Abraham in the Bible
Meaning: father of a great multitude
Exact Match
And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee.
And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations.
And God said to Abraham, As to Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall be her name.
And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?
And Abraham said to God, Oh that Ishmael might live before thee!
And he left off talking with him; and God went up from Abraham.
And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his money every male among the people of Abraham's house and circumcised the flesh of their foreskin on that same day, as God had said to him.
And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
In the selfsame day was Abraham circumcised, and Ishmael his son;
Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day.
he glanced up and saw three men standing there, not far from him. As soon as he noticed them, Abraham ran from the tent entrance to greet them and bowed low to the ground.
And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.
And Abraham ran to the herd, and took a calf tender and good, and gave it to the attendant; and he hasted to dress it.
Then Abraham took curds
Now Abraham and Sarah were old and advanced in age: it had ceased to be with Sarah after the manner of women.
and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;
And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?
And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
And the men rose up thence, and looked toward Sodom; and Abraham went with them to conduct them.
And Jehovah said, Shall I hide from Abraham what I am doing?
Since Abraham shall indeed become a great and mighty nation; and all the nations of the earth shall be blessed in him.
For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him.
And the men turned thence, and went towards Sodom; and Abraham remained yet standing before Jehovah.
And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?
And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.
Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”
Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”
"Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it."
Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.
And Abraham rose early in the morning and went to the place where he had stood before Jehovah;
And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
And Abraham departed thence towards the south country, and dwelt between Kadesh and Shur, and sojourned at Gerar.
And Abraham said of Sarah his wife, She is my sister. And Abimelech the king of Gerar sent and took Sarah.
Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"
And Abimelech called Abraham and said to him, What hast thou done to us? And in what have I sinned against thee, that thou hast brought on me, and on my kingdom, a great sin? Thou hast done to me deeds that ought not to be done.
And Abimelech said to Abraham, What hast thou seen that thou hast done this?
And Abraham said, Because I said, Surely the fear of God is not in this place, and they will kill me for my wife's sake.
And Abimelech took sheep and oxen, and bondmen and bondwomen, and gave them to Abraham, and restored him Sarah his wife.
And Abraham prayed to God, and God healed Abimelech, and his wife and his handmaids, and they bore children.
For Jehovah had fast closed up all the wombs of the house of Abimelech because of Sarah Abraham's wife.
And Sarah conceived, and bore Abraham a son in his old age, at the appointed time of which God had spoken to him.
And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.
And Abraham circumcised his son Isaac, being eight days old, as God had commanded him.
And Abraham was a hundred years old when his son Isaac was born to him.
And she said, Who would have said to Abraham, Sarah will suckle children? For I have borne him a son in his old age.
And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.
And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
And she said to Abraham, Cast out this handmaid and her son; for the son of this handmaid shall not inherit with my son with Isaac.
And the thing was very grievous in Abraham's sight because of his son.
And God said to Abraham, Let it not be grievous in thy sight because of the lad and because of thy handmaid: in all that Sarah hath said to thee hearken to her voice, for in Isaac shall a seed be called to thee.
And Abraham rose up early in the morning, and took bread, and a flask of water, and gave it to Hagar, putting it on her shoulder and the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.
And it came to pass at that time that Abimelech, and Phichol the captain of his host, spoke to Abraham, saying, God is with thee in all that thou doest.
And Abraham said, I will swear.
And Abraham reproved Abimelech because of a well of water that Abimelech's servants had violently taken away.
And Abraham took sheep and oxen, and gave them to Abimelech; and both of them made a covenant.
And Abraham set seven ewe-lambs of the flock by themselves.
And Abimelech said to Abraham, What mean these seven ewe-lambs, these which thou hast set by themselves?
And Abraham planted a tamarisk in Beer-sheba, and called there on the name of Jehovah, the Eternal God.
And Abraham sojourned in the Philistines' land many days.
And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up and went to the place that God had told him of.
On the third day Abraham lifted up his eyes and saw the place from afar.
And Abraham said to his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
And Abraham took the wood of the burnt-offering, and laid it on Isaac his son; and he took the fire in his hand, and the knife, and they went both of them together.
And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering?
And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.
And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood.
And Abraham stretched out his hand, and took the knife to slaughter his son.
