then I found the register of the genealogy of those who came [from Babylon] first, and I found the following record:

The governor told them that they should not eat any of the most holy food until a priest arose with Urim and Thummim [to determine God’s will in the matter].

Then all the people gathered together as one man at the open square in front of the Water Gate; and they asked Ezra the scribe to bring the Book of the Law of Moses which the Lord had given to Israel.

Then he read from it, in front of the open square which was in front of the Water Gate, from early morning until midday, in the presence of the men and women, those who could understand; and all the people listened carefully to the Book of the Law.

Then Ezra blessed the Lord, the great God. And all the people answered, “Amen, Amen!” while lifting up their hands; and they knelt down and worshiped the Lord with their faces toward the ground.

So they read from the Book of the Law of God, translating and explaining it so that the people understood the reading.

Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people were weeping when they heard the words of the Law.

So the people went out and brought them and made booths for themselves, each on the roof of his house, and in their courtyards and the courtyards of God’s house, and in the open square of the Water Gate and in the square of the Gate of Ephraim.

Every day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days; on the eighth day there was a [closing] solemn assembly in accordance with the ordinance.

While they stood in their places, they read from the Book of the Law of the Lord their God for a fourth of the day and for another fourth [of it] they confessed [their sins] and worshiped the Lord their God.

On the platform of the Levites stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and they called out with a loud voice to the Lord their God.

Then the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said, “Stand up and bless (praise, honor) the Lord your God from everlasting to everlasting.

May Your glorious name be blessed
And exalted above all blessing and praise.”

“You are the Lord God,
Who chose Abram
And brought him out of Ur of the Chaldees,
And gave him the name Abraham.

“Then You performed signs and wonders against Pharaoh,
Against all his servants and all the people of his land;
For You knew that they behaved arrogantly toward them (the Israelites),
And You made a name for Yourself, as it is to this day.

“Then You came down on Mount Sinai,
And spoke with them from heaven;
And You gave them fair ordinances and true laws,
Good statutes and commandments.

“They refused to listen and obey,
And did not remember Your wondrous acts which You had performed among them;
So they stiffened their necks and [in their rebellion] appointed a leader in order to return them to slavery in Egypt.
But You are a God of forgiveness,
Gracious and merciful and compassionate,
Slow to anger and abounding in lovingkindness;
And You did not abandon them.

“Even when they had made for themselves
A calf of cast metal
And said, ‘This is your god
Who brought you up from Egypt,’
And committed great [and contemptible] blasphemies,

“You [also] gave Your good Spirit to instruct them,
You did not withhold Your manna from their mouth,
And You gave them water for their thirst.

“They captured fortified cities and a fertile land.
They took possession of houses full of all good things,
Hewn cisterns, vineyards, olive groves,
And fruit trees in abundance.
So they ate and were filled and became fat,
And they reveled and were delighted in Your great goodness.

“Yet in Your great compassion You did not utterly destroy them or abandon them,
For You are a gracious and merciful God.

“Now therefore, our God, the great, the mighty, and the awesome God, who keeps the covenant and lovingkindness,
Do not let all the hardship seem insignificant before You,
Which has come upon us, our kings, our princes, our priests, our prophets, our fathers and on all Your people,
Since the time of the kings of Assyria to this day.

“Behold, we are slaves today,
And as for the land which You gave our fathers, to eat of its fruit and its goodness,
Behold, we are slaves in it.

Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all those who had knowledge and understanding—

are joining with their fellow Israelites, their nobles, and are taking on themselves a curse and an oath to walk in God’s Law, which was given through Moses the servant of God, and to keep and to observe all the commandments of God our Lord, and His ordinances and statutes:

Also we pledge ourselves to contribute yearly one third of a shekel for the service [expenses] of the house of our God:

for the showbread; for the continual grain offerings and the continual burnt offerings; [for the offerings on] the Sabbaths, the New Moons, the [feasts at] appointed times; for the holy things, for the sin offerings to make atonement for Israel; and for all the work of the house of our God.

We have also cast lots—the priests, the Levites, and the people—for [contributing] the supply of wood, to bring it to the house of our God, according to our fathers’ households, at set times annually, to burn on the altar of the Lord our God, as it is written in the Law;

as well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstborn of our herds and flocks, to bring to the house of our God, for the priests who minister in the house of our God.

We will bring the first [and best] of our dough, our contributions, the fruit of every tree, the new wine and the [olive] oil to the priests, to the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are the ones who receive the tithes in all the rural towns.

The priest, the son of Aaron, shall be with the Levites when they receive tithes, and they shall bring one-tenth of the tithes up to the house of our God, to the chambers of the storehouse.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the leader of the house of God,

and Shabbethai and Jozabad, from the leaders of the Levites, who were in charge of the outside work of the house of God;

The overseer of the Levites in Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, from Asaph’s sons, who were the singers in regard to the work of the house of God.

The heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, and their brothers opposite them, to praise and to give thanks, as commanded by David the man of God, [one] division [singing] in response to [the men in the opposite] division.

Then I had the leaders of Judah come up on the wall, and I appointed two large thanksgiving choirs, the first one proceeding to the right on top of the wall toward the Refuse Gate.

and his brothers, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went in front of them.

