'One' in the Bible
But you denied the Holy and Righteous One and demanded [that] a man--a murderer--be granted to you.
This one is the stone that was rejected by you, the builders, that has become {the cornerstone}.
And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved."
But [after they] had ordered them to go outside the Sanhedrin, they began to confer with one another,
And [when they] heard [it], they lifted [their] voices with one mind to God and said, "Master, you [are] the one who made the heaven and the earth and the sea and all the things in them,
the one who said by the Holy Spirit through the mouth of our father David, your servant, 'Why do the nations rage, and the peoples conspire in vain?
Now the group of those who believed were one heart and soul, and no one said anything of what belonged to him was his own, but all [things] were theirs in common.
saying, "We found the prison locked with all security and the guards standing at the doors, but [when we] opened [them], we found no one inside!"
This one God has exalted to his right hand [as] Leader and Savior to grant repentance to Israel and forgiveness of sins.
After this man, Judas the Galilean rose up in the days of the census and {caused people to follow him in revolt}. And that one perished, and all who followed him were scattered.
And [when he] saw one of them being unjustly harmed, he defended [him] and {avenged} the one who had been oppressed [by] striking down the Egyptian.
And on the following day, he made an appearance to them [while they] were fighting and was attempting to reconcile them in peace, saying, 'Men [and] brothers, why are you doing wrong to one another?'
But the one who was doing wrong to [his] neighbor pushed him aside, saying, 'Who appointed you a ruler and a judge over us?
This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and who [with] our fathers received living oracles to give to us,
The tabernacle of the testimony {belonged} to our fathers in the wilderness, just as the one who spoke to Moses directed [him] to make it according to the design that he had seen,
Which of the prophets did your fathers not persecute? And they killed those who announced beforehand about the coming of the Righteous One, whose betrayers and murderers you have now become,
But crying out with a loud voice, they stopped their ears and rushed at him with one purpose.
And the crowds with one mind were paying attention to what was being said by Philip, [as] they heard [him] and saw the signs that he was performing.
(Now the men who were traveling together with him stood speechless, [because they] heard the voice but saw no one.)
And immediately he began proclaiming Jesus in the synagogues: "This one is the Son of God!"
And all who heard [him] were amazed, and were saying, "Is this not the one who was wreaking havoc in Jerusalem [on] those who call upon this name, and had come here for this [reason], that he could bring them tied up to the chief priests?"
But Saul was increasing in strength even more, and was confounding the Jews who lived in Damascus [by] proving that this one is the Christ.
So Peter opened [his] mouth [and] said, "In truth I understand that God is not one who shows partiality,
but in every nation the one who fears him and who does what is right is acceptable to him.
[As for] the message that he sent to the sons of Israel, proclaiming the good news of peace through Jesus Christ--this one is Lord of all--
God raised this one up on the third day and granted [that] he should become visible,
And he commanded us to preach to the people and to testify solemnly that this one is the one appointed by God [as] judge of the living and of the dead.
To this one all the prophets testify, [that] through his name everyone who believes in him receives forgiveness of sins."
"Surely no one can withhold the water for these [people] to be baptized, who have received the Holy Spirit as we also did!"
Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.
And one of them {named} Agabus stood up [and] indicated by the Spirit [that] a great famine was about to come over the whole inhabited earth (which took place in the time of Claudius).
So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea,
And [after they] had passed the first and second guard, they came to the iron gate that leads to the city, which opened for them by itself, and they went out [and] went forward [along] one narrow street, and at once the angel departed from him.
Now he was very angry with the Tyrians and Sidonians. So they came to him with one purpose, and [after] persuading Blastus, {the king's chamberlain}, they asked for peace, because their country was supported with food from the king's country.
But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!'
For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him].
Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.'
"Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses,
by this one everyone who believes is justified!
but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus,
Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek.
the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands,
And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation,
to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us,
because I am with you and no one will attack you to harm you, because many people are mine in this city."
Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat,
And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples.
And Paul said, "John baptized [with] a baptism of repentance, telling the people that they should believe in the one who was to come after him--that is, in Jesus."
And the city was filled with the tumult, and with one purpose they rushed into the theater, seizing Gaius and Aristarchus, Macedonians [who were] traveling companions of Paul.
So some were shouting [one thing] [and] some another, for the assembly was in confusion, and the majority did not know {why} they had assembled.
But [when they] recognized that he was a Jew, they were shouting with one voice from all [of them] for about two hours, "Great [is] Artemis of the Ephesians!"
If then Demetrius and the craftsmen [who are] with him have a complaint against anyone, the court days are observed and there are proconsuls--let them bring charges against one another!
Therefore be on the alert, remembering that night and day [for] three years I did not stop warning each one [of you] with tears.
we said farewell to one another and embarked in the ship, and they returned to their own [homes].
And [when] we had completed the voyage from Tyre, we arrived at Ptolemais. And [after we] greeted the brothers, we stayed one day with them.
