Galatians 2:20 Themes and Topics

Greater love hath no one than this, that a man lay down his life for his friends:

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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even as Christ hath loved us, and given Himself up for us, an offering and a sacrifice to God for an odor of sweet perfume.

Husbands, love your wives, even as Christ also loved the church, and gave up Himself for it:

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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and ye are not your own, for ye are bought with a price. Glorify God therefore in your body, and in your spirit, which are God's.

According to my earnest expectation and hope, that I shall be put to shame in nothing; but that with all freedom of speech, as always, so now also Christ shall be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain: and if I live in the flesh, this is the fruit of my labor:

Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin:

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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If therefore ye be dead with Christ from the elements of the world; why, as if living in the world, are ye subject to ceremonial ordinances,

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(as it is written, "for thy sake we are killed all the day long, we are accounted as sheep for the slaughter:")

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For we, who are yet living, are always exposed to death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal flesh.

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It is an undoubted truth, if we are dead with Him, we shall also live with Him:

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I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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even as Christ hath loved us, and given Himself up for us, an offering and a sacrifice to God for an odor of sweet perfume.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin:

And they, that are Christ's, have crucified the flesh with it's passions and desires.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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But God forbid that I should glory, unless in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

And they, that are Christ's, have crucified the flesh with it's passions and desires.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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If therefore ye be dead with Christ from the elements of the world; why, as if living in the world, are ye subject to ceremonial ordinances,

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Who Himself bare our sins in his own body on the cross, that we being dead to sins, might live unto righteousness: by whose stripes ye are healed.

It is an undoubted truth, if we are dead with Him, we shall also live with Him:

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So also do ye reckon yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord.

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God forbid! how shall we, who are dead to sin, live any longer therein?

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for he that is thus dead with Christ, is delivered from sin.

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For ye are dead as to the world, and your life is hid with Christ in God.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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Know ye not, that as many of us as were baptized into Jesus Christ, were baptized into his death? Therefore we are buried with Him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life: for if we have been planted together in the resemblance of his death, so shall we be also of his resurrection. read more.
Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin: for he that is thus dead with Christ, is delivered from sin. Now if we be dead with Christ, we believe that we shall also live with Him:

Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin:

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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If therefore ye be dead with Christ from the elements of the world; why, as if living in the world, are ye subject to ceremonial ordinances,

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(as it is written, "for thy sake we are killed all the day long, we are accounted as sheep for the slaughter:")

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For we, who are yet living, are always exposed to death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal flesh.

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It is an undoubted truth, if we are dead with Him, we shall also live with Him:

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I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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but these things are written, that ye may believe, that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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Therefore we are always confident, knowing that while we dwell in the body, we are absent from the Lord, (for we walk by faith, not by sight,) we are confident, I say, and well-pleased rather to be absent from the body, and to dwell with the Lord.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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Then said Jesus unto them, I tell you truly, that unless ye eat the flesh of the Son of man and drink his blood, ye have no life in you. He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. For my flesh is truly food, and my blood is truly drink: he that feedeth on my flesh and drinketh my blood, read more.
abideth in me and I in him. As the living Father hath sent me, and I live by the Father; so he that feedeth on me he also shall live by me.

What! know ye not that the unjust shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor the covetous, nor drunkards, nor revilers, nor rapacious persons, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God.

For we also were formerly foolish, disobedient, going astray, enslaved to various disorderly appetites and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness and love of God our Saviour towards man appeared, not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit; read more.
which He hath plentifully shed upon us, through Jesus Christ our Saviour: that being justified by his grace, we might become heirs according to the hope of eternal life.

that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

for all have sinned and come short of the glory of God; being justified freely by his grace, because of the redemption that is in Christ Jesus:

For when we were yet without strength, Christ died in due season for the ungodly. Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die. But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, shall we be saved from wrath through Him. For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation. Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law, read more.
that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

"Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: read more.
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.

Christ is become nothing to you, whosoever of you are seeking to be justified by the law: ye are fallen from the grace of the gospel.

Now some that came down from Judea, taught the brethren, saying, Except ye be circumcised according to the law of Moses, ye cannot be saved. A dissension therefore arising, and Paul and Barnabas having no small dispute with them, it was resolved that Paul and Barnabas, and some others, should go up to the apostles and elders at Jerusalem about this question. They therefore, being brought forward on their way by the church, passed through Phenicia and Samaria, relating the conversion of the Gentiles: and they gave great joy to all the brethren. read more.
And when they came to Jerusalem, they were received by the church, and by the apostles and elders, and they told them all that God had done by them. But there rose up, said they, some of the sect of the pharisees that believed, saying, that it was necessary to circumcise them, and enjoin them to keep the law of Moses. So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us: and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus Christ, in like manner as they. And all the multitude kept silence, and gave attention to Barnabas and Paul, relating what signs and wonders God had wrought among the Gentiles by them. And after they had done speaking, James rose up and said, Brethren, hearken unto me. ---Simeon hath related, how God at first condescended to take out of the Gentiles a people to his name. And to this agree the words of the prophets, as it is written, "After this will I return, and rebuild the tabernacle of David, which is fallen down; and I will repair its ruins, and set it up again. That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things." Now all his works are known unto God from the beginning of the world: wherefore my advice is, not to trouble those who from among the Gentiles are converted to God; but to write to them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses hath had from ancient times those that preach him in every city, and is still read in the synagogues every sabbath-day. Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren: and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel.

