but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets,

Concerning Moab: 'Thus said Jehovah of Hosts, God of Israel: Woe unto Nebo, for it is spoiled, Put to shame, captured hath been Kiriathaim, Put to shame hath been the high tower, Yea, it hath been broken down.

'Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.

Thou also -- bear thy shame, That thou hast adjudged to thy sisters, Because of thy sins that thou hast done more abominably than they, They are more righteous than thou, And thou, also, be ashamed and bear thy shame, In thy justifying thy sisters.

And the anger of Saul burneth against Jonathan, and he saith to him, 'Son of a perverse rebellious woman! have I not known that thou art fixing on the son of Jesse to thy shame, and to the shame of the nakedness of thy mother?

Lo, I am against thee, An affirmation of Jehovah of Hosts, And have removed thy skirts before thy face, And have shewed nations thy nakedness, And kingdoms thy shame,

Thou hast been filled -- shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing is on thine honour.

Jehovah is righteous in her midst, He doth not do perverseness, Morning by morning His judgment he giveth to the light, It hath not been lacking, And the perverse doth not know shame.

Lo, I am dealing with all afflicting thee at that time, And I have saved the halting one, And the driven out ones I do gather, And have set them for a praise and for a name, In all the land of their shame.

Sons of men! till when is my glory for shame? Ye love a vain thing, ye seek a lie. Selah.

To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.

O Lord, to us is the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee.

According to their abundance so they sinned against Me, Their honour into shame I change.

Sour is their drink, They have gone diligently a-whoring, Her protectors have loved shame thoroughly.

Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.

For slaughter, for violence to thy brother Jacob, Cover thee doth shame, And thou hast been cut off -- to the age.

Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.

Ye do not prophesy -- they do prophesy, They do not prophesy to these, It doth not remove shame.

And see doth mine enemy, And cover her doth shame, Who saith unto me, 'Where is Jehovah thy God?' Mine eyes do look on her, Now she is for a treading-place, As mire of the out-places.

And they have been as heroes, Treading in mire of out-places in battle, And they have fought, for Jehovah is with them, And have put to shame riders of horses.

They are desolate because of their shame, Who are saying to me, 'Aha, aha.'

For Thou hast saved us from our adversaries, And those hating us Thou hast put to shame.

All the day my confusion is before me, And the shame of my face hath covered me.

They are ashamed and confounded together, Who are rejoicing at my evil. They put on shame and confusion, Who are magnifying themselves against me.

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

For because of Thee I have borne reproach, Shame hath covered my face.

Thou -- Thou hast known my reproach, And my shame, and my blushing, Before Thee are all mine adversaries.

Let them turn back because of their shame, Who are saying, 'Aha, aha.'

There they feared a fear -- there was no fear, For God hath scattered the bones of him Who is encamping against thee, Thou hast put to shame, For God hath despised them.

Not as putting you to shame do I write these things, but as my beloved children I do admonish,

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

Thou hast shortened the days of his youth, Hast covered him over with shame. Selah.

Fill their faces with shame, And they seek Thy name, O Jehovah.

for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered;

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.

but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

Mine accusers put on blushing, and are covered, As an upper robe is their shame.

because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.

His enemies I do clothe with shame, And upon him doth his crown flourish!

I have adhered to Thy testimonies, O Jehovah, put me not to shame.

Sustain me according to Thy saying, And I live, and Thou puttest me not to shame Because of my hope.

for the things in secret done by them it is a shame even to speak of,

whose end is destruction, whose god is the belly, and whose glory is in their shame, who the things on earth are minding.

A stroke and shame he doth find, And his reproach is not wiped away,

The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish.

Whoso is gathering in summer is a wise son, Whoso is sleeping in harvest is a son causing shame.

Pride hath come, and shame cometh, And with the lowly is wisdom.

Honour do the wise inherit, And fools are bearing away shame!

and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

With the coming of the wicked come also hath contempt, And with shame -- reproach.

Whoso is answering a matter before he heareth, Folly it is to him and shame.

Whoso is spoiling a father causeth a mother to flee, A son causing shame, and bringing confusion.

Cast out a scorner -- and contention goeth out, And strife and shame cease.

