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Then Herod, when he saw that he was deceived by the Magi, was greatly enraged, and sent out and slew all the male children that were in Bethlehem and in all its borders, from the age of two years and under, according to the time which he had strictly inquired of the Magi.
And as he was walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, throwing a net into the sea, for they were fishers.
neither do men light a lamp and place it under the measure, but on the lamp-stand, and it gives light to all that are in the house.
For I say to you, That, unless your righteousness excel that of the scribes and Pharisees, you can by no means enter into the kingdom of heaven.
Give not that which is holy to dogs, nor throw your pearls before swine, lest they trample them under their feet, and turn again and tear you.
Enter in through the strait gate: for wide is the gate, and broad is the way, that leads to destruction; and many there are that go in through it.
Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven.
And the centurion answering, said: Lord, I am not worthy that thou shouldst come under my roof; but say in a word only, and my servant shall be restored to health.
For I am a man under authority, having soldiers under me; and I say to this one, Go, and he goes; and to an other, Come, and he comes; and to my servant, Do this, and he does it.
Now these are the names of the twelve apostles: the first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These twelve Jesus sent forth after he had charged them, saying: Go not into the road that leads to the Gentiles, and enter not a city of the Samaritans.
Whatever city or village you enter, inquire who in it is worthy, and there make your home till you go away.
Or, how can any one enter the house of the strong man and spoil his goods, unless he first bind the strong man? and then he will plunder his house.
Then he goes and takes with himself seven other spirits more wicked than himself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation.
and said: Verily I say to you, Unless you turn and become as little children, you can not enter the kingdom of heaven.
If, then, your hand or your foot ensnares you, cut it off, and throw it from you. It is better for you to enter into life lame or maimed, than, having two hands or two feet, to be thrown into the eternal fire.
And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire.
Why do you call me good? There is none good but one, that is God. But if you desire to enter into life, keep the commandments.
Jesus said to his disciples: Verily I say to you, A rich man will with difficulty enter into the kingdom of heaven.
And again I say to you: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Jerusalem, Jerusalem, thou that killest the prophets and stonest those who are sent to thee, how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused.
Pray that your flight may not be in the winter, nor on the Sabbath:
His lord said to him: Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many. Enter into the joy of your lord.
His lord said to him: Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many. Enter into the joy of your lord.
Then Jesus came with them to a place called Gethsemane, and said to his disciples: Sit here, till I go and pray yonder.
Watch and pray, lest you enter into temptation. The spirit is, willing, but the flesh is weak.
And as he walked by the sea of Galilee, he saw Simon, and Andrew the brother of Simon, throwing a net about in the sea; for they were fishers.
And forthwith, having gone out of the synagogue, they went into the house of Simon and Andrew, with James and John.
But he went out, and began to proclaim it much, and to publish the matter abroad, so that he was no longer able to enter a city openly, but was without in desert places: and they came to him from every quarter.
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the Son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
No one can enter the house of the strong man, and spoil his goods, unless he first bind the strong man; and then he will plunder his house.
and the anxieties of this age, and the deceitfulness of riches, and desires for other things enter in and choke the word, and it becomes unfruitful.
And he said to them: Is a lamp brought in that it may be put under the measure, or under the divan? Is it not brought that it may be put on the lamp-stand?
yet, when it is sown, it grows up, and becomes larger than all garden-plants, and sends out great branches, so that the birds of the air can roost under its shadow.
And the demons besought him, saying: Send us to the swine, that we may enter into them.
And he said to them: Wherever you enter a house, there make your home till you depart from that place.
And whoever will not receive you, nor hear you, when you go out from that place, shake off the dust under your feet, for a testimony against them. Verily I say to you, It shall be more tolerable for Sodom or Gomorrah in the day of judgment, than for that city.
Because it does not enter into his heart, but into his belly, and goes out into the sink, cleansing all food.
She answered and said to him: Yes, Lord; and yd you can help me, for the little dogs under the table eat of the children's crumbs.
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, and said to it: Dumb and deaf spirit, I command you, come out of him, and enter into him no more.
And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,
And if your foot en snare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched,
And if your eye ensnare you, pull it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be thrown into hell-fire,
Verily I say to you, Whoever will not receive the kingdom of God as a little child, shall not enter into it.
And Jesus looked around, and said to his disciples: With what difficulty will those who have riches enter into the kingdom of God!
And his disciples were amazed at his words. But Jesus, answering again, said to them: Children, how hard it is for those who trust in riches to enter the kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
and said to them: Go into the village opposite you; and as soon as you enter it, you will find a colt tied, on which no man ever sat. Loose him and bring him.
And as he sat on the mount of Olives, opposite the temple, Peter and James and John and Andrew asked him privately:
let not him that is on the house-top go down into his house, nor enter in to take any thing from his house;
Watch, and pray, all of you, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.
Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, and said to him: Lord, give thyself no trouble; for I am not worthy that thou shouldst come under my roof.
For I am a man placed under authority, and have soldiers under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.
No one when he has lighted a lamp, covers it with a vessel, or puts it under a divan, but sets it on a lamp-stand, that they who come in may see the light.
And whatever house you enter, there remain, and thence depart.
Whatever house you enter, first say, Peace be to this house.
