And, now, dear children, abide ye in him, in order that, if he be made manifest, we may have boldness, and not be shamed away from him by his presence.

The shame of thy father, even the shame of thy mother, shalt thou not uncover, - thy mother, she is, thou shalt not uncover her shame.

The shame of the daughter of thy son or the daughter of thy daughter, thou shalt not uncover their shame, - for, thine own shame, they are.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,

Of Moab, - Thus, saith Yahweh of hosts God of Israel, - Alas for Nebo, for it is laid waste, put to shame - captured, is Kiriathaim, put to shame is Misgab, and dismayed.

Therefore behold me! gathering together all thy lovers unto whom thou didst make thyself pleasant, Even all whom thou lovedst, With all whom thou hatedst, - Yea I will gather them together unto thee from every side And will uncover thy shame unto them, And they shall see all thy shame.

And Shem and Japheth took a mantle, and put it on the shoulder of them both and went backwards, and covered the shame of their father, but their faces were backwards, and the shame of their father, saw they not.

The shame of thy father's wife, shalt thou not uncover, - thy father's shame, it is.

The shame of thy sister daughter of thy father or daughter of thy mother, born at home or horn abroad, thou shalt not uncover their shame.

The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame.

The shame of thy daughter-in-law, shalt thou not uncover, - thy son's wife, she is, thou shalt not uncover her shame.

The shame of thy brother's wife, shalt thou not uncover, - the shame of thy brother, it is.

The shame of a woman, and of her daughter, shalt thou not uncover, - neither the daughter of her son nor the laughter of her daughter, shalt thou take, to uncover her shame, near of kin, they are, wickedness, it is.

Yea let, none who wait for thee, be put to shame, Let them be put to shame who act covertly without cause!

As the shame of a thief when he is found, So, hath been put to shame, the house of Israel, - They, their kings their princes, and their priests and their prophets:

According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

Rejoice and be glad, O daughter of Edom, thou inhabitress in the and of Uz, - Even unto thee, shall the cup pass along, thou shalt be drunken, and expose thy shame.

And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

For the scripture saith - No one that resteth faith thereupon, shall be put to shame?

Not, to shame you, write I these things; but, as my beloved children, I admonish you.

With a view to shame you, am I speaking. So, is it possible that there is among you - not so much as one wise man, who shall be able to judge between his brethren, -

Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;

But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven.

For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, - but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

That, if in anything - unto him - in your behalf - I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

Lest by any means, if there should come with me Macedonians, and find you unprepared, we, - not to say, ye, - should be put to shame in this confidence.

Yea, if, somewhat more abundantly, I should boast concerning our authority - which the Lord hath given for building up and not for pulling you down, I shall not be put to shame, -

Every son of earth had become too brutish to know, - Every goldsmith, hath been put to shame, by a graven image, - For a falsehood, is his molten image Seeing there is no breath in them:

Put to shame is the daughter of Egypt, - She hath been delivered into the hand of the people of the North.

How it is broken down! They have howled, How hath Moab turned the back, for shame, - So shall Moab become a derision and a terror to all round about him.

Whose, end, is destruction, whose, God, is the belly, and whose , glory, is in their shame, who, upon the earthly things, are resolved.

A father's shame hath been uncovered in thee, Her that was unclean in her removal, have they humbled in thee;

They disclosed her shame, Her sons and her daughters:, took they away, And herself - with the sword, they slew, - Thus became she a by-word among women, when judgments, they had executed upon her.

Thus disclosed she her unchaste desires, And disclosed her shame,- So my soul was torn from her, Just as my soul had been torn from her sister.

And they shall deal with thee in hatred And take away all thy labour, And leave thee utterly naked,- And thine unchaste shame, shall be disclosed I, with thy lewdness and unchastities,

And I passed by thee and looked upon thee and lo! thy time was the time for endearments, So I spread my skirt over thee, and covered thy shame, And took an oath to thee And entered into covenant with thee. Declareth My Lord. Yahweh. And thou didst become mine.

How weak was thy heart! Exclaimeth My Lord Yahweh, - That thou couldst have done all these things, The doing of a lewd woman without shame:

Thus saith My Lord Yahweh, - Because thy money was poured curl, and thy shame I was uncovered I, in thine unchastity, unto thy lovers, - and unto all thine abominable manufactured gods, even as the blood of thy children, whom thou didst deliver up unto them,

Be not thou, therefore, put to shame - with regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God, -

For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day.

The Lord grant mercy unto the house, of Onesiphorus, in that, ofttimes, hath he refreshed me, and, as regardeth my chain, hath not been put to shame,

Therefore Thus saith My Lord Yahweh, I myself have lifted my hand,- Surely the nations which are yours round about, they their own shame, shall bear:

Give diligence, thyself, approved, to present unto God, - a workman not to be put to shame, skillfully handling the word of truth.

And they were both of them naked, the man and his wife, - and put not each other to shame.

And Ham the father of Canaan saw his father's shame, - and told his two brethren outside.

