'One' in the Bible

So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God.

But now I am no longer the one doing it, but sin that lives in me.

But if what I do not want [to do], this I am doing, I am no longer the one doing it, but sin that lives in me.

Consequently, I find the principle with me, the one who wants to do good, that evil is present with me.

And if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ Jesus from the dead will also make alive your mortal bodies through his Spirit who lives in you.

For the creation has been subjected to futility, not willingly, but because of the one who subjected [it], in hope

And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings.

And the one who searches our hearts knows what the mindset of the Spirit [is], because he intercedes on behalf of the saints according to [the will of] God.

Who will bring charges against God's elect? God [is] the one who justifies.

Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.

[No], but in all these [things] we prevail completely through the one who loved us.

And not only [this], but also [when] Rebecca conceived children by one [man], Isaac our father--

not by works but by the one who calls--it was said to her, "The older will serve the younger,"

Consequently therefore, {it does not depend on the} one who wills or on the one who runs, but on God who shows mercy.

On the contrary, O man, who are you who answers back to God? Will what is molded say to the one who molded [it], "Why did you make me like this"?

Or does the potter not have authority over the clay, to make from the same lump a vessel that [is] for {honorable use} and [one] that [is] for {ordinary use}?

just as it is written, "Behold, I am laying in Zion {a stone that causes people to stumble}, and {a rock that causes them to fall}, and the one who believes in him will not be put to shame."

For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation.

How then will they call upon [him] in whom they have not believed? And how will they believe [in him] about whom they have not heard? And how will they hear about [him] without one who preaches [to them]?

For by the grace given to me I say to everyone who is among you not to think more highly of yourself than what one ought to think, but to think {sensibly}, as God has apportioned a measure of faith to each one.

For just as in one body we have many members, but all the members do not have the same function,

in the same way we who are many are one body in Christ, and {individually} members of one another,

if [it is] service, by service; if [it is] one who teaches, by teaching;

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

being devoted to one another in brotherly love, esteeming one another [more highly] in honor,

Think the same [thing] toward one another; {do not think arrogantly}, but associate with the lowly. Do not be wise {in your own sight}.

Pay back no one evil for evil. Take thought for [what is] good in the sight of all people.

So then, the one who resists authority resists the ordinance [which is] from God, and those who resist will receive condemnation on themselves.

for it is God's servant to you for what [is] good. But if you do what [is] bad, be afraid, because it does not bear the sword to no purpose. For it is God's servant, the one who avenges for punishment on the one who does [what is] bad.

Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law.

Now receive the one who is weak in faith, [but] not for quarrels about opinions.

One believes [he may] eat all [things], but the one who is weak eats [only] vegetables.

The one who eats must not despise the one who does not eat, and the one who does not eat must not judge the one who eats, because God has accepted him.

One person prefers [one] day over [another] day, and another person regards every day [alike]. Each one must be fully convinced in his own mind.

The one who is intent on the day is intent on [it] for the Lord, and the one who eats eats for the Lord, because he is thankful to God, and the one who does not eat does not eat for the Lord, and he is thankful to God.

So each one of us will give an account concerning himself.

Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother.

I know and am convinced in the Lord Jesus that nothing [is] unclean of itself, except to the one who considers something to be unclean; to that person [it is] unclean.

For the one who serves Christ in this [way] [is] well-pleasing to God and approved by people.

So then, let us pursue {what promotes peace} and {what edifies one another}.

The faith that you have, have with respect to yourself before God. Blessed [is] the one who does not pass judgment on himself by what he approves.

But the one who doubts is condemned if he eats, because he does not [do so] from faith, and everything that [is] not from faith is sin.

Let each one of us please his neighbor for his good, for the purpose of edification.

Now may the God of patient endurance and of encouragement grant you {to be in agreement} with one another, in accordance with Christ Jesus,

so that with one mind you may glorify with one mouth the God and Father of our Lord Jesus Christ.

Therefore accept one another, just as Christ also has accepted you, to the glory of God.

And again Isaiah says, "The root of Jesse will come, even the one who rises to rule over the Gentiles; in him the Gentiles will put their hope."

Now I myself also am convinced about you, my brothers, that [you] yourselves also are full of goodness, filled with all knowledge, able also to instruct one another.

Greet Rufus, the chosen one in the Lord, and his mother and mine.

Greet one another with a holy kiss. All the churches of Christ greet you.

