Abraham in the Bible
Meaning: father of a great multitude
Exact Match
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
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And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
And Abraham said unto God, O that Ishmael might live before thee!
And he left off talking with him, and God went up from Abraham.
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And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
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And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
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In the selfsame day was Abraham circumcised, and Ishmael his son.
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Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day.
he glanced up and saw three men standing there, not far from him. As soon as he noticed them, Abraham ran from the tent entrance to greet them and bowed low to the ground.
And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
Then Abraham took curds
Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;
And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
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And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
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And the LORD said, Shall I hide from Abraham that thing which I do;
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Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
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Verse Concepts
Bad ParentsAdmonition, Of ParentsFathers, Examples OfFamily, Worship InBeing A Teacherelection, to salvationEducation, At HomeFamilies, Examples Ofdiscipline, in the familyHeads Of The FamilyGod, Purpose OfGuidance, From Godly PeopleGod's WaysMastersOrthodoxy, In OtRighteousness, Of BelieversWay, TheAbraham, The Friend Of GodEmployers, Good ExamplesWalking In The Ways Of GodGod Knowing His PeopleWalking In God's WayMen's OrdersTraining ChildrenGood Childrentraining
And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
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And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”
Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”
"Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it."
Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
And Abraham gat up early in the morning to the place where he stood before the LORD:
And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
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And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
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And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
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And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
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And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
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For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
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And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
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And Abraham was an hundred years old, when his son Isaac was born unto him.
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And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
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And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
And the thing was very grievous in Abraham's sight because of his son.
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And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
And Abraham said, I will swear.
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And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
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And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
And Abraham set seven ewe lambs of the flock by themselves.
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And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
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And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
And Abraham sojourned in the Philistines' land many days.
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And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
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And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
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And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
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And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
And the angel of the LORD called unto Abraham out of heaven the second time,
So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
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And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
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And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
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And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
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And the children of Heth answered Abraham, saying unto him,
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And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
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And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
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And Abraham bowed down himself before the people of the land.
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And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.
And Ephron answered Abraham, saying unto him,
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And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,
Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
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And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
And Abraham said unto him, Beware thou that thou bring not my son thither again.
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And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
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Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to
And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
Then Abraham's servant ran to meet her and asked her, "Please, let me have a sip of water from your jug."
And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.
So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.
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Abidah » Descendant » Abraham
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.
Abraham » Piety of
The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him. Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.
This was the place where he had first built the altar, and there Abram worshiped the Lord.
So Abram moved his tents and went to live by the oaks of Mamre in Hebron, and he built an altar to the Lord there.
I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."
But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."
Abraham planted a tamarisk tree in Beer Sheba. There he worshiped the Lord, the eternal God.
Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." read more.
Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son.
Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son.
All this will come to pass because Abraham obeyed me and kept my charge, my commandments, my statutes, and my laws."
"You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans. You changed his name to Abraham. When you perceived that his heart was faithful toward you, you established a covenant with him to give his descendants the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites. You have fulfilled your promise, for you are righteous.
For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all (as it is written, "I have made you the father of many nations"). He is our father in the presence of God whom he believed -- the God who makes the dead alive and summons the things that do not yet exist as though they already do. Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be."
Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham.
"You, my servant Israel, Jacob whom I have chosen, offspring of Abraham my friend,
And the scripture was fulfilled that says, "Now Abraham believed God and it was counted to him for righteousness," and he was called God's friend.
Abraham » God's covenant with
When Abram was 99 years old, the Lord appeared to him and said, "I am the sovereign God. Walk before me and be blameless. Then I will confirm my covenant between me and you, and I will give you a multitude of descendants." Abram bowed down with his face to the ground, and God said to him, read more.
"As for me, this is my covenant with you: You will be the father of a multitude of nations. No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. I will make you extremely fruitful. I will make nations of you, and kings will descend from you. I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God." Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement." Then God said to Abraham, "As for your wife, you must no longer call her Sarai; Sarah will be her name. I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!" Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?" Abraham said to God, "O that Ishmael might live before you!" God said, "No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year." When he finished speaking with Abraham, God went up from him.
"As for me, this is my covenant with you: You will be the father of a multitude of nations. No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. I will make you extremely fruitful. I will make nations of you, and kings will descend from you. I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God." Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement." Then God said to Abraham, "As for your wife, you must no longer call her Sarai; Sarah will be her name. I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!" Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?" Abraham said to God, "O that Ishmael might live before you!" God said, "No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year." When he finished speaking with Abraham, God went up from him.
You will be loyal to Jacob and extend your loyal love to Abraham, which you promised on oath to our ancestors in ancient times.
the oath that he swore to our ancestor Abraham. This oath grants
For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.
For I tell you that Christ has become a servant of the circumcised on behalf of God's truth to confirm the promises made to the fathers,
Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself, saying, "Surely I will bless you greatly and multiply your descendants abundantly."
Just as Abraham believed God, and it was credited to him as righteousness, so then, understand that those who believe are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, "All the nations will be blessed in you." read more.
So then those who believe are blessed along with Abraham the believer. For all who rely on doing the works of the law are under a curse, because it is written, "Cursed is everyone who does not keep on doing everything written in the book of the law." Now it is clear no one is justified before God by the law, because the righteous one will live by faith. But the law is not based on faith, but the one who does the works of the law will live by them. Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree") in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith. Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it. Now the promises were spoken to Abraham and to his descendant. Scripture does not say, "and to the descendants," referring to many, but "and to your descendant," referring to one, who is Christ. What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise. For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise.
So then those who believe are blessed along with Abraham the believer. For all who rely on doing the works of the law are under a curse, because it is written, "Cursed is everyone who does not keep on doing everything written in the book of the law." Now it is clear no one is justified before God by the law, because the righteous one will live by faith. But the law is not based on faith, but the one who does the works of the law will live by them. Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree") in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith. Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it. Now the promises were spoken to Abraham and to his descendant. Scripture does not say, "and to the descendants," referring to many, but "and to your descendant," referring to one, who is Christ. What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise. For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise.
