90 occurrences

'Long' in the Bible

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.

“Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon [cities of the Gentiles], they would have repented long ago in sackcloth and ashes [their hearts would have been changed and they would have expressed sorrow for their sin and rebellion against God].

They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long.

[Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]

But if that servant is evil and says in his heart, ‘My master is taking his time [he will not return for a long while],’

“For it is just like a man who was about to take a journey, and he called his servants together and entrusted them with his possessions.

Immediately Judas went to Jesus and said, “Greetings (rejoice), Rabbi!” And he kissed Him [in a deliberate act of betrayal].

And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand [as a scepter]. Kneeling before Him, they ridiculed Him, saying, “Hail (rejoice), King of the Jews!”

Jesus answered, “The attendants of the bridegroom cannot fast while the bridegroom is [still] with them, can they? As long as they have the bridegroom with them, they cannot fast.

If I send them away to their homes hungry, they will faint [from exhaustion] on the road; because some of them have come a long way.”

He replied, “O unbelieving (faithless) generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!”

Jesus asked his father, “How long has this been happening to him?” And he answered, “Since childhood.

In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places,

[these scribes] who devour (confiscate) widows’ houses, and offer long prayers for appearance’s sake [to impress others]. These men will receive greater condemnation.”

and they began saluting and mocking Him: “Hail, King of the Jews!”

Entering the tomb, they saw a young man sitting on the right, wearing a [long, stately] white robe; and they were amazed and bewildered.

The people [outside in the court] were waiting for Zacharias, and were wondering about his long delay in the temple.

Now when Jesus stepped out on land, He was met by a man from the city [of Gerasa] who was possessed with demons. For a long time he had worn no clothes, and was not living in a house, but among the tombs.

Now a man named Jairus, a synagogue official, came [to Him]; and he fell at Jesus’ feet and began begging Him to come to his house;

Jesus answered, “You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me].”

“Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles performed in you had been performed in Tyre and Sidon, they would have repented and changed their minds long ago, sitting in sackcloth and ashes [to show deep regret for sin].

Then He said to the disciples, “The time will come when you will long to see [even] one of the days of the Son of Man, and you will not see it.

But if we say, ‘From men,’ all the people will stone us to death, for they are firmly convinced that John was a prophet.”

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country].

“Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and chief seats in the synagogues and places of honor at banquets.

These [men] who confiscate and devour widows’ houses, and for a pretense [to appear devout] offer long prayers. These [men] will receive the greater [sentence of] condemnation.”

When Herod saw Jesus, he was exceedingly pleased. He had wanted to see Him for a long time because of what he had heard about Him, and was hoping to see some [miraculous] sign [even something spectacular] done by Him.

When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?”

As long as I am in the world, I am the Light of the world [giving guidance through My word and works].”

So the Jews surrounded Him and began saying to Him, “How long are You going to keep us in suspense? If You are [really] the Christ (the Messiah, the Anointed), tell us so plainly and openly.”

and they kept coming up to Him, saying [mockingly], “Hail, King of the Jews [Good health! Peace! Long life to you, King of the Jews]!” And they slapped Him in the face.

Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the tunic was seamless, woven [in one piece] from the top throughout.

As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.”

They were paying attention to him because for a long time he had mystified and dazzled them with his magic.

So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

After a long debate, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the message of the gospel and believe.

Some of the disciples from Caesarea also came with us, taking us to [the house of] Mnason, a man from Cyprus, a disciple of long standing with whom we were to lodge.

Then you are not [as I assumed] the Egyptian who some time ago stirred up a rebellion and led those 4,000 men of the Assassins out into the wilderness?”

But so that I do not weary you further, I beg you to grant us, by your kindness, a brief hearing.

They have known me for a long time, if they are willing to testify to it, that according to the strictest sect of our religion, I have lived as a Pharisee.

And Paul replied, “Whether in a short time or long, I wish to God that not only you, but also all who hear me today, might become such as I am, except for these chains.”

After they had gone a long time without food [because of seasickness and stress], Paul stood up before them and said, “Men, you should have followed my advice and should not have set sail from Crete, and brought on this damage and loss.

But they stood watching and expecting him to swell up or suddenly drop dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began saying that he was a god.

Or do you not know, brothers and sisters (for I am speaking to those who know the Law), that the Law has jurisdiction [to rule] over a person as long as he lives?

For the married woman [as an example] is bound and remains bound by law to her husband while he lives; but if her husband dies, she is released and exempt from the law concerning her husband.

Just as it is written and forever remains written,“For Your sake we are put to death all day long;We are regarded as sheep for the slaughter.”

But of Israel he says, “All day long I have stretched out My hands [in compassion] to a disobedient and obstinate people.”

