Abraham in the Bible
Meaning: father of a great multitude
Exact Match
And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee.
And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations.
And God said to Abraham, As to Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall be her name.
And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?
And Abraham said to God, Oh that Ishmael might live before thee!
And he left off talking with him; and God went up from Abraham.
And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his money every male among the people of Abraham's house and circumcised the flesh of their foreskin on that same day, as God had said to him.
And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
In the selfsame day was Abraham circumcised, and Ishmael his son;
Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day.
he glanced up and saw three men standing there, not far from him. As soon as he noticed them, Abraham ran from the tent entrance to greet them and bowed low to the ground.
And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.
And Abraham ran to the herd, and took a calf tender and good, and gave it to the attendant; and he hasted to dress it.
Then Abraham took curds
Now Abraham and Sarah were old and advanced in age: it had ceased to be with Sarah after the manner of women.
and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;
And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?
And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
And the men rose up thence, and looked toward Sodom; and Abraham went with them to conduct them.
And Jehovah said, Shall I hide from Abraham what I am doing?
Since Abraham shall indeed become a great and mighty nation; and all the nations of the earth shall be blessed in him.
For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him.
And the men turned thence, and went towards Sodom; and Abraham remained yet standing before Jehovah.
And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?
And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.
Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”
Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”
"Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it."
Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.
And Abraham rose early in the morning and went to the place where he had stood before Jehovah;
And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
And Abraham departed thence towards the south country, and dwelt between Kadesh and Shur, and sojourned at Gerar.
And Abraham said of Sarah his wife, She is my sister. And Abimelech the king of Gerar sent and took Sarah.
Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"
And Abimelech called Abraham and said to him, What hast thou done to us? And in what have I sinned against thee, that thou hast brought on me, and on my kingdom, a great sin? Thou hast done to me deeds that ought not to be done.
And Abimelech said to Abraham, What hast thou seen that thou hast done this?
And Abraham said, Because I said, Surely the fear of God is not in this place, and they will kill me for my wife's sake.
And Abimelech took sheep and oxen, and bondmen and bondwomen, and gave them to Abraham, and restored him Sarah his wife.
And Abraham prayed to God, and God healed Abimelech, and his wife and his handmaids, and they bore children.
For Jehovah had fast closed up all the wombs of the house of Abimelech because of Sarah Abraham's wife.
And Sarah conceived, and bore Abraham a son in his old age, at the appointed time of which God had spoken to him.
And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.
And Abraham circumcised his son Isaac, being eight days old, as God had commanded him.
And Abraham was a hundred years old when his son Isaac was born to him.
And she said, Who would have said to Abraham, Sarah will suckle children? For I have borne him a son in his old age.
And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.
And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
And she said to Abraham, Cast out this handmaid and her son; for the son of this handmaid shall not inherit with my son with Isaac.
And the thing was very grievous in Abraham's sight because of his son.
And God said to Abraham, Let it not be grievous in thy sight because of the lad and because of thy handmaid: in all that Sarah hath said to thee hearken to her voice, for in Isaac shall a seed be called to thee.
And Abraham rose up early in the morning, and took bread, and a flask of water, and gave it to Hagar, putting it on her shoulder and the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.
And it came to pass at that time that Abimelech, and Phichol the captain of his host, spoke to Abraham, saying, God is with thee in all that thou doest.
And Abraham said, I will swear.
And Abraham reproved Abimelech because of a well of water that Abimelech's servants had violently taken away.
And Abraham took sheep and oxen, and gave them to Abimelech; and both of them made a covenant.
And Abraham set seven ewe-lambs of the flock by themselves.
And Abimelech said to Abraham, What mean these seven ewe-lambs, these which thou hast set by themselves?
And Abraham planted a tamarisk in Beer-sheba, and called there on the name of Jehovah, the Eternal God.
And Abraham sojourned in the Philistines' land many days.
And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up and went to the place that God had told him of.
On the third day Abraham lifted up his eyes and saw the place from afar.