Therefore we conclude, that a man is justified by faith, without the works of the law:

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And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work.

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But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all,---If thou, who art a Jew, livest sometimes after the manner of the gentiles, and not like the Jews, why dost thou now in a manner compel the gentiles to judaize? We, who are Jews by birth, and not sinners of the gentiles, knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. read more.
But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law, that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me. I do not frustate the grace of God: for if righteousness be by the law, then Christ died in vain.

for unto this day the same veil remaineth unremoved in the reading of the old testament, which veil is taken away in Christ. But to this day, when Moses is read, the veil is upon their heart. Though when it turneth unto the Lord, the veil is taken off:

For Christ is the end of the law, for righteousness to every believer.

There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.

Are ye ignorant, brethren, (for I speak to them that know the law) that the law hath power over a man, only so long as it liveth? For a married woman is bound by the law to her husband while he is living; but if her husband die, she is discharged from the law of her husband. Therefore while her husband is living, she shall be called an adulteress if she become another man's: but if her husband be dead, she is free from the law; so that she is not an adulteress, though she become another man's. read more.
And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God. For when we were in the flesh, the sinful passions while we were under the law operated in our bodies so as to bring forth fruit unto death. But now we are delivered from the law, that being dead by which we were bound, that we might serve God in newness of spirit, and not in the oldness of the letter. What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet." But sin taking occasion by the commandment wrought in me all manner of concupiscence: for without the law sin was dead. And I was heretofore alive without the law: but when the commandment came, sin revived, and I died: and the commandment which was intended to life, I found to be unto death. For sin taking occasion by the commandment deceived me, and by it slew me. So that the law is holy; and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid! But sin, that it might appear sin, working death in me by that which is good: that sin might be shewn by the commandment to be exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do, I allow not: for I do not that which I would; but what I hate, this I do. And if I do that which I would not, I consent to the law that it is good: but now I am no more the doer of it, but sin that dwelleth in me. For I know that in me (that is in my flesh) dwelleth no good: for to will is present with me, but how to perform that which is good, I find not. For I do not the good that I would; but the evil which I would not, this I do. Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me. I find then a kind of law, that when I would do good, evil besets me. For I delight in the law of God, as to the inward man: but I perceive another law in my body warring against the law of my mind, and captivating me to the law of sin, which is in my body. Wretched man that I am! who shall deliver me from this body of death? The grace of God through Jesus Christ our Lord. So then with my mind I serve the law of God, but with the flesh the law of sin.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law, read more.
that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me. I do not frustate the grace of God: for if righteousness be by the law, then Christ died in vain.

For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:" now the law is not of faith, but saith, "The man that doth them, shall live in them." read more.
Christ hath redeemed us from the curse of the law, having been made a curse for us: for it is written, "Cursed is every one that hangeth on a tree:" that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.

So we when we were children, were in servitude under the elements of the world: but when the fulness of the time came, God sent forth his Son born of a woman made under the law, that He might redeem those that were under the law, that we might receive the adoption of sons. read more.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no longer a servant, but a son; and if a son, an heir also of God through Christ. But then indeed, when ye knew not God, ye served those which in reality are no gods. But now that ye know God, or rather are known by God, how is it that ye turn again to the poor weak elements, to which ye desire again to be in bondage as before? Ye observe days, and months, and times, and years: so that I am afraid for you, least I have indeed bestowed upon you labour in vain.

ye, who were formerly afar off, are made nigh by the blood of Christ. For He is our peace, who hath made both one, and removed the wall of partition from between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace;

Though I tell you indeed and in truth, Except a grain of wheat fall into the ground and die, it remaineth alone; but if it die, it produceth much fruit.

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I am the first and the last, who live, though I was dead; and behold, I am alive for ever and ever, Amen, and have the keys of hades and of death.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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Therefore we are buried with Him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life:

for he that would save his life shall lose it, but he that would lose his life for my sake shall save it.

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Silly creature! that which thou sowest, is not quickened, except it die first.

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For we, who are yet living, are always exposed to death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal flesh. So that death is wrought in us, but life in you.

For ye are dead as to the world, and your life is hid with Christ in God. When Christ, who is your life, shall appear, then shall ye also appear with Him in glory.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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And He died for all, that those who live might no longer live to themselves, but to Him who died for them and rose again.

For we, who are yet living, are always exposed to death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal flesh.

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I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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And He died for all, that those who live might no longer live to themselves, but to Him who died for them and rose again.

For we, who are yet living, are always exposed to death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal flesh.