At the Fountain Gate they went directly up the steps of the City of David by the stairway of the wall above David’s house to the Water Gate on the east.

and above the Gate of Ephraim, and by the Old Gate, by the Fish Gate, by the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.

Then the two choirs stood in the house of God. So did I, and half of the officials with me;

Also on that day they offered great sacrifices and rejoiced because God had given them great joy; the women and children also rejoiced, so that the joy of Jerusalem was heard from far away.

And they performed the worship of their God and the service of purification; so did the singers and gatekeepers, as David and his son Solomon had commanded.

For in the days of David and Asaph, in ancient times, there were leaders of singers, songs of praise and hymns of thanksgiving to God.

On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God,

because they did not meet the Israelites with bread and water, but hired Balaam against them to curse them. Yet our God turned the curse into a blessing.

Now prior to this, Eliashib the priest, who was appointed over the chambers of the house of our God, and was related to Tobiah [our adversary],

and I came to Jerusalem. Then I discovered the evil [thing] that Eliashib had done for Tobiah by preparing a room for him in the courtyards of the house of God.

Then I gave an order, and they cleaned the rooms; and I put back there the utensils of the house of God with the grain offerings and the frankincense.

Then I reprimanded the officials and said, “Why is the house of God neglected?” So I gathered the Levites and singers together and restored them at their posts.

O my God, remember me concerning this and do not wipe out my loyal deeds and kindnesses which I have done for the house of my God and for its services.

Did your fathers (ancestors) not do the same, and did our God not bring all this trouble on us and on this city? Yet you are adding to the wrath on Israel by profaning the Sabbath.”

Now when it began to get dark at the gates of Jerusalem before the Sabbath [began], I commanded that the doors be shut and not be opened until after the Sabbath. Then I stationed some of my servants at the gates so that no load [of merchandise] would enter [Jerusalem] on the Sabbath day.

And I commanded the Levites to purify themselves and come and guard the gates to keep the Sabbath day holy. O my God, remember me concerning this also and have compassion on me according to the greatness of Your lovingkindness.

So I contended with them and cursed them and struck some of them and pulled out their hair, and made them swear by God, saying, “You shall not give your daughters [in marriage] to their sons, nor take [any of] their daughters for your sons or for yourselves.

Did not Solomon king of Israel sin [greatly against God] regarding these things? Yet among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin [by turning to other gods and so, judged by God, he lost his kingdom].

Do we then hear about you that you have done all this great evil, acting unfaithfully against our God by marrying foreign (pagan) women?”

O my God, remember them, because they have defiled the priesthood and the covenant of the priesthood and the Levites.

and I provided for the wood offering at appointed times and for the first fruits. O my God, [please] remember me for good [and imprint me on Your heart].

And when the virgins were gathered together the second time, Mordecai was sitting at the king’s gate.

Esther had not revealed her family or her people [that is, her Jewish background], just as Mordecai had instructed her; for Esther did what Mordecai told her just as when she was under his care.

In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, became angry and conspired to attack King Ahasuerus.

All the king’s servants who were at the king’s gate [in royal service] bowed down and honored and paid homage to Haman; for this is what the king had commanded in regard to him. But Mordecai [a Jew of the tribe of Benjamin] neither bowed down nor paid homage [to him].

Then the king’s servants who were at the king’s gate said to Mordecai, “Why are you disregarding the king’s command?”

The king said to Haman, “The silver is given to you, and the people also, to do with them as you please.”

He went [only] as far as the king’s gate, because no one was to enter the king’s gate dressed in sackcloth.

So Hathach went out to Mordecai in the [open] square of the city, which was in front of the king’s gate.

Esther said, “If it pleases the king, may the king and Haman come this day to the banquet that I have prepared for him.”

Haman went away that day joyful and in good spirits. But when he saw Mordecai at the king’s gate refusing to stand up or show fear before him, he was filled with rage toward Mordecai.

Yet all of this does not satisfy me as long as I see Mordecai the Jew sitting at the king’s gate.”

Then the king said to Haman, “Quickly take the royal robe and the horse, as you have said, and do this for Mordecai the Jew, who is sitting at the king’s gate. Leave out nothing of all that you have said.”

Then Mordecai returned to the king’s gate. But Haman hurried to his [own] house, mourning and with his head covered [in sorrow].

because on those days the Jews rid themselves of their enemies, and as the month which was turned for them from grief to joy and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending choice portions of food to one another and gifts to the poor.

There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who feared God [with reverence] and abstained from and turned away from evil [because he honored God].

When the days of their feasting were over, Job would send [for them] and consecrate them, rising early in the morning and offering burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned and cursed God in their hearts.” Job did this at all [such] times.

Now there was a day when the sons of God (angels) came to present themselves before the Lord, and Satan (adversary, accuser) also came among them.

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God].”

Then Satan answered the Lord, “Does Job fear God for nothing?

While he was still speaking, another [messenger] also came and said, “The fire of God (lightning) has fallen from the heavens and has burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”

Through all this Job did not sin nor did he blame God.

Again there was a day when the sons of God (angels) came to present themselves before the Lord, and Satan (adversary, accuser) also came among them to present himself before the Lord.