And Abraham said to his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
And Abraham took the wood of the burnt-offering, and laid it on Isaac his son; and he took the fire in his hand, and the knife, and they went both of them together.
And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering?
And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.
And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood.
And Abraham stretched out his hand, and took the knife to slaughter his son.
And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I.
And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son.
And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.
And the Angel of Jehovah called to Abraham from the heavens a second time,
And Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham dwelt at Beer-sheba.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also has borne sons to thy brother Nahor:
(And Bethuel begot Rebecca.) These eight Milcah bore to Nahor, Abraham's brother.
And Sarah died in Kirjath-Arba: that is Hebron, in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
And Abraham rose up from before his dead, and spoke to the sons of Heth, saying,
And the sons of Heth answered Abraham, saying to him,
And Abraham rose up, and bowed down to the people of the land, to the sons of Heth,
And Ephron was dwelling among the sons of Heth. And Ephron the Hittite answered Abraham, in the ears of the sons of Heth, even of all that went in at the gate of his city, saying,
And Abraham bowed down before the people of the land;
And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.
And Ephron answered Abraham, saying to him,
And Abraham hearkened to Ephron; and Abraham weighed to Ephron the money that he had named in the ears of the sons of Heth four hundred shekels of silver, current with the merchant.
Thus was the field of Ephron wherein the double cave is before Mamre - even the field and the cave that is therein, and all the trees of the field which grow in all the borders round about - made sure unto Abraham for a possession,
were assured to Abraham for a possession before the eyes of the sons of Heth, before all who went in at the gate of his city.
And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.
And the field and the cave that was in it were assured to Abraham for a possession of a sepulchre by the sons of Heth.
And Abraham was old, and advanced in age; and Jehovah had blessed Abraham in all things.
And Abraham said to his servant, the eldest of his house, who ruled over all that he had, Put thy hand, I pray thee, under my thigh,
And Abraham said to him, Beware that thou bring not my son thither again.
And the servant put his hand under the thigh of Abraham his master, and swore unto him concerning that matter.
Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to
And he said, Jehovah, God of my master Abraham, meet me, I pray thee, with thy blessing this day, and deal kindly with my master Abraham.
Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.
And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and she had her pitcher upon her shoulder.
Then Abraham's servant ran to meet her and asked her, "Please, let me have a sip of water from your jug."
and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master's brethren.
So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.
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Thematic Bible
Abidah » Descendant » Abraham
Abraham » Piety of
Abraham » God's covenant with
So that those who rely on faith are blessed along with believing Abraham. Whereas a curse rests on all who rely upon obedience to the Law; for it is written, Cursed is everyone who does not hold by all that is written in the book of the law, to perform it. And because no one is justified on the score of the Law before God (plainly, the just shall live by faith, ??12 and the Law is not based on faith: no, he who performs these things shall live by them), Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet), that the blessing of Abraham might reach the Gentiles in Christ Jesus, so that by faith we might receive the promised Spirit. To take an illustration from human life, my brothers. Once a man's will is ratified, no one else annuls it or adds a codicil to it. Now the Promises were made to Abraham and to his offspring; it is not said, 'and to your offsprings' in the plural, but in the singular and to your offspring ??which is Christ. My point is this: the Law which arose four hundred and thirty years later does not repeal a will previously ratified by God, so as to cancel the Promise. If the Inheritance is due to law, it ceases to be due to promise. Now it was by a promise that God bestowed it on Abraham.