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I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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For the love of Christ constraineth us, being fully persuaded of this, that if One died for all, then were all dead. And He died for all, that those who live might no longer live to themselves, but to Him who died for them and rose again.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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Then said Jesus unto them, I tell you truly, that unless ye eat the flesh of the Son of man and drink his blood, ye have no life in you. He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. For my flesh is truly food, and my blood is truly drink: he that feedeth on my flesh and drinketh my blood, read more.
abideth in me and I in him. As the living Father hath sent me, and I live by the Father; so he that feedeth on me he also shall live by me.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, and well-pleasing to God, as your rational service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may experience what is the good, and acceptable, and perfect will of God.

For the love of Christ constraineth us, being fully persuaded of this, that if One died for all, then were all dead. And He died for all, that those who live might no longer live to themselves, but to Him who died for them and rose again.

And they, that are Christ's, have crucified the flesh with it's passions and desires.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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If therefore ye be dead with Christ from the elements of the world; why, as if living in the world, are ye subject to ceremonial ordinances,

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Who Himself bare our sins in his own body on the cross, that we being dead to sins, might live unto righteousness: by whose stripes ye are healed.

It is an undoubted truth, if we are dead with Him, we shall also live with Him:

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So also do ye reckon yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord.

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God forbid! how shall we, who are dead to sin, live any longer therein?

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for he that is thus dead with Christ, is delivered from sin.

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For ye are dead as to the world, and your life is hid with Christ in God.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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And He died for all, that those who live might no longer live to themselves, but to Him who died for them and rose again.

For we, who are yet living, are always exposed to death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal flesh.

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I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

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And they, that are Christ's, have crucified the flesh with it's passions and desires.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

Verse Concepts

If therefore ye be dead with Christ from the elements of the world; why, as if living in the world, are ye subject to ceremonial ordinances,

Verse Concepts

Who Himself bare our sins in his own body on the cross, that we being dead to sins, might live unto righteousness: by whose stripes ye are healed.

It is an undoubted truth, if we are dead with Him, we shall also live with Him:

Verse Concepts

So also do ye reckon yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord.

Verse Concepts

God forbid! how shall we, who are dead to sin, live any longer therein?

Verse Concepts

for he that is thus dead with Christ, is delivered from sin.

Verse Concepts

For ye are dead as to the world, and your life is hid with Christ in God.

Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin:

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

Verse Concepts

If therefore ye be dead with Christ from the elements of the world; why, as if living in the world, are ye subject to ceremonial ordinances,

Verse Concepts

(as it is written, "for thy sake we are killed all the day long, we are accounted as sheep for the slaughter:")

Verse Concepts

For we, who are yet living, are always exposed to death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal flesh.

Verse Concepts

It is an undoubted truth, if we are dead with Him, we shall also live with Him:

Verse Concepts

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

Verse Concepts

that Christ may dwell in your hearts by faith: and be ye rooted and grounded in love,

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

Verse Concepts

Know ye not, that as many of us as were baptized into Jesus Christ, were baptized into his death? Therefore we are buried with Him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life: for if we have been planted together in the resemblance of his death, so shall we be also of his resurrection. read more.
Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin: for he that is thus dead with Christ, is delivered from sin. Now if we be dead with Christ, we believe that we shall also live with Him:

Thematic Bible

Themes in Galatians 2:20

Thematic Bible

The atonement » Exhibits the » Love of Christ

The atonement » Saints glorify God for

Christ » Dying with surrendered life » Characteristics of

Christ » Jesus Christ, Love Of » Sacrificial

Christ » Indwelling » The old life dies that the new may live

Crucifixion » Figurative

Dead » To sin

The death of Christ » Emblematical of the death unto sin

Dying with Christ » Fellowship with Christ's death

Faith » Through it is » Spiritual life

Faith » By it saints » Live

Faith/faithfulness » Living by faith

Indwelling Christ » The old life dies that the new may live

Jesus Christ » Who lives by jesus Christ

Justification » Justification coming by jesus Christ

Justification before God » Under the gospel » Is not of faith and works united

Law » Christ being the end of the law

Life » Lessons of » Out of death

Life » Of the spirit spiritual » Necessitates death to sin and self

Life » Spiritual » Necessitates death to sin and self

Life » How you should live your life

Life » Who lives by jesus Christ

Spiritual life » Is maintained by » Faith

Love of Christ » Manifested in his » Giving himself for us

Sacrifice » Sacrificing yourself for the lord

Sin » Conviction of, results of » Dead to

Spiritual » Life » Necessitates death to sin and self

spiritual Temple » Christ dwelling in » The old life dies that the new may live

The Surrendered life » Of Christ to his mission for further treatment of this subject » Dead to sin

The Surrendered life » Of Christ to his mission for further treatment of this subject » Dying with Christ

Union with Christ » Maintained by » Faith

Union with Christ » Saints » Have, in his death

Topics

Phrases

Names

Word Count of 37 Translations in Galatians 2:20