'Bad' in the Bible
I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know."
Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
And Jacob said to Simeon and Levi, You have made trouble for me and given me a bad name among the people of this country, among the Canaanites and the Perizzites: and because we are small in number they will come together against me and make war on me; and it will be the end of me and all my people.
These are the family records of Jacob.At 17 years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father.
When Joseph was seventeen years old, he was helping his brothers tend their flocks. He was a young man at that time, as were the children of Bilhah and Zilpah, his father's wives. But Joseph would come back and tell his father that his brothers were doing bad things. Now Israel loved Joseph more than all his brothers, since he was born to him in his old age, so he had made a richly-embroidered tunic for him.
and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River,
and the kine of bad appearance and lean in flesh eat up the seven kine of fair appearance, and fat -- and Pharaoh awaketh.
and lo, seven other kine are coming up after them, thin, and of very bad form, and lean in flesh; I have not seen like these in all the land of Egypt for badness.
'And the lean and the bad kine eat up the first seven fat kine,
When they had devoured them, you could not tell that they had devoured them; their appearance was as bad as it had been before. Then I woke up.
and the seven thin and bad kine which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine;
And after that will come seven years when there will not be enough food; and the memory of the good years will go from men's minds; and the land will be made waste by the bad years;
And let that food be kept in store for the land till the seven bad years which are to come in Egypt; so that the land may not come to destruction through need of food.
And there I will take care of you, so that you and your family may not be in need, for there are still five bad years to come.
And they said to them, May the Lord take note of you and be your judge; for you have given Pharaoh and his servants a bad opinion of us, putting a sword in their hands for our destruction.
And the fish in the Nile will come to destruction, and the river will send up a bad smell, and the Egyptians will not be able, for disgust, to make use of the water of the Nile for drinking.
The fish in the Nile died, and the river smelled so bad the Egyptians could not drink water from it. There was blood throughout the land of Egypt.
And they put them together in masses, and a bad smell went up from the land.
But they did not listen to Moses some people left part of it until morning, and it produced maggots and smelled bad, so Moses got angry at them.
So they put it away until morning, as Moses commanded, and it did not smell bad, and there were no maggots in it.
When the people heard this bad news, they mourned and didn’t put on their jewelry.
And if a bad place has come out on the skin and is well again,
And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.
And for a growth or a bad place or a bright mark on the skin;
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Moses heard the people weeping throughout their entire families. Everyone gathered at the entrance to their tents so that the LORD was very angry. Moses thought the situation was bad,
And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size.
So the men Moses sent to scout out the land, and who returned and incited the entire community to complain about him by spreading a negative report about the land—
even those men who brought out the very bad report of the land died by a plague before the Lord.
Why have you brought us from Egypt to bring us to this bad place? It is not a place of seed or figs or vines or pomegranate trees, and there is not water to drink."
If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?
Also, your infants, who you thought would die on the way, and your children, who as yet do not know good from bad, will go there; I will give them the land and they will possess it.
But if it has any defect or injury, such as lameness or blindness, or any serious defect, you shall not sacrifice it to the Lord your God.
Thou shalt not sacrifice to Jehovah thy God an ox or sheep wherein is a defect, or anything bad; for it is an abomination to Jehovah thy God.
and accuses her of shameful conduct, and gives her a bad name, saying, ‘I married this woman and was intimate with her, but I didn’t find any evidence of her virginity,’
They will also fine him 100 silver shekels and give them to the young woman’s father, because that man gave an Israelite virgin a bad name. She will remain his wife; he cannot divorce her as long as he lives.
If a man takes a wife, and after they are married she is unpleasing to him because of some bad quality in her, let him give her a statement in writing and send her away from his house.
The sin we committed at Peor was bad enough. To this very day we have not purified ourselves; it even brought a plague on the community of the Lord.
Since every good thing the Lord your God promised you has come about, so He will bring on you every bad thing until He has annihilated you from this good land the Lord your God has given you.
But if it is bad in your eyes to serve Yahweh, choose for yourselves today whom you want to serve, whether it is the gods that your ancestors served beyond the river, or the gods of the Amorites in whose land you [are] living; but as for me and my household, we will serve Yahweh."
The descendants of Dan answered him, "You had better not talk to us about this, or else these bad guys here will attack you. You will lose your life, along with the lives of your whole household."
The Philistines were scared because they thought that gods had come to the camp. They said, "Too bad for us! We've never seen anything like this!
Too bad for us! Who can deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all sorts of plagues in the desert!
But Saul and the people did not put Agag to death, and they kept the best of the sheep and the oxen and the fat beasts and the lambs, and whatever was good, not desiring to put them to the curse: but everything which was bad and of no use they put to the curse.