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman. Hence we are children of no slave-woman, my brothers, but of the free-woman,
Abraham » Faith of
Now a worker has his wage counted to him as a due, not as a favour; but a man who instead of 'working' believes in Him who justifies the ungodly, has his faith counted as righteousness. Just as David himself describes the bliss of the man who has righteousness counted to him by God apart from what he does ??7 Blessed are they whose breaches of the Law are forgiven, whose sins are covered! Blessed is the man whose sin the Lord will not count to him. Now is that description of bliss meant for the circumcised, or for the uncircumcised as well? Abraham's faith, I repeat, was counted to him as righteousness. In what way? When he was a circumcised man or an uncircumcised man? Not when he was circumcised, but when he was uncircumcised. He only got circumcision as a sign or seal of the righteousness which belonged to his faith as an uncircumcised man. The object of this was to make him the father of all who believe as uncircumcised persons and thus have righteousness counted to them, as well as a father of those circumcised persons who not only share circumcision but walk in the steps of the faith which our father Abraham had as an uncircumcised man. The promise made to Abraham and his offspring that he should inherit the world, did not reach him through the Law, but through the righteousness of faith. For if it is adherents of the Law who are heirs, then faith is empty of all meaning and the promise is void. (What the Law produces is the Wrath, not the promise of God; where there is no law, there is no transgression either.) That is why all turns upon faith; it is to make the promise a matter of favour, to make it secure for all the offspring, not simply for those who are adherents of the Law but also for those who share the faith of Abraham ??of Abraham who is the father of us all (as it is written, I have made you a father of many nations). Such a faith implies the presence of the God in whom he believed, a God who makes the dead live and calls into being what does not exist. For Abraham, when hope was gone, hoped on in faith, and thus became the father of many nations ??even as he was told, So numberless shall your offspring be. His faith never quailed, even when he noted the utter impotence of his own body (for he was about a hundred years old) or the impotence of Sara's womb; no unbelief made him waver about God's promise; his faith won strength as he gave glory to God and felt convinced that He was able to do what He had promised. Hence his faith was counted to him as righteousness.
So that those who rely on faith are blessed along with believing Abraham.
You observe it is by what he does that a man is justified, not simply by what he believes.
Abraham » Divine call of
Abraham » How regarded by his descendants
So, if the Son sets you free, you will be really free. I know you are Abraham's offspring! Yet you want to kill me, since my word makes no headway among you! I speak of what I have seen with my Father, and you act as you have learned from your father." They answered him, "Abraham is our father." "If you are Abraham's children," said Jesus, "then do as Abraham did; but now you want to kill me ??to kill a man who has told you the truth, the truth I have learned from God. Abraham did not do that.
Abraham » Children of
Abraham » Trial of his faith in the offering of isaac
Abraham » Canaan given to
Abraham » Friend of God
Abraham » In paradise
But Abraham said, 'Remember, my son, you got all the bliss when you were alive, just as Lazarus got the ills of life; he is in comfort now, and you are in anguish. Besides all that, a great gulf yawns between us and you, to keep back those who want to cross from us to you and also those who want to pass from you to us.' Then he said, 'Well, father, I beg you to send him to my father's house, for I have five brothers; let him bear testimony to them, that they may not come to this place of torture as well.' 'They have got Moses and the prophets,' said Abraham, 'they can listen to them.' 'No, father Abraham,' he said, 'but if someone only goes to them from the dead, they will repent.' He said to him, 'If they will not listen to Moses and the prophets, they will not be convinced, not even if one rose from the dead."
Abraham » Age of, at different periods
Abraham » Angels appear to
Abraham » Lives in ur, but removes to haran
Abraham » Wealth of
Abraham » Sends hagar and ishmael away
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman.
Abraham » Is blessed by melchizedek
Those sons of Levi who receive the priestly office are indeed ordered by law to tithe the people (that is, their brothers), although the latter are descended from Abraham; but he who had no Levitical genealogy actually tithed Abraham and blessed the possessor of the promises! (And there is no question that it is the inferior who is blessed by the superior.) Again, it is mortal men in the one case who receive tithes, while in the other it is one of whom the witness is that 'he lives.' In fact, we might almost say that even Levi the receiver of tithes paid tithes through Abraham; for he was still in the loins of his father when Melchizedek met him.
Abraham » Isaac born to
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman.