And on the next day we departed [and] came to Caesarea, and entered into the house of Philip the evangelist, who was [one] of the seven, [and] stayed with him.
And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry.
Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them.
But some in the crowd were shouting one thing [and] others [another], and [because] he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks.
(Now those who were with me saw the light but did not hear the voice of the one who was speaking to me.)
And he said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One and to hear a voice from his mouth,
Now [when] Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, "Men [and] brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!"
So Paul called one of the centurions [and] said, "Bring this young man to the military tribune, because he has something to report to him."
So the military tribune sent the young man away, directing [him], "Tell no one that you have revealed these [things] to me."
For we have found this man [to be] a public menace and one who causes riots among all the Jews throughout the Roman Empire and a ringleader of the sect of the Nazarenes,
other than concerning this one declaration that I shouted [while] standing there before them: 'I am being judged before you today concerning the resurrection of the dead!'"
If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"
To {them} I replied that it was not the custom of the Romans to give up any man before the one who had been accused met [his] accusers face to [face] and received an opportunity for a defense concerning the accusation.
And [as they] were going out, they were talking to one another, saying, "This man is not doing anything deserving death or imprisonment."
And when the local people saw the creature hanging from his hand, they began saying to one another, "Doubtless this man is a murderer whom, [although he] was rescued from the sea, Justice has not permitted to live!"
Now after three months we put out to sea in a ship that had wintered at the island, an Alexandrian [one] {with the twin gods Castor and Pollux as its insignia}.
From there we got underway [and] arrived at Rhegium, and after one day a south wind came up [and] on the second day we came to Puteoli,
So being in disagreement with one another, they began to leave [after] Paul made one statement: "The Holy Spirit spoke rightly through the prophet Isaiah to your fathers,
For the righteousness of God is revealed in it from faith to faith, just as it is written, "But the one who is righteous by faith will live."
and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error.
Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].
who will reward each one according to his works:
who show the work of the law written on their hearts, their conscience bearing witness and their thoughts [one] after another accusing or even defending them
Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal?
The one who says not to commit adultery, do you commit adultery? The one who abhors idols, do you rob temples?
For the Jew is not {one outwardly}, nor [is] circumcision {outwardly}, in the flesh.
But the Jew {is one inwardly}, and circumcision [is] of the heart, by the Spirit, not by the letter, whose praise [is] not from people but from God.
just as it is written, "[There] is no one righteous, not even one;
[there] is no one who understands; [there] is no one who seeks God.
All have turned aside together; they have become worthless; [There] is no one who practices kindness; [there] is not even one.
in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus.
since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith.
Now to the one who works, his pay is not credited according to grace, but according to his due.
But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness,
(just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,
but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead,
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.
And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification.
For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.
For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
For the one who has died has been freed from sin.
Search Results Continued...
Search Results by Versions
Search Results by Book
- Genesis (90)
- Exodus (100)
- Leviticus (67)
- Numbers (136)
- Deuteronomy (69)
- Joshua (51)
- Judges (47)
- Ruth (5)
- 1 Samuel (70)
- 2 Samuel (51)
- 1 Kings (51)
- 2 Kings (39)
- 1 Chronicles (30)
- 2 Chronicles (43)
- Ezra (27)
- Nehemiah (33)
- Esther (10)
- Job (57)
- Psalm (88)
- Proverbs (27)
- Ecclesiastes (32)
- Song of Songs (7)
- Isaiah (174)
- Jeremiah (97)
- Lamentations (9)
- Ezekiel (109)
- Daniel (39)
- Hosea (9)
- Joel (2)
- Amos (17)
- Obadiah (1)
- Jonah (4)
- Micah (9)
- Nahum (8)
- Habakkuk (4)
- Zephaniah (3)
- Haggai (5)
- Zechariah (22)
- Malachi (11)
- Matthew (140)
- Mark (89)
- Luke (145)
- John (211)
- Acts (89)
- Romans (77)
- 1 Corinthians (80)
- 2 Corinthians (28)
- Galatians (28)
- Ephesians (27)
- Philippians (9)
- Colossians (11)
- 1 Thessalonians (12)
- 2 Thessalonians (4)
- 1 Timothy (12)
- 2 Timothy (2)
- Titus (5)
- Philemon (1)
- Hebrews (45)
- James (19)
- 1 Peter (15)
- 2 Peter (3)
- 1 John (42)
- 2 John (3)
- 3 John (1)
- Jude (1)
- Revelation (106)
Related Words
Bible Theasaurus
- Alone (300 instances)
- Apart (374 instances)
- I (1 instance)
- Individual (61 instances)
- Matchless (3 instances)
- One (6621 instances)
- Single (219 instances)
- Unity (12 instances)
Reverse Interlinear
Chaciyd
'addiyr
'echad
Batach
Gibbowr
Yapheh
Yashar
Miqshah
Marowm
`ariyts
Pathah
Tsuwr
Tsa`iyr
Tsaphan
Qatan
Shaqaq
Pareimi
Pisteuo
Suzeteo