I, Tertius, the one who wrote this letter, greet you in the Lord.

so that, just as it is written, "The one who boasts, let him boast in the Lord."

For who among men knows the things of a man, except the spirit of the man that [is] in him? Thus also no one knows the things of God except the Spirit of God.

Now the spiritual [person] discerns all [things], but he himself is judged by no one.

So then, neither the one who plants nor the one who waters is anything, but God who is causing [it] to grow.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.

According to the grace of God given to me, like a skilled master builder I laid a foundation, and another is building upon [it]. But each one must direct his attention to how he is building upon [it].

For no one is able to lay another foundation than the one which is laid, which is Jesus Christ.

the work of each one will become evident. For the day will reveal [it], because it will be revealed with fire, and the fire itself will test the work of each one, of what sort it is.

If anyone destroys God's temple, God will destroy this one. For God's temple is holy, which you are.

Let no one deceive himself. If anyone thinks [himself] to be wise among you in this age, let him become a fool, in order that he may become wise.

For the wisdom of this world is foolishness with God, for it is written, "The one who catches the wise in their craftiness,"

So then, let no one boast in people. For all [things] are yours,

In this case, moreover, it is sought in stewards that one be found faithful.

For I am conscious of nothing against myself, but not by this am I vindicated. But the one who judges me is the Lord.

Therefore do not judge anything before the time, until the Lord should come, who will both enlighten the hidden things of darkness and will reveal the counsels of hearts, and then praise will come to each one from God.

Now I have applied these things, brothers, to myself and Apollos for your sake, in order that in us you may learn not [to go] beyond what is written, lest someone be inflated with pride on behalf of one [person] against the other.

And you are inflated with pride, and should you not rather have mourned, so that the one who has done this deed would be removed from your midst?

For [although I] am absent in body but present in spirit, I have already passed judgment on the one who has done this in this way, as [if I] were present.

Therefore it is already completely a loss for you that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."

But the one who joins himself to the Lord is one spirit [with him].

Flee sexual immorality. Every sin that a person commits is outside his body, but the one who commits sexual immorality sins against his own body.

Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and [then] you should be {together} again, lest Satan tempt you because of your lack of self control.

I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way.

But to each one as the Lord has apportioned. As God has called each one, thus let him live--and thus I order in all the churches.

Each one in the calling in which he was called--in this he should remain.

For the one who is called in the Lord [while] a slave is the Lord's freedperson. Likewise the one who is called [while] free is a slave of Christ.

Each one in [the situation] in which he was called, brothers--in this he should remain with God.

Now concerning virgins I do not have a command from the Lord, but I am giving an opinion as one shown mercy by the Lord to be trustworthy.

But the one who is married cares for the things of the world, how he may please his wife,

So then, the one who marries his own virgin does well, and the one who does not marry [her] will do better.

But if anyone loves God, this one is known by him.

Therefore, concerning the eating of food sacrificed to idols, we know that "an idol [is] nothing in the world" and that "[there is] no God except one."

yet to us [there is] one God, the Father, from whom [are] all [things], and we [are] for him, and [there is] one Lord, Jesus Christ, through whom [are] all [things], and we [are] through him.

For the one who is weak--the brother for whom Christ died--is destroyed by your knowledge.

Or doubtless does he speak {for our sake}? For it is written {for our sake}, because the one who plows ought to plow in hope and the one who threshes [ought to do so] in hope of a share.

Do you not know that those who run in the stadium all run, but one receives the prize? Run in such a way that you may win.

And everyone who competes exercises self-control in all [things]. Thus those [do so] in order that they may receive a perishable crown, but we an imperishable [one].

nor commit sexual immorality, as some of them committed sexual immorality, and twenty-three thousand fell in one day,

Therefore, the one who thinks that he stands must watch out lest he fall.

Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.

Let no one seek {his own good} but the [good] of the other.

But if someone says to you, "This is offered to idols," do not eat [it], for the sake of that one who informed [you] and the conscience.

but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved.

For [when you] eat [it], each one of you goes ahead to take his own supper, and one is hungry and another is drunk.

For the one who eats and drinks, [if he] does not recognize the body, eats and drinks judgment against himself.

So then, my brothers, [when you] come together in order to eat [the Lord's supper], wait for one another.

Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus [is] accursed," and no one is able to say "Jesus [is] Lord" except by the Holy Spirit.

But to each one is given the manifestation of the Spirit for what is beneficial [to all].