And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise. These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. read more.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: "Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband." But you, brothers and sisters, are children of the promise like Isaac. But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman. Therefore, brothers and sisters, we are not children of the slave woman but of the free woman.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: "Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband." But you, brothers and sisters, are children of the promise like Isaac. But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman. Therefore, brothers and sisters, we are not children of the slave woman but of the free woman.
Abraham » Faith of
Abram believed the Lord, and the Lord considered his response of faith as proof of genuine loyalty.
What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter? For if Abraham was declared righteous by the works of the law, he has something to boast about -- but not before God. For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to the one who works, his pay is not credited due to grace but due to obligation. But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness. So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the one against whom the Lord will never count sin." Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness." How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. For if they become heirs by the law, faith is empty and the promise is nullified. For the law brings wrath, because where there is no law there is no transgression either. For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all (as it is written, "I have made you the father of many nations"). He is our father in the presence of God whom he believed -- the God who makes the dead alive and summons the things that do not yet exist as though they already do. Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be." Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb. He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. He was fully convinced that what God promised he was also able to do. So indeed it was credited to Abraham as righteousness.
Now to the one who works, his pay is not credited due to grace but due to obligation. But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness. So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the one against whom the Lord will never count sin." Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness." How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. For if they become heirs by the law, faith is empty and the promise is nullified. For the law brings wrath, because where there is no law there is no transgression either. For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all (as it is written, "I have made you the father of many nations"). He is our father in the presence of God whom he believed -- the God who makes the dead alive and summons the things that do not yet exist as though they already do. Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be." Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb. He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. He was fully convinced that what God promised he was also able to do. So indeed it was credited to Abraham as righteousness.
Just as Abraham believed God, and it was credited to him as righteousness, so then, understand that those who believe are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, "All the nations will be blessed in you." read more.
So then those who believe are blessed along with Abraham the believer.
So then those who believe are blessed along with Abraham the believer.
By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise. For he was looking forward to the city with firm foundations, whose architect and builder is God.
By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. God had told him, "Through Isaac descendants will carry on your name," and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.
Was not Abraham our father justified by works when he offered Isaac his son on the altar? You see that his faith was working together with his works and his faith was perfected by works. And the scripture was fulfilled that says, "Now Abraham believed God and it was counted to him for righteousness," and he was called God's friend. read more.
You see that a person is justified by works and not by faith alone.
You see that a person is justified by works and not by faith alone.
Abraham » Divine call of
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."
but I took your father Abraham from beyond the Euphrates and brought him into the entire land of Canaan. I made his descendants numerous; I gave him Isaac,
"You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans. You changed his name to Abraham.
Look at Abraham, your father, and Sarah, who gave you birth. When I summoned him, he was a lone individual, but I blessed him and gave him numerous descendants.
So he replied, "Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, and said to him, 'Go out from your country and from your relatives, and come to the land I will show you.'
By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going.
Abraham » How regarded by his descendants
and don't think you can say to yourselves, 'We have Abraham as our father.' For I tell you that God can raise up children for Abraham from these stones!
Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?"
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.
Then Jesus said to him, "Today salvation has come to this household, because he too is a son of Abraham!
"We are descendants of Abraham," they replied, "and have never been anyone's slaves! How can you say, 'You will become free'?" Jesus answered them, "I tell you the solemn truth, everyone who practices sin is a slave of sin. The slave does not remain in the family forever, but the son remains forever. read more.
So if the son sets you free, you will be really free. I know that you are Abraham's descendants. But you want to kill me, because my teaching makes no progress among you. I am telling you the things I have seen while with the Father; as for you, practice the things you have heard from the Father!" They answered him, "Abraham is our father!" Jesus replied, "If you are Abraham's children, you would be doing the deeds of Abraham. But now you are trying to kill me, a man who has told you the truth I heard from God. Abraham did not do this!
So if the son sets you free, you will be really free. I know that you are Abraham's descendants. But you want to kill me, because my teaching makes no progress among you. I am telling you the things I have seen while with the Father; as for you, practice the things you have heard from the Father!" They answered him, "Abraham is our father!" Jesus replied, "If you are Abraham's children, you would be doing the deeds of Abraham. But now you are trying to kill me, a man who has told you the truth I heard from God. Abraham did not do this!
Abraham » Children of
So Hagar gave birth to Abram's son, whom Abram named Ishmael.
So Sarah became pregnant and bore Abraham a son in his old age at the appointed time that God had told him. Abraham named his son -- whom Sarah bore to him -- Isaac.
Abraham had taken another wife, named Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan became the father of Sheba and Dedan. The descendants of Dedan were the Asshurites, Letushites, and Leummites. read more.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.
The sons to whom Keturah, Abraham's concubine, gave birth: Zimran, Jokshan, Medan, Midian, Ishbak, Shuah. The sons of Jokshan: Sheba and Dedan. The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah. Abraham was the father of Isaac. The sons of Isaac: Esau and Israel.
Abraham » Trial of his faith in the offering of isaac
Some time after these things God tested Abraham. He said to him, "Abraham!" "Here I am!" Abraham replied. God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you." Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. read more.
On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son. And Abraham called the name of that place "The Lord provides." It is said to this day, "In the mountain of the Lord provision will be made." The Lord's angel called to Abraham a second time from heaven and said, "'I solemnly swear by my own name,' decrees the Lord, 'that because you have done this and have not withheld your son, your only son, I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'" Then Abraham returned to his servants, and they set out together for Beer Sheba where Abraham stayed.
On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son. And Abraham called the name of that place "The Lord provides." It is said to this day, "In the mountain of the Lord provision will be made." The Lord's angel called to Abraham a second time from heaven and said, "'I solemnly swear by my own name,' decrees the Lord, 'that because you have done this and have not withheld your son, your only son, I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'" Then Abraham returned to his servants, and they set out together for Beer Sheba where Abraham stayed.
By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son.
Was not Abraham our father justified by works when he offered Isaac his son on the altar?
Abraham » Canaan given to
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you.
The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.
The Lord said to him, "I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess." But Abram said, "O sovereign Lord, by what can I know that I am to possess it?" The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon." read more.
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts. That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River -- the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites."
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts. That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River -- the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites."