And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I.
And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son.
And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.
And the Angel of Jehovah called to Abraham from the heavens a second time,
And Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham dwelt at Beer-sheba.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also has borne sons to thy brother Nahor:
(And Bethuel begot Rebecca.) These eight Milcah bore to Nahor, Abraham's brother.
And Sarah died in Kirjath-Arba: that is Hebron, in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
And Abraham rose up from before his dead, and spoke to the sons of Heth, saying,
And the sons of Heth answered Abraham, saying to him,
And Abraham rose up, and bowed down to the people of the land, to the sons of Heth,
And Ephron was dwelling among the sons of Heth. And Ephron the Hittite answered Abraham, in the ears of the sons of Heth, even of all that went in at the gate of his city, saying,
And Abraham bowed down before the people of the land;
And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.
And Ephron answered Abraham, saying to him,
And Abraham hearkened to Ephron; and Abraham weighed to Ephron the money that he had named in the ears of the sons of Heth four hundred shekels of silver, current with the merchant.
Thus was the field of Ephron wherein the double cave is before Mamre - even the field and the cave that is therein, and all the trees of the field which grow in all the borders round about - made sure unto Abraham for a possession,
were assured to Abraham for a possession before the eyes of the sons of Heth, before all who went in at the gate of his city.
And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.
And the field and the cave that was in it were assured to Abraham for a possession of a sepulchre by the sons of Heth.
And Abraham was old, and advanced in age; and Jehovah had blessed Abraham in all things.
And Abraham said to his servant, the eldest of his house, who ruled over all that he had, Put thy hand, I pray thee, under my thigh,
And Abraham said to him, Beware that thou bring not my son thither again.
And the servant put his hand under the thigh of Abraham his master, and swore unto him concerning that matter.
Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to
And he said, Jehovah, God of my master Abraham, meet me, I pray thee, with thy blessing this day, and deal kindly with my master Abraham.
Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.
And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and she had her pitcher upon her shoulder.
Then Abraham's servant ran to meet her and asked her, "Please, let me have a sip of water from your jug."
and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master's brethren.
So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.
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Thematic Bible
Abidah » Descendant » Abraham
Abraham » Piety of
Abraham » God's covenant with
So the men of faith share the blessing of Abraham and his faith. For there is a curse upon all who rely on obedience to the Law, for the Scripture says, "Cursed be anyone who does not stand by everything that is written in the Book of the Law and obey it." That no one is accepted as upright by God for obeying the Law is evident because the upright will have life because of his faith, and the Law has nothing to do with faith; it teaches that it is the man who does these things that will find life by doing them. Christ ransomed us from the Law's curse by taking our curse upon himself (for the Scripture says, "Cursed be anyone who is hung on a tree") in order that the blessing given to Abraham might through Jesus Christ reach the heathen, so that through faith we might receive the promised Spirit. To take an illustration, brothers, from daily life: even a human agreement, once ratified, no one annuls or alters. Now the promises were made to Abraham and his line. It does not say, "and to your lines," in the plural, but in the singular, "and to your line," that is, Christ. My point is this: An agreement already ratified by God cannot be annulled and its promise canceled by the Law, which arose four hundred and thirty years later. If our inheritance rests on the Law, it has nothing to do with the promise. Yet it was as a promise that God bestowed it upon Abraham.
(and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother. For the Scripture says, "Rejoice, childless woman, who bear no children, Break into shouting, you who have no birth pains! For the desolate woman has more children than the married one!" Now we, brothers, are like Isaac, children born in fulfilment of the promise. But just as then the child born in the ordinary course of nature persecuted the one born through the influence of the Spirit, so it is today. Yet what does the Scripture say? "Drive the slave-girl and her son away, for the slave-girl's son shall not share the inheritance with the son of the free woman." So, brothers, we are children not of a slave but of one who is free.
