91 occurrences

'Righteousness' in the Bible

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

In holiness and righteousness before him, all the days of our life.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

For when ye were the servants of sin, ye were free from righteousness.

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

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Strong's
Root Form
Definition
Usage
צדּיק 
Tsaddiyq 
Usage: 206

ישׁר 
Yashar 
Usage: 119

מישׁר מישׁור 
Miyshowr 
Usage: 23

מישׁר 
meyshar 
Usage: 19

צדק 
Tsadaq 
Usage: 41

צדקה 
Tsidqah (Aramaic) 
Usage: 1

צדקה 
Ts@daqah 
Usage: 157

δικαιοκρισία 
Dikaiokrisia 
Usage: 1

δίκαιος 
Dikaios 
Usage: 57

δικαιοσύνη 
Dikaiosune 
Usage: 83

δικαιόω 
Dikaioo 
Usage: 35

δικαίωμα 
Dikaioma 
Usage: 10

δικαίως 
Dikaios 
Usage: 4

εὐθύτης 
Euthutes 
Usage: 1

King James Version Public Domain