"Son of man, the ones living in these ruins in the land of Israel are saying, 'Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.'
Abraham » Friend of God
Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham.
"You, my servant Israel, Jacob whom I have chosen, offspring of Abraham my friend,
And the scripture was fulfilled that says, "Now Abraham believed God and it was counted to him for righteousness," and he was called God's friend.
Abraham » In paradise
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.
I tell you, many will come from the east and west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven,
"Now the poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried. And in hell, as he was in torment, he looked up and saw Abraham far off with Lazarus at his side. So he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in anguish in this fire.' read more.
But Abraham said, 'Child, remember that in your lifetime you received your good things and Lazarus likewise bad things, but now he is comforted here and you are in anguish. Besides all this, a great chasm has been fixed between us, so that those who want to cross over from here to you cannot do so, and no one can cross from there to us.' So the rich man said, 'Then I beg you, father -- send Lazarus to my father's house (for I have five brothers) to warn them so that they don't come into this place of torment.' But Abraham said, 'They have Moses and the prophets; they must respond to them.' Then the rich man said, 'No, father Abraham, but if someone from the dead goes to them, they will repent.' He replied to him, 'If they do not respond to Moses and the prophets, they will not be convinced even if someone rises from the dead.'"
But Abraham said, 'Child, remember that in your lifetime you received your good things and Lazarus likewise bad things, but now he is comforted here and you are in anguish. Besides all this, a great chasm has been fixed between us, so that those who want to cross over from here to you cannot do so, and no one can cross from there to us.' So the rich man said, 'Then I beg you, father -- send Lazarus to my father's house (for I have five brothers) to warn them so that they don't come into this place of torment.' But Abraham said, 'They have Moses and the prophets; they must respond to them.' Then the rich man said, 'No, father Abraham, but if someone from the dead goes to them, they will repent.' He replied to him, 'If they do not respond to Moses and the prophets, they will not be convinced even if someone rises from the dead.'"
Abraham » Age of, at different periods
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)
(Now Abram was 86 years old when Hagar gave birth to Ishmael.)
(Now Abraham was a hundred years old when his son Isaac was born to him.)
Abraham lived a total of 175 years.
Abraham » Angels appear to
The Lord appeared to Abraham by the oaks of Mamre while he was sitting at the entrance to his tent during the hottest time of the day. Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground. He said, "My lord, if I have found favor in your sight, do not pass by and leave your servant. read more.
Let a little water be brought so that you may all wash your feet and rest under the tree. And let me get a bit of food so that you may refresh yourselves since you have passed by your servant's home. After that you may be on your way." "All right," they replied, "you may do as you say." So Abraham hurried into the tent and said to Sarah, "Quick! Take three measures of fine flour, knead it, and make bread." Then Abraham ran to the herd and chose a fine, tender calf, and gave it to a servant, who quickly prepared it. Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree. Then they asked him, "Where is Sarah your wife?" He replied, "There, in the tent." One of them said, "I will surely return to you when the season comes round again, and your wife Sarah will have a son!" (Now Sarah was listening at the entrance to the tent, not far behind him. Abraham and Sarah were old and advancing in years; Sarah had long since passed menopause.) So Sarah laughed to herself, thinking, "After I am worn out will I have pleasure, especially when my husband is old too?" The Lord said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child when I am old?' Is anything impossible for the Lord? I will return to you when the season comes round again and Sarah will have a son." Then Sarah lied, saying, "I did not laugh," because she was afraid. But the Lord said, "No! You did laugh." When the men got up to leave, they looked out over Sodom. (Now Abraham was walking with them to see them on their way.)
Let a little water be brought so that you may all wash your feet and rest under the tree. And let me get a bit of food so that you may refresh yourselves since you have passed by your servant's home. After that you may be on your way." "All right," they replied, "you may do as you say." So Abraham hurried into the tent and said to Sarah, "Quick! Take three measures of fine flour, knead it, and make bread." Then Abraham ran to the herd and chose a fine, tender calf, and gave it to a servant, who quickly prepared it. Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree. Then they asked him, "Where is Sarah your wife?" He replied, "There, in the tent." One of them said, "I will surely return to you when the season comes round again, and your wife Sarah will have a son!" (Now Sarah was listening at the entrance to the tent, not far behind him. Abraham and Sarah were old and advancing in years; Sarah had long since passed menopause.) So Sarah laughed to herself, thinking, "After I am worn out will I have pleasure, especially when my husband is old too?" The Lord said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child when I am old?' Is anything impossible for the Lord? I will return to you when the season comes round again and Sarah will have a son." Then Sarah lied, saying, "I did not laugh," because she was afraid. But the Lord said, "No! You did laugh." When the men got up to leave, they looked out over Sodom. (Now Abraham was walking with them to see them on their way.)
But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered.
The Lord's angel called to Abraham a second time from heaven
"The Lord, the God of heaven, who took me from my father's house and the land of my relatives, promised me with a solemn oath, 'To your descendants I will give this land.' He will send his angel before you so that you may find a wife for my son from there.
Abraham » Lives in ur, but removes to haran
"You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans. You changed his name to Abraham.
Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram's wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there.
Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live.
Abraham » Wealth of
Look at Abraham, your father, and Sarah, who gave you birth. When I summoned him, he was a lone individual, but I blessed him and gave him numerous descendants.
(Now Abram was very wealthy in livestock, silver, and gold.)
"The Lord has richly blessed my master and he has become very wealthy. The Lord has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys.
Abraham » Sends hagar and ishmael away
So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!" Sarah's demand displeased Abraham greatly because Ishmael was his son. But God said to Abraham, "Do not be upset about the boy or your slave wife. Do all that Sarah is telling you because through Isaac your descendants will be counted. read more.
But I will also make the son of the slave wife into a great nation, for he is your descendant too." Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.
But I will also make the son of the slave wife into a great nation, for he is your descendant too." Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise. These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. read more.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: "Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband." But you, brothers and sisters, are children of the promise like Isaac. But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: "Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband." But you, brothers and sisters, are children of the promise like Isaac. But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman.