Looking away unto our faith's Princely-leader and perfecter, Jesus, - who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

Itself also, to Assyria, shall be borne along, as a present to a hostile king, - shame, shall Ephraim receive, that Israel, may be ashamed, of his own counsel.

To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.

O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee.

For their mother, hath been unchaste, and she that conceived them, hath caused shame, - for she said, Let me go after my lovers! who used to give my bread, and my water, my wool, and my flax, mine oil, and my drink.

Therefore, will I again take away my corn, in the time thereof, and my new wine, in the season thereof, - and will recover my wool and my flax given to hide her shame.

Inasmuch as it is contained in scripture - Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.

So shall she who had been mine enemy fear, and shame, shall cover her, who used to say unto me - Where is Yahweh thy God? Mine own eyes, shall look upon her, Now, shall she become one to he trodden down, like the mire of the lanes.

Behold me! against thee, Declareth Yahweh of hosts, Therefore will I remove thy shirts over thy face, - and let, nations, see thy nakedness, and, kingdoms, thy shame;

Thou hast counseled shame to thy house - making an end of many peoples, and endangering thine own life.

Alas! for him who causeth his neighbour to drink, from the goblet of thy fury, and also, making him drunk, - to the end thou mayest gloat over their parts of shame.

For thy violence against thy brother Jacob, shall shame, cover thee, - so shalt thou be cut off, to times age-abiding.

Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.

Yahweh, the Righteous One, is in her midst, he dealeth not perversely, - Morning by morning, his justice, bringeth he forth the light, He is not found lacking, but the perverse man knoweth no shame.

Behold me! dealing with all thine oppressors, at that time, - and I will save her that is lame, and, her that hath been an outcast, will I carry, and I will make them to be a Praise and a Name, in the whole earth that hath witnessed their shame.

I counsel thee to buy of me, gold refined by fire, that thou mayest become rich, - and white raiment, that thou mayest array thyself, and, the shame of thy nakedness, may not be made manifest, - and eye-salve, to anoint thine eyes, that thou mayest see.

Lo! I come as a thief! Happy, he that is watching, and keeping his garments, lest, naked, he be walking, and they see his shame. -

neither shalt thou go up, by steps unto mine altar, - lest by any means thy shame be discovered thereupon.

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh.

The shame of thy father's sister, shalt thou not uncover, - thy father's near of kin, she is.

The shame of thy mother's sister, shalt thou not uncover, - for, thy mother's near of kin, she is.

The shame of thy father's brother, shalt thou not uncover unto his wife, shalt thou not approach, thine aunt, she is.

And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

And unto a woman during her removal for uncleanness, shalt thou not approach, to uncover her shame.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And the shame of thy mother's sister, or of thy father's sister, shalt thou not uncover, - for his near of kin, hath he exposed - their iniquity, shall they bear.

And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die.

And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.

and he that invited both thee and him should come, and say unto thee - Give, unto this one, place! and, then, thou shouldst begin, with shame, the last place, to occupy.

And Yahweh said unto Moses: If, her own father, had, but spat, in her face, would she not, have acknowledged the shame for seven days? Let her shut herself up for seven days, outside the camp, and afterwards, let her be received back.

and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel.

When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house.

When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, - and she putteth forth her hand, and seizeth him by his parts of shame,

Then slaughtered they the passover, on the fourteenth of the second month, - and, the priests and the Levites, were put to shame, and hallowed themselves, and brought in the ascending-sacrifices of the house of Yahweh.

So Yahweh sent a messenger, who cut off every hero of valour, and chief ruler and captain, in the camp of the king of Assyria, - and he returned with shame of face to his own land, and, when he entered the house of his god, then, the issue of his own body - there, caused him to fall by the sword.

They who hate thee, shall be clothed with shame, but, the tent of the lawless, shall not be!

Then was Saul's anger kindled against Jonathan, and he said unto him, Thou son of rebellious perversity! do I not know that thou art, confederate, with the son of Jesse to thine own confusion, and to the confusion of the shame of thy mother?

If I have been lawless, alas for me! Or, if I am righteous, I will not lift up my head, Surfeited with shame, look thou then on my humiliation.

Shall, thy pratings, cause men to hold their peace? When thou hast mocked, shall there be none to put thee to shame?

The purpose of the poor, ye would put to shame, because, Yahweh, is his refuge.

O my God, in thee, have I put my trust, Let me not be put to shame, Let not my foe exult over me:

Oh keep my soul, and rescue me, Let me not be put to shame, for I have sought refuge in thee.

Let them turn pale, and then at once blush, who are rejoicing at my misfortune, - Let them be clothed with shame and confusion, who are magnifying themselves against me.

Let them be astonished on account of their own shame, who are saying of me, Aha! Aha!

And the people stole away, on that day, to go into the city, - as people steal away who are put to shame, when they flee in battle.

Then came Joab unto the king, in the house, - and said - Thou hast, to-day, covered with shame the faces of all thy servants, who have rescued thy life to-day, and the lives of thy sons and thy daughters, and the lives of thy wives, and the lives of thy concubines;