Abraham » Faith of
Now paying a workman is not considered a favor, but an obligation, but a man who has no work to offer, but has faith in him who can make the ungodly upright, has his faith credited to him as uprightness. So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions, "Happy are they whose violations of the Law have been forgiven, whose sins are covered up! Happy is the man whose sin the Lord will take no account of!" Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness. In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before; and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness, and the forefather of those circumcised persons who not only share his circumcision but follow our forefather Abraham's example in the faith he had before he was circumcised. For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith. For if it is the adherents of the Law who are to possess it, faith is nullified and the promise amounts to nothing! For the Law only brings down God's wrath; where there is no law, there is no violation of it. That is why it all turns upon faith; it is to make it a matter of God's favor, so that the promise may hold good for all Abraham's descendants, not only those who are adherents of the Law, but also those who share the faith of Abraham. For he is the father of all of us; as the Scripture says, "I have made you the father of many nations." The promise is guaranteed in the very sight of God in whom he had faith, who can bring the dead to life and call into being what does not exist. Abraham, hoping against hope, had faith, and so became the father of many nations, in fulfilment of the Scripture, "So countless shall your descendants be." His faith did not weaken, although he realized that his own body was worn out, for he was about a hundred years old, and that Sarah was past bearing children. He did not incredulously question God's promise, but his faith gave him power and he praised God in the full assurance that God was able to do what he had promised. That was why it was credited to him as uprightness.
So the men of faith share the blessing of Abraham and his faith.
You see a man is made upright by his good deeds and not simply by having faith.
Abraham » Divine call of
Abraham » How regarded by his descendants
So if the Son sets you free you will be really free. I know that you are descended from Abraham, yet you want to kill me, because there is no room in your hearts for my teaching. It is what I have seen in the presence of my Father that I tell, and it is what you have heard from your father that you do." They answered, "Our father is Abraham." Jesus said to them, "If you are Abraham's children, then do what Abraham did. But instead you are trying to kill me, a man who has told you the truth he has heard from God. Abraham would not have done that.
Abraham » Children of
Abraham » Trial of his faith in the offering of isaac
Abraham » Canaan given to
Abraham » Friend of God
Abraham » In paradise
And Abraham said, 'My child, remember that you received your blessings in your lifetime, and Lazarus had his misfortunes in his; and now he is being comforted here, while you are in anguish. Besides there is a great chasm set between you and us, so that those who want to go over from this side to you cannot, and they cannot cross from your side to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers; let him warn them so that they will not also come to this place of torture.' Abraham answered, 'They have Moses and the prophets; let them listen to them.' But he said, 'No! Father Abraham, but if someone will go to them from the dead, they will repent!' He answered, 'If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the dead!' "
Abraham » Age of, at different periods
Abraham » Angels appear to
Abraham » Lives in ur, but removes to haran
Abraham » Wealth of
Abraham » Sends hagar and ishmael away
(and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother. For the Scripture says, "Rejoice, childless woman, who bear no children, Break into shouting, you who have no birth pains! For the desolate woman has more children than the married one!" Now we, brothers, are like Isaac, children born in fulfilment of the promise. But just as then the child born in the ordinary course of nature persecuted the one born through the influence of the Spirit, so it is today. Yet what does the Scripture say? "Drive the slave-girl and her son away, for the slave-girl's son shall not share the inheritance with the son of the free woman."
Abraham » Is blessed by melchizedek
Those of the descendants of Levi who are appointed to the priesthood are directed by the Law to collect tithes from the people, that is, from their own brothers, although they are descended from Abraham like themselves. But this man, whose ancestry is not connected with theirs, collected tithes from Abraham himself, and gave his blessing to the man who had received the promises from God. But, beyond any doubt, it is the inferior that is blessed by the superior. In the one case, mortal men collect tithes; but in the other, one who, it is intimated, lives on. In one way of putting it, Levi himself, the collector of the tithes, through Abraham paid him tithes, for none of Abraham's posterity was yet begotten at the time of his meeting with Melchizedek.
Abraham » Isaac born to
(and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother. For the Scripture says, "Rejoice, childless woman, who bear no children, Break into shouting, you who have no birth pains! For the desolate woman has more children than the married one!" Now we, brothers, are like Isaac, children born in fulfilment of the promise. But just as then the child born in the ordinary course of nature persecuted the one born through the influence of the Spirit, so it is today. Yet what does the Scripture say? "Drive the slave-girl and her son away, for the slave-girl's son shall not share the inheritance with the son of the free woman."