Abraham » Is blessed by melchizedek
Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) He blessed Abram, saying, "Blessed be Abram by the Most High God, Creator of heaven and earth. Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything.
Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace. Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time. read more.
But see how great he must be, if Abraham the patriarch gave him a tithe of his plunder. And those of the sons of Levi who receive the priestly office have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, although they too are descendants of Abraham. But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise. Now without dispute the inferior is blessed by the superior, and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive. And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham. For he was still in his ancestor Abraham's loins when Melchizedek met him.
But see how great he must be, if Abraham the patriarch gave him a tithe of his plunder. And those of the sons of Levi who receive the priestly office have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, although they too are descendants of Abraham. But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise. Now without dispute the inferior is blessed by the superior, and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive. And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham. For he was still in his ancestor Abraham's loins when Melchizedek met him.
Abraham » Isaac born to
So Sarah became pregnant and bore Abraham a son in his old age at the appointed time that God had told him. Abraham named his son -- whom Sarah bore to him -- Isaac.
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise. These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. read more.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: "Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband." But you, brothers and sisters, are children of the promise like Isaac. But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: "Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband." But you, brothers and sisters, are children of the promise like Isaac. But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman.
Abraham » Deferring to lot, chooses hebron
A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.)
So Jacob came back to his father Isaac in Mamre, to Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed.
Abraham » Defeats chedorlaomer
In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim, and the Horites in their hill country of Seir, as far as El Paran, which is near the desert. Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar. read more.
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and prepared for battle. In the Valley of Siddim they met Kedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar. Four kings fought against five. Now the Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into them, but some survivors fled to the hills. The four victorious kings took all the possessions and food of Sodom and Gomorrah and left. They also took Abram's nephew Lot and his possessions when they left, for Lot was living in Sodom. A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.) When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan. Then, during the night, Abram divided his forces against them and defeated them. He chased them as far as Hobah, which is north of Damascus. He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people. After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King's Valley). Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) He blessed Abram, saying, "Blessed be Abram by the Most High God, Creator of heaven and earth. Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything. Then the king of Sodom said to Abram, "Give me the people and take the possessions for yourself." But Abram replied to the king of Sodom, "I raise my hand to the Lord, the Most High God, Creator of heaven and earth, and vow that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.' I will take nothing except compensation for what the young men have eaten. As for the share of the men who went with me -- Aner, Eshcol, and Mamre -- let them take their share."
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and prepared for battle. In the Valley of Siddim they met Kedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar. Four kings fought against five. Now the Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into them, but some survivors fled to the hills. The four victorious kings took all the possessions and food of Sodom and Gomorrah and left. They also took Abram's nephew Lot and his possessions when they left, for Lot was living in Sodom. A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.) When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan. Then, during the night, Abram divided his forces against them and defeated them. He chased them as far as Hobah, which is north of Damascus. He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people. After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King's Valley). Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) He blessed Abram, saying, "Blessed be Abram by the Most High God, Creator of heaven and earth. Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything. Then the king of Sodom said to Abram, "Give me the people and take the possessions for yourself." But Abram replied to the king of Sodom, "I raise my hand to the Lord, the Most High God, Creator of heaven and earth, and vow that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.' I will take nothing except compensation for what the young men have eaten. As for the share of the men who went with me -- Aner, Eshcol, and Mamre -- let them take their share."
Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him.
Abraham » Independence of, in character
that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.'
"Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead." Abraham got up and bowed down to the local people, the sons of Heth. Then he said to them, "If you agree that I may bury my dead, then hear me out. Ask Ephron the son of Zohar read more.
if he will sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly for the full price, so that I may own it as a burial site." (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite replied to Abraham in the hearing of the sons of Heth -- before all who entered the gate of his city -- "No, my lord! Hear me out. I sell you both the field and the cave that is in it. In the presence of my people I sell it to you. Bury your dead." Abraham bowed before the local people and said to Ephron in their hearing, "Hear me, if you will. I pay to you the price of the field. Take it from me so that I may bury my dead there." Ephron answered Abraham, saying to him, "Hear me, my lord. The land is worth 400 pieces of silver, but what is that between me and you? So bury your dead." So Abraham agreed to Ephron's price and weighed out for him the price that Ephron had quoted in the hearing of the sons of Heth -- 400 pieces of silver, according to the standard measurement at the time.
if he will sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly for the full price, so that I may own it as a burial site." (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite replied to Abraham in the hearing of the sons of Heth -- before all who entered the gate of his city -- "No, my lord! Hear me out. I sell you both the field and the cave that is in it. In the presence of my people I sell it to you. Bury your dead." Abraham bowed before the local people and said to Ephron in their hearing, "Hear me, if you will. I pay to you the price of the field. Take it from me so that I may bury my dead there." Ephron answered Abraham, saying to him, "Hear me, my lord. The land is worth 400 pieces of silver, but what is that between me and you? So bury your dead." So Abraham agreed to Ephron's price and weighed out for him the price that Ephron had quoted in the hearing of the sons of Heth -- 400 pieces of silver, according to the standard measurement at the time.
Abraham » Sojourns in egypt
There was a famine in the land, so Abram went down to Egypt to stay for a while because the famine was severe. As he approached Egypt, he said to his wife Sarai, "Look, I know that you are a beautiful woman. When the Egyptians see you they will say, 'This is his wife.' Then they will kill me but will keep you alive. read more.
So tell them you are my sister so that it may go well for me because of you and my life will be spared on account of you." When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. When Pharaoh's officials saw her, they praised her to Pharaoh. So Abram's wife was taken into the household of Pharaoh, and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels. But the Lord struck Pharaoh and his household with severe diseases because of Sarai, Abram's wife. So Pharaoh summoned Abram and said, "What is this you have done to me? Why didn't you tell me that she was your wife? Why did you say, 'She is my sister,' so that I took her to be my wife? Here is your wife! Take her and go!" Pharaoh gave his men orders about Abram, and so they expelled him, along with his wife and all his possessions.