A virtuous woman is a crown to her husband, And as rottenness in his bones is one causing shame.

The fool -- in a day is his anger known, And the prudent is covering shame.

Whoso is refusing instruction -- poverty and shame, And whoso is observing reproof is honoured.

The favour of a king is to a wise servant, And an object of his wrath is one causing shame!

A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.

looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

Lest the hearer put thee to shame, And thine evil report turn not back.

A rod and reproof give wisdom, And a youth let away is shaming his mother.

wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.

I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.

And the strength of Pharaoh Hath been to you for shame, And the trust in the shadow of Egypt confusion,

All he made ashamed of a people that profit not, Neither for help, not for profit, But for shame, and also for reproach!

And thy coverer covering, wrapping round, Wrappeth thee round, O babbler, On a land broad of sides -- there thou diest, And there the chariots of thine honour Are the shame of the house of thy lord.

My back I have given to those smiting, And my cheeks to those plucking out, My face I hid not from shame and spitting.

And desolate cities they cause to be inhabited. Fear not, for thou art not ashamed, Nor blush, for thou art not confounded, For the shame of thy youth thou forgettest, And the reproach of thy widowhood Thou dost not remember any more.

Instead of your shame and confusion, A second time they sing of their portion, Therefore in their land A second time do they take possession, Joy age-during is for them.

We have lain down in our shame, and cover us doth our confusion, For against Jehovah our God we have sinned, We, and our fathers, from our youth even unto this day, Nor have we hearkened to the voice of Jehovah our God!

Me are they provoking to anger? an affirmation of Jehovah, Is it not themselves, For the shame of their own faces?

Brutish is every man by knowledge, Put to shame is every refiner by a graven image, For false is his molten image. And there is no breath in them.

I also have made bare thy skirts before thy face, And thy shame hath been seen.

Why is this? from the womb I have come out, To see labour and sorrow, Yea, consumed in shame are my days!

and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

And I have put on you reproach age-during, And shame age-during that is not forgotten!

Nations have heard of thy shame, And thy cry hath filled the land, For the mighty on the mighty did stumble, Together they have fallen -- both of them!'

Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab,

Brutish hath been every man by knowledge, Put to shame hath been every refiner by a graven image, For false is his molten image, And there is no breath in them.

We have been ashamed, for we heard reproach, Covered hath shame our faces, For come in have strangers, against the sanctuaries of the house of Jehovah.

And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads -- baldness.

So that thou dost bear thy shame, And hast been ashamed of all that thou hast done, In thy comforting them.

So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!'

There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth -- the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.

In the midst of the wounded they have appointed a bed for her with all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For their terror was given in the land of the living, And they bear their shame with those going down to the pit, In the midst of the pierced he hath been put.

There are princes of the north, All of them, and every Zidonian, Who have gone down with the pierced in their terror, Of their might they are ashamed, And they lie uncircumcised with the pierced of the sword, And they bear their shame with those going down to the pit.

And I have raised for them a plant for renown, And they are no more consumed by hunger in the land, And they bear no more the shame of the nations.

Therefore, prophesy concerning the ground of Israel, And thou hast said to mountains, and to hills, To streams, and to valleys, Thus said the Lord Jehovah: Lo, I, in My jealousy, and in My fury, I have spoken, Because the shame of nations ye have borne.

Therefore, thus said the Lord Jehovah: I -- I have lifted up My hand, Do not -- the nations who are with you from round about -- they their own shame bear?

And I proclaim not unto thee any more the shame of the nations, And the reproach of peoples thou bearest no more, And thy nations stumble not any more, An affirmation of the Lord Jehovah.'

And they have forgotten their shame, And all their trespass that they trespassed against Me, In their dwelling on their land confidently and none troubling.

And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,

And the five men go, and come in to Laish, and see the people which is in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in any thing, possessing restraint, and they are far off from the Zidonians, and have no word with any man.

And Jonathan riseth from the table in the heat of anger, and hath not eaten food on the second day of the new moon, for he hath been grieved for David, for his father put him to shame.

and, now, I have heard that thou hast shearers; now, the shepherds whom thou hast have been with us, we have not put them to shame, nor hath anything been looked after by them, all the days of their being in Carmel.