'Although' in the Bible

But if God dresses the grass of the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, will he not [do so] much more [for] you, you of little faith?

Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him?

And [although he] wanted to kill him, he feared the crowd, because they looked upon him as a prophet.

And [although] the king was distressed, because of his oaths and his {dinner guests} he commanded [the request] to be granted.

and [although they] wanted to arrest him, they were afraid of the crowds, because they looked upon him as a prophet.

And they did not find [it], [although] many false witnesses came forward. And finally two came forward

[It is] like a mustard seed that when sown on the ground, [although it] is the smallest of all the seeds that [are] on the ground,

And [although he] was deeply grieved, the king, because of his oaths and {dinner guests}, did not want to refuse her.

[Although you] have eyes, do you not see? And [although you] have ears, do you not hear? And do you not remember?

And Simon answered [and] said, "Master, [although we] worked hard through the whole night, we caught nothing. But at your word I will let down the nets."

And a woman who was {suffering from hemorrhages} for twelve years (who, [although she] had spent all [her] assets on physicians, was not able to be healed by anyone)

Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"

But if God clothes the grass in the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, how much more [will he do so for] you, you of little faith?

(although Jesus himself was not baptizing, but his disciples),

Then that man replied, "Whether he is a sinner I do not know. One [thing] I know--that [although I] was blind, now I see!"

The Jews answered him, "We are not going to stone you concerning a good deed, but concerning blasphemy, and because you, [although you] are a man, make yourself [to be] God!"

Righteous Father, although the world does not know you, yet I have known you, and these [men] have come to know that you sent me.

And after eight days his disciples were again inside, and Thomas with them. [Although] the doors had been shut, Jesus came and stood in their midst and said, "Peace to you."

So Simon Peter got into [the boat] and hauled the net to the land, full of large fish--one hundred fifty-three--and [although there] were so many, the net was not torn.

And he did not give him an inheritance in it--not even a footstep--and he promised to give [it] to him for his possession, and to his descendants after him, {although he did not have} a child.

So Saul got up from the ground, but [although] his eyes were open he could see nothing. And leading him by the hand, they brought [him] into Damascus.

And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed.

And [although] they said these [things], [only] with difficulty did they dissuade the crowds from offering sacrifice to them.

Therefore [although] God has overlooked the times of ignorance, he now commands all people everywhere to repent,

This man had been instructed [in] the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the [things] about Jesus, [although he] knew only the baptism of John.

And when the local people saw the creature hanging from his hand, they began saying to one another, "Doubtless this man is a murderer whom, [although he] was rescued from the sea, Justice has not permitted to live!"

Now it happened that after three days, he called together those who were the most prominent of the Jews. And [when] they had assembled, he said to them, "Men [and] brothers, [although] I had done nothing against [our] people or the customs of our fathers, from Jerusalem I was delivered [as] a prisoner into the hands of the Romans,

For [although they] knew God, they did not honor [him] as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened.

who, [although they] know the requirements of God, that those who do such things are worthy of death, not only do they do the same [things], but also they approve of those who do [them].

For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, [although they] do not have the law, are a law to themselves,

And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them,

for [although they] had not yet been born, or done anything good or evil, in order that the purpose of God according to election might remain,

Now if some of the branches were broken off, and you, [although you] were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness,

For [although I] am absent in body but present in spirit, I have already passed judgment on the one who has done this in this way, as [if I] were present.

For [although I] am free from all [people], I have enslaved myself to all, in order that I may gain more.

I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law [I became] as under the law ([although I] myself am not under the law) in order that I may gain those under the law.

To those outside the law [I became] as outside the law ([although I] am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law.

For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ.

Therefore, [although we are] always confident and know that [while we] are at home in the body we are absent from the Lord--

For you know the grace of our Lord Jesus Christ, that [although he] was rich, for your sake he became poor, in order that you, by his poverty, may become rich.

For [although we] are living in the flesh, we do not wage war according to the flesh,

I have already said when was present the second time, and [although I] am absent now also say in advance to those who sinned previously and to all the rest, that if I come again I will not spare [anyone],

Because of this, I am writing these [things] [although I] am absent, in order that [when I] am present I may not have to act severely according to the authority that the Lord has given me for building up and not for tearing down.

But not even Titus [who was] with me, [although] he was a Greek, was compelled to be circumcised.

But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of [them] all, "If you, [although you] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?"

Now I say, for as long a time [as] the heir is a child, [he is] no different from a slave, [although he] is master of everything,

For if anyone thinks he is something [although he] is nothing, he is deceiving himself.

And you, {although you were dead} in your trespasses and sins,

although I [could] have confidence even in the flesh.

And {although you were formerly alienated} and enemies in attitude, because of your evil deeds,

And {although you were dead} in the trespasses and the uncircumcision of your flesh, he made you alive together with him, having forgiven us all our trespasses,

which [things] {although they have}, to be sure, an appearance of wisdom in self-made religion and humility and unsparing treatment of the body, {do not have any value} against the indulgence of the flesh.

{Although we could have insisted on our own importance} as apostles of Christ, yet we became infants in your midst, like a nursing mother cherishes her own children.

wanting to be teachers of the law, [although they] do not understand either [the things] which they are saying or [the things] concerning which they are speaking confidently.

[although I] was formerly a blasphemer and a persecutor and a violent man, but I was shown mercy because I acted ignorantly in unbelief,

Therefore, [although I] have great confidence in Christ to order you [to do what] is proper,

[Although] God spoke long ago in many parts and in many ways to the fathers by the prophets,

Although he was a son, he learned obedience from what he suffered,

For indeed, [although you] ought to be teachers {by this time}, you have need of someone to teach you again the beginning elements of the oracles of God, and {you have need of} milk, not solid food.

And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although {they are descended from Abraham}.

By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead.

And [although they] all were approved through their faith, they did not receive what was promised,

For you know that also afterwards, [when he] wanted to inherit the blessing, he was rejected, because he did not find an occasion for repentance, although he sought it with tears.

If anyone thinks he is religious, [although he] does not bridle his tongue but deceives his heart, this person's religion [is] worthless.

Behold also ships: [although they] are so large and are driven by strong winds, they are guided by a very small rudder wherever the inclination of the pilot wishes.

in which you rejoice greatly, [although] now for a short time, if necessary, you are distressed by various trials,

whom, [although you] have not seen, you love; in whom now you believe, [although you] do not see [him], and you rejoice greatly with joy inexpressible and full of glory,

Therefore I intend to remind you continually concerning these [things], although [you] know [them] and are established in the truth that you have.

promising them freedom [although they] themselves are slaves of depravity. For to whatever someone succumbs, by this he is also enslaved.

[Although] I have many [things] to write to you, I do not want [to do so] by means of paper and ink, but I hope to be with you and to speak {face to face}, so that your joy may be complete.

Dear friends, [although I] was making every effort to write to you concerning our common salvation, I considered [it] a necessity to write to you to encourage [you] to contend for the faith delivered once and for all to the saints.

Now I want to remind you, [although] you know everything once and for all, that Jesus, having saved the people out of the land of Egypt, the second time destroyed those who did not believe.