Then Saul swore to her by the Lord: “As surely as the Lord lives, nothing bad will happen to you because of this.”
And every bad and worthless man, of the men who have gone with David, answereth, yea, they say, 'Because that they have not gone with us we do not give to them of the spoil which we have delivered, except each his wife and his children, and they lead away and go.
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
I'm now 80 years old! I can hardly tell the difference between what tastes good or bad! I can't tell what I eat or drink! I can't hear the voice of men and women when they sing! So why should your servant be an added burden to your majesty the king?
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
But now Yahweh my God has given me rest all around me. There is no adversary, and there is no bad occurrence.
When Ahijah heard the sound of her feet entering the door, he said, “Come in, wife of Jeroboam! Why are you disguised? I have bad news for you.
As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal.
Then the king of Israel said to Jehoshaphat, "[There is] still one man to inquire from Yahweh, but I despise him, for he never prophesies [anything] good concerning me, but only bad: Micaiah the son of Imlah." Then Jehoshaphat said, "The king should not say so."
Then the men of the city said to Elisha, “Even though our lord can see that the city’s location is good, the water is bad and the land unfruitful.”
Then Elisha said, “Get some meal.” He threw it into the pot and said, “Serve it for the people to eat.” And there was nothing bad in the pot.
But one of them, while cutting a board, let the head of his axe go into the water; and he gave a cry, and said, This is a bad business, my master, for it is another's.
See, I will put a spirit into him, and bad news will come to his ears, and he will go back to his land; and there I will have him put to death by the sword.
So David replied to Gad, "This is a very bad choice for me to make! Let me now please fall into the hand of the LORD, because his mercy is very great, but may I never fall into human hands!"
In the thirty-ninth year of his rule, Asa had a very bad disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
Then I said to them, “You see the bad situation we are in, that Jerusalem is desolate and its gates burned by fire. Come, let us rebuild the wall of Jerusalem so that we will no longer be a reproach.”
He was hired, so that I would be intimidated, do as he suggested, sin, and get a bad reputation, in order that they could discredit me.
But he said to her, “You speak as one of the [spiritually] foolish women speaks [ignorant and oblivious to God’s will]. Shall we indeed accept [only] good from God and not [also] accept adversity and disaster?” In [spite of] all this Job did not sin with [words from] his lips.
My wife says my breath stinks; even my children say I smell bad!
Take your rest in the Lord, waiting quietly for him; do not be angry because of the man who does well in his evil ways, and gives effect to his bad designs.
He will not fear bad news;his heart is confident, trusting in the Lord.
He who gives teaching to a man of pride gets shame for himself; he who says sharp words to a sinner gets a bad name.
The upright man is a hater of false words: the evil-doer gets a bad name and is put to shame.
All the days of the afflicted are bad,But a cheerful heart has a continual feast.
The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin,But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.
He who is violent to his father, driving away his mother, is a son causing shame and a bad name.
"This is bad, bad," says whoever is buying but then he brags as he walks away after the sale.
He whose purposes are bad will be named a man of evil designs.
Otherwise, anyone who hears will make you ashamed, and your bad reputation will never leave you.
A bad tooth and an unsteady foot that's what confidence in an unreliable man is like in a time of trouble.
I said in my heart, God will be judge of the good and of the bad; because a time for every purpose and for every work has been fixed by him.
That wealth was lost in a bad venture, so when he fathered a son, he was empty-handed.
When times are good, be joyful; when times are bad, consider this: God made the one as well as the other, so people won't seek anything outside of his best.
Do not be in a hurry; leave his presence, and don’t persist in a bad cause, since he will do whatever he wants.
Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.
In addition, no human being knows his time: Like fish captured in a cruel net, or as birds caught in a snare, so also are human beings caught by bad timing that surprises them.
Dead flies cause a bad smell [and] ruin the ointment of the perfumer. So also a little folly outweighs wisdom and honor.
For every work doth God bring into judgment, with every hidden thing, whether good or bad.'
The look on their faces testifies to their guilt; like the people of Sodom they openly boast of their sin. Too bad for them! For they bring disaster on themselves.
Too bad for the wicked sinners! For they will get exactly what they deserve.
And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!
What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones!
I said, "Too bad for me! I am destroyed, for my lips are contaminated by sin, and I live among people whose lips are contaminated by sin. My eyes have seen the king, the Lord who commands armies."
By the time he learns to reject what is bad and choose what is good, he will be eating butter and honey.
For before the boy knows to reject what is bad and choose what is good, the land of the two kings you dread will be abandoned.
For they have all come with offerings to a people of no use to them, in whom is no help or profit, but only shame and a bad name.
People will no longer call a fool noble, nor will a bad person be declared honorable.
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