And whatever city you enter, and they receive you, eat what is set before you;
But whatever city you enter, and they receive you not, go out into the streets of it, and say:
Then he goes and takes with him seven other spirits, more wicked than himself, and they enter in, and dwell there: and the last state of that man is worse than the first.
No one, when he has lighted a lamp, puts it in a secret place, nor under the measure, but upon the lamp-stand, that those who come in may see the light.
Strive to enter in through the strait gate; for many, I say to you, will seek to enter in, and shall not be able.
Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent to thee: how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused.
For as the lightning that flashes out of one part under heaven, shines to an other part under heaven, so shall the Son of man be in his day.
Verily I say to you, Whoever shall not receive the kingdom of God, as a little child, shall in no way enter into it.
When Jesus saw that he was very sad, he said: How difficult it is for those who have riches to enter into the kingdom of God!
For it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom, of God.
And why then did you not put my money into the bank, that, when I came, I could have collected it with inter est?
saying: Go into the opposite village, in which, when you enter, you will find a colt tied, on which no man ever sat. Loose him, and bring him.
And when he came to the place, he said to them: Pray, that you enter not into temptation.
And he said to them: Why do you sleep? Arise and pray, lest you enter into temptation.
Ought not the Christ to have suffered these things, and to enter into his glory?
One of the two that heard John speak, and followed him, was Andrew, the brother of Simon Peter.
Now, Philip was of Bethsaida, the city of Andrew and Peter.
Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.
Jesus answered and said to him: Do you believe, be cause I said to you, I saw you under the fig-tree? You shall see greater things than these. And he said to him: Verily, verily I say to you, From this time you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.
Nicodemus said to him: How can a man be born when he is old? Can he enter his mother's womb the second time, and be born?
Jesus answered: Verily, verily I say to you, unless a man be born of water and of the Spirit, he can not enter into the kingdom of God.
And the feast of the dedication was celebrated in Jerusalem, and it was winter:
Philip came and told Andrew; and then Andrew and Philip told Jesus.
But he said to them: It is not for you to know times or seasons that the Father has reserved under his own control.
And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
Now there were dwelling in Jerusalem devout Jews, from every nation under heaven.
and they recognized him, that it was he that had sat for charity at the Beautiful gate of the temple. And they were filled with wonder and amazement at what had happened to him.
And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.
And he supposed that his brethren would understand that, by his hand, God would give them salvation: but they under stood not.
And he arose and went. And be hold, a man of Ethiopia, a eunuch of great authority under Candace, the queen of the Ethiopians, who had charge of all her treasure, and had come to Jerusalem to worship,
he conversed and reasoned with the Hellenists; but they under took to kill him.
Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you.
strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, that through many afflictions we mast enter the kingdom of God.
And some of the roving Jews, who were exorcists, under took to pronounce the name of the Lord Jesus over those who had evil spirits, saying: I adjure you by the Jesus whom Paul preaches.
For I know this, that, after my departure, rapacious wolves will enter in among you, who will not spare the flock;
And when it was day, the Jews combined together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul.
And they went to the chief priests and elders, and said: We have surely bound ourselves under a curse, that we will taste nothing till we have killed Paul.
Do not, however, be persuaded by them; for more than forty men of them are lying in wait for him; and they have bound themselves under a curse, that they will neither eat nor drink till they have killed him. And now they are ready, waiting for a promise from you.
And when he had read the letter, he inquired to what province he belonged. And learning that he was from Cilicia, he said: I will hear you when your accusers also have come. And he ordered him to be kept under guard in Herod's palace.
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- Truly Truly
- Necessity
- Accepting Christ
- Unbelief, Results Of Being Guilty
- Not Believing The Gospel
- Inheritance, Spiritual
- God's Things Revealed
- Eternal life, experience of
- Discrimination
- Evangelism, kinds of
- Prejudice
- Satan, Defeat Of
- Effect Of The Law
- Signs And Wonders Of The Gospel
- Death Of Loved One
- Suffering, Of Believers
- Teachers
- God's Voice
- Those Who Had Faith
- Attempting To Kill Specific People
- Unceasing
- Faith, As A Body Of Beliefs
- Faith, Testing Of
- The Faith
- Overcoming Hard Times
- Hardship
- Faith Kjv
- Hope, As Confidence
- Under The Law
- Without The Law
- Law
- Character Of Wicked
- Paul, Teaching Of
- Grace
- God's Grace
- Sin Produces Death
- Dead To Sin
- Freedom, Abuse Of Christian
- Spiritual Warfare, Enemies In
- Salvation, Nature Of
- Freedom
- Subject To Evil
- Free
- Christian Liberty Is Freedom From
- Spirituality
- Living Not For The Material
- Being Unique
- Sonship
- Disobedience
- Positive Thinking
- Being Patient
- Patience In Hard Times
- Patient
- Persevering
- Be Subject To People
- Social duties
- Principalities
- Service
- Christ
- Judgement Day
- Consider Your Call To Salvation
- Ministers, Should Be
- Enduring
- Discipline, divine
- Spiritual Gifts
- Keeping Faith
- Persecution, Attitudes To
- Enemies Of God
- Spiritual Warfare
- Slaves Of God
- Christ, The High Priest
- Peter
- Revelation