Now to Him who is able to establish and strengthen you [in the faith] according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery [of the plan of salvation] which has been kept secret for long ages past,

You are still worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not unspiritual, and are you not walking like ordinary men [unchanged by faith]?

Does not common sense itself teach you that if a man has long hair, it is a dishonor to him,

Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate];

What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice.Yes, and I will rejoice [later as well],

I rejoiced greatly in the Lord, that now at last you have renewed your concern for me; indeed, you were concerned about me before, but you had no opportunity to show it.

I hope to come to you before long, but I am writing these instructions to you

He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],“Today if you hear His voice,Do not harden your hearts.”

of teaching about washings (ritual purifications), the laying on of hands, the resurrection of the dead, and eternal judgment. [These are all important matters in which you should have been proficient long ago.]

and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace.

By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution],

for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive.

By faith even Sarah herself received the ability to conceive [a child], even [when she was long] past the normal age for it, because she considered Him who had given her the promise to be reliable and true [to His word].

It was revealed to them that their services [their prophecies regarding grace] were not [meant] for themselves and their time, but for you, in these things [the death, resurrection, and glorification of Jesus Christ] which have now been told to you by those who preached the gospel to you by the [power of the] Holy Spirit [who was] sent from heaven. Into these things even the angels long to look.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

I think it right, as long as I am in this earthly tent, to inspire you by reminding you,

[while you earnestly] look for and await the coming of the day of God. For on this day the heavens will be destroyed by burning, and the [material] elements will melt with intense heat!

For certain people have crept in unnoticed [just as if they were sneaking in by a side door]. They are ungodly persons whose condemnation was predicted long ago, for they distort the grace of our God into decadence and immoral freedom [viewing it as an opportunity to do whatever they want], and deny and disown our only Master and Lord, Jesus Christ.

Then they were each given a white robe; and they were told to rest and wait quietly for a little while longer, until the number of their fellow servants and their brothers and sisters who were to be killed even as they had been, would be completed.

Then one of the elders responded, saying to me, “These who are dressed in the long white robes—who are they, and from where did they come?”

He opened the bottomless pit, and smoke like the smoke of a great furnace flowed out of the pit; and the sun and the atmosphere were darkened by the smoke from the pit.

The merchants who handled these articles, who grew wealthy from [their business with] her, will stand a long way off in fear of her torment, weeping and mourning aloud,

because in one hour all the vast wealth has been laid waste.’ And every ship captain or navigator, and every passenger and sailor, and all who make their living by the sea, stood a long way off,

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἐπιποθέω 
Epipotheo 
Usage: 9

μακροθυμέω 
Makrothumeo 
Usage: 7

στολή 
Stole 
Usage: 5

ארך 
'orek 
length , long , ever , as long as , high
Usage: 95

עד 
`ad 
by, as long, hitherto, when, how long, as yet
Usage: 784

רחק רחוק 
Rachowq 
Usage: 85

אוה 
'avah 
Usage: 26

אף 
'aph 
Usage: 276

ארך 
'arak 
Usage: 34

ארך 
'arek 
Usage: 15

ארך 
'arok 
Usage: 3

בּוּשׁ 
Buwsh 
Usage: 119

חכה 
Chakah 
Usage: 14

ישׁן 
Yashen 
Usage: 19

כּסף 
Kacaph 
Usage: 6

מה מ־ מ־ מה מה 
Mah 
Usage: 751

מתי 
Mathay 
Usage: 40

עד עוד 
`owd 
Usage: 483

עלם עולם 
`owlam 
Usage: 438

עם 
`im 
with, unto, by, as long, neither, from between, from among
Usage: 1061

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבה 
Rabah 
Usage: 224

שׁקק 
Shaqaq 
Usage: 6

תּקוה 
Tiqvah 
Usage: 34

ἔκπαλαι 
Ekpalai 
of a long time , of old
Usage: 2

ἐπιπόθητος 
Epipothetos 
Usage: 1

ἔτι 
Eti 
Usage: 75

ἱκανός 
Hikanos 
Usage: 39

κομάω 
Komao 
Usage: 1

μακροθυμία 
Makrothumia 
Usage: 14

μακρός 
Makros 
long , far
Usage: 0

μακροχρόνιος 
Makrochronios 
Usage: 1

μηκέτι 
meketi 
no more , no longer , henceforth not , no , no ... henceforward , hereafter ,
Usage: 16

ὅσος 
Hosos 
Usage: 76

ὅταν 
Hotan 
when , as soon as , as long as , that , whensoever , while , till
Usage: 49

πάλαι 
Palai 
long ago , any while , a great while ago , old , in time past , of old
Usage: 4

πόσος 
Posos 
Usage: 9

πότε 
Pote 
Usage: 7

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

χρονίζω 
Chronizo 
Usage: 2