Abraham » Deferring to lot, chooses hebron
Abraham » Defeats chedorlaomer
Abraham » Independence of, in character
Abraham » Sojourns in egypt
Abraham » Unselfishness of
Abraham » Circumcision of
Abraham » And canaan
Abraham » death
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
Abraham » Called abraham
Abraham » Lives in gerar
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
Abraham » His questions about the destruction of the righteous and wicked in sodom
Abraham » Witnesses the destruction of sodom
Abraham » Son of terah
Abraham » He purchases a place for her burial, and buries her in a cave
Abraham » Ishmael born to
Abraham » Sarah, his wife, dies
Abraham » Testament of
Abraham » Ancestors of, idolatrous
Abraham » Marries sarah
Abraham » Lives in bethel
Abraham » Marries keturah
Abraham » A prophet
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Blessing » Temporal blessings, prayer for » Abraham
Boldness » Instances of, in prayer » Abraham
holy Boldness » Exemplified » Abraham
the Canaanites » Abraham » Was promised , for inheritance
the Canaanites » Abraham » Had his faith tried by dwelling amongst
the Canaanites » Abraham » Called to dwell amongst
Circumcision » Instances of » Abraham
Communion » Instances of » Abraham
Communion with God » Exemplified » Abraham
Concubinage » Laws concerning » Practiced by » Abraham
Covenant » Instances of » Abraham
and though the children were still unborn and had done nothing either good or bad (to confirm the divine purpose in election which depends upon the call of God, not on anything man does), she was told that the elder will serve the younger. As it is written, Jacob I loved but Esau I hated.
The Covenant » Made with » Abraham
in holiness and uprightness all our days within his presence.
the Death of saints » Exemplified » Abraham
Decision » Instances of » Abraham
Early rising » Exemplified » Abraham
Eldaah » Descendant » Abraham
Faith » Example of victorious » Abraham
Faith » Instances of faith in Christ » Abraham
Families » Good--exemplified » Abraham
Family » Good--exemplified » Abraham
Godly Fear » Exemplified » Abraham
Glorifying God » Exemplified » Abraham
God's Call » Examples of Leadership » Abraham
Hebrew » Applied to » Abraham
Heroic faith » Abraham
Holy land » Promised to » Abraham
Hope » Exemplified » Abraham
Hope » Messianic » Abraham
the Human nature of Christ » Was of the seed of » Abraham
Humility » Exemplified » Abraham
Importunity » Importunity, examples of » Abraham
Incest » Instances of » Abraham
intercession » Additional instances of » Abraham » In behalf of sodom
intercession » Additional instances of » Abraham » In behalf of abimelech
Jews, the » Promises respecting made to » Abraham
Justification before God » Exemplified » Abraham
Leaders » Names of persons spoken of as » Abraham
Master » Good master, instances of » Abraham
Masters' » Good--exemplified » Abraham
Meekness » Instances of » Abraham
Messianic hope » Abraham
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
Obedience » Instances of » Abraham
What God said was this: 'His offspring will sojourn in a foreign land, where they will be enslaved and oppressed for four hundred years. But,' said God, 'I will pass sentence on the nation that has made them slaves, and then they will get away to worship me in this Place.' God also gave him the covenant of circumcision. So Abraham became the father of Isaac, whom he circumcised on the eighth day, Isaac was the father of Jacob, and Jacob of the twelve patriarchs.
It was by faith that even Sara got strength to conceive, bearing a son when she was past the age for it ??because she considered she could rely on Him who gave the promise. Thus a single man, though he was physically impotent, had issue in number like the stars in heaven, countless as the sand on the seashore. (These all died in faith without obtaining the promises; they only saw them far away and hailed them, owning they were 'strangers and exiles upon earth.' Now people who speak in this way plainly show they are in search of a fatherland. If they thought of the land they have left behind, they would have time to go back, but they really aspire to the better land in heaven. That is why God is not ashamed to be called their God; he has prepared a City for them.) It was by faith, when Abraham was put to the test, that he sacrificed Isaac, he was ready to sacrifice his only son, although he had received the promises