Abraham » Deferring to lot, chooses hebron
Abraham » Defeats chedorlaomer
Abraham » Independence of, in character
Abraham » Sojourns in egypt
Abraham » Unselfishness of
Abraham » Circumcision of
Abraham » And canaan
Abraham » death
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
Abraham » Called abraham
Abraham » Lives in gerar
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
Abraham » His questions about the destruction of the righteous and wicked in sodom
Abraham » Witnesses the destruction of sodom
Abraham » Son of terah
Abraham » He purchases a place for her burial, and buries her in a cave
Abraham » Ishmael born to
Abraham » Sarah, his wife, dies
Abraham » Testament of
Abraham » Ancestors of, idolatrous
Abraham » Marries sarah
Abraham » Lives in bethel
Abraham » Marries keturah
Abraham » A prophet
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Blessing » Temporal blessings, prayer for » Abraham
Boldness » Instances of, in prayer » Abraham
holy Boldness » Exemplified » Abraham
the Canaanites » Abraham » Was promised , for inheritance
the Canaanites » Abraham » Had his faith tried by dwelling amongst
the Canaanites » Abraham » Called to dwell amongst
Circumcision » Instances of » Abraham
Communion » Instances of » Abraham
Communion with God » Exemplified » Abraham
Concubinage » Laws concerning » Practiced by » Abraham
Covenant » Instances of » Abraham
And that is not all, for there was Rebecca too, when she was about to bear twin sons to our forefather Isaac. For before the children were born or had done anything either good or bad, in order to carry out God's purpose of selection, which depends not on what men do but on his calling them, she was told, "The elder will be the younger's slave." As the Scripture says, "I loved Jacob, but I hated Esau."
The Covenant » Made with » Abraham
And should serve him in holiness and uprightness, unafraid, In his own presence all our lives.
the Death of saints » Exemplified » Abraham
Decision » Instances of » Abraham
Early rising » Exemplified » Abraham
Eldaah » Descendant » Abraham
Faith » Example of victorious » Abraham
Faith » Instances of faith in Christ » Abraham
Families » Good--exemplified » Abraham
Family » Good--exemplified » Abraham
Godly Fear » Exemplified » Abraham
Glorifying God » Exemplified » Abraham
God's Call » Examples of Leadership » Abraham
Hebrew » Applied to » Abraham
Heroic faith » Abraham
Holy land » Promised to » Abraham
Hope » Exemplified » Abraham
Hope » Messianic » Abraham
the Human nature of Christ » Was of the seed of » Abraham
Humility » Exemplified » Abraham
Importunity » Importunity, examples of » Abraham
Incest » Instances of » Abraham
intercession » Additional instances of » Abraham » In behalf of sodom
intercession » Additional instances of » Abraham » In behalf of abimelech
Jews, the » Promises respecting made to » Abraham
Justification before God » Exemplified » Abraham
Leaders » Names of persons spoken of as » Abraham
Master » Good master, instances of » Abraham
Masters' » Good--exemplified » Abraham
Meekness » Instances of » Abraham
Messianic hope » Abraham
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
Obedience » Instances of » Abraham
This was what God said: 'His descendants will be strangers, living in a foreign land, and they will be enslaved and misused for four hundred years, and I will sentence the nation that has enslaved them,' God said, 'and afterward they will leave that country and worship me on this spot.' And he made the agreement of circumcision with him, and so Abraham became the father of Isaac and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
Faith made even Sarah herself able to have a child, although she was past the time of life for it, because she thought, that he who had made the promise would keep it. And so from one man, for any prospect of descendants as good as dead, there sprang a people in number like the stars in the heavens or the countless sands on the seashore. All these people lived all their lives in faith, and died without receiving what had been promised; they only saw it far ahead and welcomed the sight of it, recognizing that they themselves were only foreigners and strangers here on earth. For men who recognize that show that they are in search of a country of their own. And if it had been the country from which they had come to which their thoughts turned back, they would have found an opportunity to return to it. But, as it is, their aspirations are for a better, a heavenly country! That is why God is not ashamed to be called their God, for he has prepared a city to receive them. Faith enabled Abraham, when he was put to the test, to offer Isaac as a sacrifice. He who had accepted God's promises was ready to sacrifice his only son,