So tell them you are my sister so that it may go well for me because of you and my life will be spared on account of you." When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. When Pharaoh's officials saw her, they praised her to Pharaoh. So Abram's wife was taken into the household of Pharaoh, and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels. But the Lord struck Pharaoh and his household with severe diseases because of Sarai, Abram's wife. So Pharaoh summoned Abram and said, "What is this you have done to me? Why didn't you tell me that she was your wife? Why did you say, 'She is my sister,' so that I took her to be my wife? Here is your wife! Take her and go!" Pharaoh gave his men orders about Abram, and so they expelled him, along with his wife and all his possessions.
There was a famine in the land, subsequent to the earlier famine that occurred in the days of Abraham. Isaac went to Abimelech king of the Philistines at Gerar.
Abraham » Unselfishness of
Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."
But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized. "I do not know who has done this thing," Abimelech replied. "Moreover, you did not tell me. I did not hear about it until today." Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. read more.
Then Abraham set seven ewe lambs apart from the flock by themselves. Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well."
Then Abraham set seven ewe lambs apart from the flock by themselves. Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well."
Abraham » Circumcision of
This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. read more.
They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement."
They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement."
Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do. Now Abraham was 99 years old when he was circumcised; his son Ishmael was thirteen years old when he was circumcised. read more.
Abraham and his son Ishmael were circumcised on the very same day. All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.
Abraham and his son Ishmael were circumcised on the very same day. All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.
Abraham » And canaan
Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live.
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan. Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)
Abraham » death
But as for you, you will go to your ancestors in peace and be buried at a good old age.
Then Abraham breathed his last and died at a good old age, an old man who had lived a full life. He joined his ancestors. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron the son of Zohar, the Hethite. This was the field Abraham had purchased from the sons of Heth. There Abraham was buried with his wife Sarah.
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten." The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten." The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.
Abraham » Called abraham
"You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans. You changed his name to Abraham.
No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations.
Abraham » Lives in gerar
At that time Abimelech and Phicol, the commander of his army, said to Abraham, "God is with you in all that you do. Now swear to me right here in God's name that you will not deceive me, my children, or my descendants. Show me, and the land where you are staying, the same loyalty that I have shown you." Abraham said, "I swear to do this." read more.
But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized. "I do not know who has done this thing," Abimelech replied. "Moreover, you did not tell me. I did not hear about it until today." Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. Then Abraham set seven ewe lambs apart from the flock by themselves. Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well." That is why he named that place Beer Sheba, because the two of them swore an oath there. So they made a treaty at Beer Sheba. Then Abimelech and Phicol, the commander of his army, returned to the land of the Philistines. Abraham planted a tamarisk tree in Beer Sheba. There he worshiped the Lord, the eternal God. So Abraham stayed in the land of the Philistines for quite some time.
But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized. "I do not know who has done this thing," Abimelech replied. "Moreover, you did not tell me. I did not hear about it until today." Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. Then Abraham set seven ewe lambs apart from the flock by themselves. Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well." That is why he named that place Beer Sheba, because the two of them swore an oath there. So they made a treaty at Beer Sheba. Then Abimelech and Phicol, the commander of his army, returned to the land of the Philistines. Abraham planted a tamarisk tree in Beer Sheba. There he worshiped the Lord, the eternal God. So Abraham stayed in the land of the Philistines for quite some time.
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.'
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son.
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything.
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan.
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)
Abraham » His questions about the destruction of the righteous and wicked in sodom
Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
Abraham » Witnesses the destruction of sodom
Abraham got up early in the morning and went to the place where he had stood before the Lord. He looked out toward Sodom and Gomorrah and all the land of that region. As he did so, he saw the smoke rising up from the land like smoke from a furnace.
Abraham » Son of terah
When Terah had lived 70 years, he became the father of Abram, Nahor, and Haran. This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.
Abraham » He purchases a place for her burial, and buries her in a cave
Then Abraham got up from mourning his dead wife and said to the sons of Heth, "I am a temporary settler among you. Grant me ownership of a burial site among you so that I may bury my dead." The sons of Heth answered Abraham, read more.
"Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead." Abraham got up and bowed down to the local people, the sons of Heth. Then he said to them, "If you agree that I may bury my dead, then hear me out. Ask Ephron the son of Zohar if he will sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly for the full price, so that I may own it as a burial site." (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite replied to Abraham in the hearing of the sons of Heth -- before all who entered the gate of his city -- "No, my lord! Hear me out. I sell you both the field and the cave that is in it. In the presence of my people I sell it to you. Bury your dead." Abraham bowed before the local people and said to Ephron in their hearing, "Hear me, if you will. I pay to you the price of the field. Take it from me so that I may bury my dead there." Ephron answered Abraham, saying to him, "Hear me, my lord. The land is worth 400 pieces of silver, but what is that between me and you? So bury your dead." So Abraham agreed to Ephron's price and weighed out for him the price that Ephron had quoted in the hearing of the sons of Heth -- 400 pieces of silver, according to the standard measurement at the time. So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border, as his property in the presence of the sons of Heth before all who entered the gate of Ephron's city. After this Abraham buried his wife Sarah in the cave in the field of Machpelah next to Mamre (that is, Hebron) in the land of Canaan. So Abraham secured the field and the cave that was in it as a burial site from the sons of Heth.
"Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead." Abraham got up and bowed down to the local people, the sons of Heth. Then he said to them, "If you agree that I may bury my dead, then hear me out. Ask Ephron the son of Zohar if he will sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly for the full price, so that I may own it as a burial site." (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite replied to Abraham in the hearing of the sons of Heth -- before all who entered the gate of his city -- "No, my lord! Hear me out. I sell you both the field and the cave that is in it. In the presence of my people I sell it to you. Bury your dead." Abraham bowed before the local people and said to Ephron in their hearing, "Hear me, if you will. I pay to you the price of the field. Take it from me so that I may bury my dead there." Ephron answered Abraham, saying to him, "Hear me, my lord. The land is worth 400 pieces of silver, but what is that between me and you? So bury your dead." So Abraham agreed to Ephron's price and weighed out for him the price that Ephron had quoted in the hearing of the sons of Heth -- 400 pieces of silver, according to the standard measurement at the time. So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border, as his property in the presence of the sons of Heth before all who entered the gate of Ephron's city. After this Abraham buried his wife Sarah in the cave in the field of Machpelah next to Mamre (that is, Hebron) in the land of Canaan. So Abraham secured the field and the cave that was in it as a burial site from the sons of Heth.
Abraham » Ishmael born to
So Hagar gave birth to Abram's son, whom Abram named Ishmael.
So after Abram had lived in Canaan for ten years, Sarai, Abram's wife, gave Hagar, her Egyptian servant, to her husband to be his wife.
Abraham » Sarah, his wife, dies
Sarah lived 127 years. Then she died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her.
Abraham » Testament of
Everything he owned Abraham left to his son Isaac. But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them off to the east, away from his son Isaac.
Abraham » Ancestors of, idolatrous
Joshua told all the people, "Here is what the Lord God of Israel says: 'In the distant past your ancestors lived beyond the Euphrates River, including Terah the father of Abraham and Nahor. They worshiped other gods,
Abraham » Marries sarah
And Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah.
Abraham » Lives in bethel
Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.
Abraham » Marries keturah
Abraham had taken another wife, named Keturah.
Abraham » A prophet
But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him. Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.
So Abram moved his tents and went to live by the oaks of Mamre in Hebron, and he built an altar to the Lord there.
When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood.
Blessing » Temporal blessings, prayer for » Abraham
But Abram said, "O sovereign Lord, what will you give me since I continue to be childless, and my heir is Eliezer of Damascus?" Abram added, "Since you have not given me a descendant, then look, one born in my house will be my heir!" But look, the word of the Lord came to him: "This man will not be your heir, but instead a son who comes from your own body will be your heir."
Boldness » Instances of, in prayer » Abraham
Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
holy Boldness » Exemplified » Abraham
The two men turned and headed toward Sodom, but Abraham was still standing before the Lord. Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? read more.
Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
the Canaanites » Abraham » Was promised , for inheritance
After Lot had departed, the Lord said to Abram, "Look from the place where you stand to the north, south, east, and west. I will give all the land that you see to you and your descendants forever. And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted. read more.
Get up and walk throughout the land, for I will give it to you."
Get up and walk throughout the land, for I will give it to you."
I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God."
That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River --
the Canaanites » Abraham » Had his faith tried by dwelling amongst
Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)
So there were quarrels between Abram's herdsmen and Lot's herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.)
the Canaanites » Abraham » Called to dwell amongst
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name." read more.
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan.
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan.
Circumcision » Instances of » Abraham
Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do. Now Abraham was 99 years old when he was circumcised; his son Ishmael was thirteen years old when he was circumcised. read more.
Abraham and his son Ishmael were circumcised on the very same day. All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.
Abraham and his son Ishmael were circumcised on the very same day. All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.
Abraham named his son -- whom Sarah bore to him -- Isaac. When his son Isaac was eight days old, Abraham circumcised him just as God had commanded him to do.
Communion » Instances of » Abraham
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."
The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.
Some time after these things God tested Abraham. He said to him, "Abraham!" "Here I am!" Abraham replied. God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you."
When Abram was 99 years old, the Lord appeared to him and said, "I am the sovereign God. Walk before me and be blameless. Then I will confirm my covenant between me and you, and I will give you a multitude of descendants."
But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me."
and said, "'I solemnly swear by my own name,' decrees the Lord, 'that because you have done this and have not withheld your son, your only son, I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'"
Communion with God » Exemplified » Abraham
The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.
Concubinage » Laws concerning » Practiced by » Abraham
So after Abram had lived in Canaan for ten years, Sarai, Abram's wife, gave Hagar, her Egyptian servant, to her husband to be his wife.
But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them off to the east, away from his son Isaac.
The sons to whom Keturah, Abraham's concubine, gave birth: Zimran, Jokshan, Medan, Midian, Ishbak, Shuah. The sons of Jokshan: Sheba and Dedan.
Covenant » Instances of » Abraham
When Abram was 99 years old, the Lord appeared to him and said, "I am the sovereign God. Walk before me and be blameless. Then I will confirm my covenant between me and you, and I will give you a multitude of descendants." Abram bowed down with his face to the ground, and God said to him, read more.
"As for me, this is my covenant with you: You will be the father of a multitude of nations. No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. I will make you extremely fruitful. I will make nations of you, and kings will descend from you. I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God." Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement." Then God said to Abraham, "As for your wife, you must no longer call her Sarai; Sarah will be her name. I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!" Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?" Abraham said to God, "O that Ishmael might live before you!" God said, "No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year." When he finished speaking with Abraham, God went up from him.
"As for me, this is my covenant with you: You will be the father of a multitude of nations. No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. I will make you extremely fruitful. I will make nations of you, and kings will descend from you. I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God." Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement." Then God said to Abraham, "As for your wife, you must no longer call her Sarai; Sarah will be her name. I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!" Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?" Abraham said to God, "O that Ishmael might live before you!" God said, "No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year." When he finished speaking with Abraham, God went up from him.
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."
nor are all the children Abraham's true descendants; rather "through Isaac will your descendants be counted." This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants. For this is what the promise declared: "About a year from now I will return and Sarah will have a son." read more.
Not only that, but when Rebekah had conceived children by one man, our ancestor Isaac -- even before they were born or had done anything good or bad (so that God's purpose in election would stand, not by works but by his calling) -- it was said to her, "The older will serve the younger," just as it is written: "Jacob I loved, but Esau I hated."
Not only that, but when Rebekah had conceived children by one man, our ancestor Isaac -- even before they were born or had done anything good or bad (so that God's purpose in election would stand, not by works but by his calling) -- it was said to her, "The older will serve the younger," just as it is written: "Jacob I loved, but Esau I hated."
He always remembers his covenantal decree, the promise he made to a thousand generations -- the promise he made to Abraham, the promise he made by oath to Isaac! He gave it to Jacob as a decree, to Israel as a lasting promise, read more.
saying, "To you I will give the land of Canaan as the portion of your inheritance."
saying, "To you I will give the land of Canaan as the portion of your inheritance."
I also established my covenant with them to give them the land of Canaan, where they were living as resident foreigners. I have also heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant. Therefore, tell the Israelites, 'I am the Lord. I will bring you out from your enslavement to the Egyptians, I will rescue you from the hard labor they impose, and I will redeem you with an outstretched arm and with great judgments. read more.
I will take you to myself for a people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from your enslavement to the Egyptians. I will bring you to the land I swore to give to Abraham, to Isaac, and to Jacob -- and I will give it to you as a possession. I am the Lord!'"
I will take you to myself for a people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from your enslavement to the Egyptians. I will bring you to the land I swore to give to Abraham, to Isaac, and to Jacob -- and I will give it to you as a possession. I am the Lord!'"
The Covenant » Made with » Abraham
You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, 'And in your descendants all the nations of the earth will be blessed.'
The Lord said to him, "I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess." But Abram said, "O sovereign Lord, by what can I know that I am to possess it?" The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon." read more.
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts. That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River --
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts. That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River --
Then I will confirm my covenant between me and you, and I will give you a multitude of descendants." Abram bowed down with his face to the ground, and God said to him, "As for me, this is my covenant with you: You will be the father of a multitude of nations. read more.
No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. I will make you extremely fruitful. I will make nations of you, and kings will descend from you. I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God." Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement."
No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. I will make you extremely fruitful. I will make nations of you, and kings will descend from you. I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God." Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement."
He has done this to show mercy to our ancestors, and to remember his holy covenant -- the oath that he swore to our ancestor Abraham. This oath grants that we, being rescued from the hand of our enemies, may serve him without fear, read more.
in holiness and righteousness before him for as long as we live.
in holiness and righteousness before him for as long as we live.
Now the promises were spoken to Abraham and to his descendant. Scripture does not say, "and to the descendants," referring to many, but "and to your descendant," referring to one, who is Christ.
the Death of saints » Exemplified » Abraham
Then Abraham breathed his last and died at a good old age, an old man who had lived a full life. He joined his ancestors.
Decision » Instances of » Abraham
By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. God had told him, "Through Isaac descendants will carry on your name," and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.
By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going.
Early rising » Exemplified » Abraham
Abraham got up early in the morning and went to the place where he had stood before the Lord.
Eldaah » Descendant » Abraham
The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.
Faith » Example of victorious » Abraham
"God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together.
Faith » Instances of faith in Christ » Abraham
Your father Abraham was overjoyed to see my day, and he saw it and was glad."
Families » Good--exemplified » Abraham
I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."
Family » Good--exemplified » Abraham
I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."
Godly Fear » Exemplified » Abraham
"Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me."
Glorifying God » Exemplified » Abraham
He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God.
God's Call » Examples of Leadership » Abraham
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you.
Hebrew » Applied to » Abraham
A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.)
Heroic faith » Abraham
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you.
"God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. read more.
But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me."
But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me."
Holy land » Promised to » Abraham
The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.
I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God."
I will give all the land that you see to you and your descendants forever.
Hope » Exemplified » Abraham
Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be."
Hope » Messianic » Abraham
Your father Abraham was overjoyed to see my day, and he saw it and was glad."
the Human nature of Christ » Was of the seed of » Abraham
Now the promises were spoken to Abraham and to his descendant. Scripture does not say, "and to the descendants," referring to many, but "and to your descendant," referring to one, who is Christ.
Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'"
For surely his concern is not for angels, but he is concerned for Abraham's descendants.
Humility » Exemplified » Abraham
Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes),
Importunity » Importunity, examples of » Abraham
Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
Incest » Instances of » Abraham
What's more, she is indeed my sister, my father's daughter, but not my mother's daughter. She became my wife. When God made me wander from my father's house, I told her, 'This is what you can do to show your loyalty to me: Every place we go, say about me, "He is my brother."'"
intercession » Additional instances of » Abraham » In behalf of sodom
Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
intercession » Additional instances of » Abraham » In behalf of abimelech
Abraham prayed to God, and God healed Abimelech, as well as his wife and female slaves so that they were able to have children. For the Lord had caused infertility to strike every woman in the household of Abimelech because he took Sarah, Abraham's wife.
Jews, the » Promises respecting made to » Abraham
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."
After Lot had departed, the Lord said to Abram, "Look from the place where you stand to the north, south, east, and west. I will give all the land that you see to you and your descendants forever. And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted. read more.
Get up and walk throughout the land, for I will give it to you."
Get up and walk throughout the land, for I will give it to you."
That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River --
I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God."
Justification before God » Exemplified » Abraham
Abram believed the Lord, and the Lord considered his response of faith as proof of genuine loyalty.
Leaders » Names of persons spoken of as » Abraham
But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."
Master » Good master, instances of » Abraham
I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."
Masters' » Good--exemplified » Abraham
I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."
Meekness » Instances of » Abraham
Abram said to Lot, "Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives.
Messianic hope » Abraham
Your father Abraham was overjoyed to see my day, and he saw it and was glad."
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you."
Obedience » Instances of » Abraham
Was not Abraham our father justified by works when he offered Isaac his son on the altar?
Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do.
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name." read more.
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)
When you perceived that his heart was faithful toward you, you established a covenant with him to give his descendants the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites. You have fulfilled your promise, for you are righteous.
"Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me."
When his son Isaac was eight days old, Abraham circumcised him just as God had commanded him to do.
and said to him, 'Go out from your country and from your relatives, and come to the land I will show you.' Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live. He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child. read more.
But God spoke as follows: 'Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for four hundred years. But I will punish the nation they serve as slaves,' said God, 'and after these things they will come out of there and worship me in this place.' Then God gave Abraham the covenant of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
But God spoke as follows: 'Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for four hundred years. But I will punish the nation they serve as slaves,' said God, 'and after these things they will come out of there and worship me in this place.' Then God gave Abraham the covenant of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise. For he was looking forward to the city with firm foundations, whose architect and builder is God. read more.
By faith, even though Sarah herself was barren and he was too old, he received the ability to procreate, because he regarded the one who had given the promise to be trustworthy. So in fact children were fathered by one man -- and this one as good as dead -- like the number of stars in the sky and like the innumerable grains of sand on the seashore. These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth. For those who speak in such a way make it clear that they are seeking a homeland. In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son.
By faith, even though Sarah herself was barren and he was too old, he received the ability to procreate, because he regarded the one who had given the promise to be trustworthy. So in fact children were fathered by one man -- and this one as good as dead -- like the number of stars in the sky and like the innumerable grains of sand on the seashore. These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth. For those who speak in such a way make it clear that they are seeking a homeland. In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son.
Obedience » Examples of » Abraham
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)
God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you." Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about.
Offerings » Human sacrifices » Offered by » Abraham
By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. God had told him, "Through Isaac descendants will carry on your name," and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.
Some time after these things God tested Abraham. He said to him, "Abraham!" "Here I am!" Abraham replied. God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you." Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. read more.
On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son. And Abraham called the name of that place "The Lord provides." It is said to this day, "In the mountain of the Lord provision will be made." The Lord's angel called to Abraham a second time from heaven and said, "'I solemnly swear by my own name,' decrees the Lord, 'that because you have done this and have not withheld your son, your only son, I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'" Then Abraham returned to his servants, and they set out together for Beer Sheba where Abraham stayed.
On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son. And Abraham called the name of that place "The Lord provides." It is said to this day, "In the mountain of the Lord provision will be made." The Lord's angel called to Abraham a second time from heaven and said, "'I solemnly swear by my own name,' decrees the Lord, 'that because you have done this and have not withheld your son, your only son, I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'" Then Abraham returned to his servants, and they set out together for Beer Sheba where Abraham stayed.
Parents » Good--exemplified » Abraham
I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."
Parents » Paternal blessings of » Abraham
Abraham said to God, "O that Ishmael might live before you!"
Patience » Exemplified » Abraham
And so by persevering, Abraham inherited the promise.
Peace » Exemplified » Abraham
Abram said to Lot, "Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives. Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."
Polygamy » Abraham
Prayer » Importunity, examples of » Abraham
Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
Intercessory prayer » Exemplified » Abraham
Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
The promises of God » Made to » Abraham
The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.
I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."
Promotion » Instances of » Abraham
Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing.
Prophets » Names of persons spoken of as » Abraham
But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."
Protection » Exemplified » Abraham
After these things the word of the Lord came to Abram in a vision: "Fear not, Abram! I am your shield and the one who will reward you in great abundance."
Religion » Instances of outstanding religious persons » Abraham
Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name." read more.
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan. Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.) The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him. Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan. Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.) The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him. Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.
The two men turned and headed toward Sodom, but Abraham was still standing before the Lord. Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? read more.
Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten." The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.
Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten." The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.
Religious » Names of persons spoken of as » Abraham
But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."
Rich, the » Instances of » Abraham
(Now Abram was very wealthy in livestock, silver, and gold.)
"The Lord has richly blessed my master and he has become very wealthy. The Lord has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys.
Righteousness imputed » Exemplified » Abraham
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
So indeed it was credited to Abraham as righteousness.
Rising » Instances of » Abraham
Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about.
Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.
Abraham got up early in the morning and went to the place where he had stood before the Lord.
Rulers' » Instances of » Abraham
A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.) When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan. Then, during the night, Abram divided his forces against them and defeated them. He chased them as far as Hobah, which is north of Damascus. read more.
He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people. After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King's Valley). Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) He blessed Abram, saying, "Blessed be Abram by the Most High God, Creator of heaven and earth. Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything. Then the king of Sodom said to Abram, "Give me the people and take the possessions for yourself." But Abram replied to the king of Sodom, "I raise my hand to the Lord, the Most High God, Creator of heaven and earth, and vow that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.' I will take nothing except compensation for what the young men have eaten. As for the share of the men who went with me -- Aner, Eshcol, and Mamre -- let them take their share."
He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people. After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King's Valley). Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) He blessed Abram, saying, "Blessed be Abram by the Most High God, Creator of heaven and earth. Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything. Then the king of Sodom said to Abram, "Give me the people and take the possessions for yourself." But Abram replied to the king of Sodom, "I raise my hand to the Lord, the Most High God, Creator of heaven and earth, and vow that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.' I will take nothing except compensation for what the young men have eaten. As for the share of the men who went with me -- Aner, Eshcol, and Mamre -- let them take their share."
I will make you extremely fruitful. I will make nations of you, and kings will descend from you.
He lived in the wilderness of Paran. His mother found a wife for him from the land of Egypt. At that time Abimelech and Phicol, the commander of his army, said to Abraham, "God is with you in all that you do. Now swear to me right here in God's name that you will not deceive me, my children, or my descendants. Show me, and the land where you are staying, the same loyalty that I have shown you." read more.
Abraham said, "I swear to do this." But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized. "I do not know who has done this thing," Abimelech replied. "Moreover, you did not tell me. I did not hear about it until today." Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. Then Abraham set seven ewe lambs apart from the flock by themselves. Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well." That is why he named that place Beer Sheba, because the two of them swore an oath there. So they made a treaty at Beer Sheba. Then Abimelech and Phicol, the commander of his army, returned to the land of the Philistines.
Abraham said, "I swear to do this." But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized. "I do not know who has done this thing," Abimelech replied. "Moreover, you did not tell me. I did not hear about it until today." Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. Then Abraham set seven ewe lambs apart from the flock by themselves. Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well." That is why he named that place Beer Sheba, because the two of them swore an oath there. So they made a treaty at Beer Sheba. Then Abimelech and Phicol, the commander of his army, returned to the land of the Philistines.
Sign » Asked for by, and given to » Abraham
But Abram said, "O sovereign Lord, by what can I know that I am to possess it?" The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon." So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. read more.
When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.
When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.
the Truth of God » Exemplified towards » Abraham
saying "Praised be the Lord, the God of my master Abraham, who has not abandoned his faithful love for my master! The Lord has led me to the house of my master's relatives!"
Types of Christ » Abraham
No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations.
from whom every family in heaven and on the earth is named.
Unselfishness » Abraham
that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.'
Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."
Unselfishness » Instances of » Abraham
Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."
that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.' I will take nothing except compensation for what the young men have eaten. As for the share of the men who went with me -- Aner, Eshcol, and Mamre -- let them take their share."