Indeed, I ask you too, my true companion, to help these women [to keep on cooperating], for they have shared my struggle in the [cause of the] gospel, together with Clement and the rest of my fellow workers, whose names are in the Book of Life.

and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me.

and from Mark, Aristarchus, Demas, and Luke, my fellow workers.

So we ought to support such people [welcoming them as guests and providing for them], so that we may be fellow workers for the truth [that is, for the gospel message of salvation].

Do not drag me away with the wicked
And with those who do evil,
Who speak peace with their neighbors,
While malice and mischief are in their hearts.

There those who [are perverse and] do evil have fallen;
They have been thrust down and cannot rise.

Who will stand up for me against the evildoers?
Who will take a stand for me against those who do wickedness?

The workers of the city, from all the tribes of Israel shall cultivate it.

But as for those who turn aside to their crooked ways [in unresponsiveness to God],
The Lord will lead them away with those who do evil.
Peace be upon Israel.

The way of the Lord is a stronghold to the upright,
But it is ruin to those who do evil.

The sons of Shelah son of Judah: Er the father of Lecah and Laadah the father of Mareshah, and the families of the house of the linen workers at Beth-ashbea;

Further, you have workmen in abundance: stonecutters and stonemasons and carpenters, and all men who are skillful in every kind of work.

“Does not tragedy fall [justly] on the unjust
And disaster to those who work wickedness?

Who goes in company with those who do evil
And walks with wicked men?

Depart from me, all you who do evil,
For the Lord has heard the voice of my weeping.

Have all the workers of wickedness and injustice no knowledge,
Who eat up my people as they eat bread,
And do not call upon the Lord?

Greet Prisca and Aquila, my fellow workers in Christ Jesus,

Greet those workers in the Lord, Tryphaena and Tryphosa. Greet my beloved Persis, who has worked hard in the Lord.

So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues.

Working together with Him, we strongly urge you not to receive God’s grace in vain [by turning away from sound doctrine and His merciful kindness].

It may be that they will listen and everyone will turn from his wickedness, so that I may relent and reverse [My decision concerning] the disaster which I am planning to do to them because of their malevolent deeds.’

“Thus says the Lord God, ‘A disaster is coming, [one so destructive and injurious, so sudden and violent, that it stands alone,] a unique disaster, look it is coming!

The good man, from his [inner] good treasure, brings out good things; and the evil man, from his [inner] evil treasure, brings out evil things.

The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.

See that no one repays another with evil for evil, but always seek that which is good for one another and for all people.

Beloved, do not imitate what is evil, but [imitate] what is good. The one who practices good [exhibiting godly character, moral courage and personal integrity] is of God; the one who practices [or permits or tolerates] evil has not seen God [he has no personal experience with Him and does not know Him at all].

and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another’s well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection].

Why should the Egyptians say, ‘With evil [intent] their God brought them out to kill them in the mountains and destroy them from the face of the earth’? Turn away from Your burning anger and change Your mind about harming Your people.

“Therefore disaster will come on you;
You will not know how to make it disappear [with your magic].
And disaster will fall on you
For which you cannot atone [with all your offerings to your gods];
And destruction about which you do not know
Will come on you suddenly.

For I know that after my death you will behave corruptly and turn from the way which I have commanded you; and evil will come upon you in the latter days, because you will do evil in the sight of the Lord, provoking Him to anger with the work of your hands.”

“They bend their tongue like their bow;
[Their] lies and not truth prevail and grow strong in the land;
For they proceed from evil to evil,
And they do not know and understand and acknowledge Me,” says the Lord.

For the Lord of hosts, who planted you, has pronounced evil and horror against you because of the evil of the house of Israel and of the house of Judah, which they have done to provoke Me [to anger] by offering sacrifices and burning incense to Baal.

if that nation against which I have spoken turns from its evil, I will relent and reverse My decision concerning the devastation that I intended to do.

Now then, say to the men of Judah and to the citizens of Jerusalem, ‘Thus says the Lord, “Behold, I am shaping a disaster and working out a plan against you. Turn back, each of you from his evil way; correct your habits and change your actions for the better.”’

“But if they had stood in My council,
Then they would have caused My people to hear My words,
Then they would have turned My people from their evil way
And from the evil of their decisions and deeds.

“Did Hezekiah king of Judah and all Judah put Micah to death? Did he not [reverently] fear the Lord and entreat the favor of the Lord? And did not the Lord relent and reverse His decision concerning the misfortune which He had pronounced against them? But [here] we are [thinking of] committing a great evil against ourselves.”

Now the Israelites again did evil in the sight of the Lord, and the Lord strengthened Eglon king of Moab against Israel, since they had done what was evil in the sight of the Lord.

It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”

Is it not from the mouth of the Most High
That both adversity (misfortune) and good (prosperity, happiness) proceed?

So it came about that whenever the [evil] spirit from God was on Saul, David took a harp and played it with his hand; so Saul would be refreshed and be well, and the evil spirit would leave him.

But if you on your part warn the wicked man to turn from his [evil] way and he does not turn from his [evil] way, he will die in his sin; but you have saved your life.

The king also said to Shimei, “You are aware in your own heart of all the evil you did to my father David; so the Lord shall return your evil on your own head.

When God saw their deeds, that they turned from their wicked way, then God [had compassion and] relented concerning the disaster which He had declared that He would bring upon them. And He did not do it.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.

Do not be like your fathers, to whom the former prophets proclaimed, ‘Thus says the Lord of hosts, “Repent [that is, change your way of thinking] and return now from your evil way [of life] and from your evil deeds.”’ But they did not listen or pay attention to Me,” declares the Lord.

When you [priests] present the blind [animals] for sacrifice, is it not evil? And when you present the lame and the sick, is it not evil? Offer such a thing [as a blind or lame or sick animal] to your governor [as a gift or as payment for your taxes]. Would he be pleased with you? Or would he receive you graciously?” says the Lord of hosts.

To keep you from the way of evil and the evil man,
From the man who speaks perverse things;

Who find joy in doing evil
And delight in the perversity of evil,

He did evil in the sight of the Lord, in accordance with everything that his forefathers had done.

“The [reverent] fear and worshipful awe of the Lord includes the hatred of evil;
Pride and arrogance and the evil way,
And the perverted mouth, I hate.

No harm befalls the righteous,
But the wicked are filled with trouble.

Whoever returns evil for good,
Evil will not depart from his house.

acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment).

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

This evil is in all that is done under the sun, that one fate comes to all. Also, the hearts of the sons of men are full of evil, and madness is in their hearts while they live, and afterwards they go to the dead.

For man also does not know his time [of death]; like fish caught in a treacherous net, and birds caught in the snare, so the sons of men are ensnared in an evil time when a dark cloud suddenly falls on them.

“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,

Woe (judgment is coming) to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!

Then some of the traveling Jewish exorcists also attempted to call the name of the Lord Jesus over those who had evil spirits, saying, “I implore you and solemnly command you by the Jesus whom Paul preaches!”

Never repay anyone evil for evil. Take thought for what is right and gracious and proper in the sight of everyone.

Do not be overcome and conquered by evil, but overcome evil with good.

So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].

Do not lie to one another, for you have stripped off the old self with its evil practices,

Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak].

And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin].

Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence].

making the very most of your time [on earth, recognizing and taking advantage of each opportunity and using it with wisdom and diligence], because the days are [filled with] evil.

Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious].