Reference: Adam (1)
Fausets
("red earth".) The name given by God to the first man, to remind him of his earthly nature; whereas Ish was the name whereby he designates himself, a man of earth (as opposed to Enosh "a man of low degree" Ps 62:9) (Ge 2:23). The Hebrew Adam never assumes any change to mark the dual or plural numbers, men. Probably the Syro-Arabian is the primitive tongue, whence sprang the Hebrew and other so-called Shemitic tongues. The names in Genesis are therefore essentially the same as were actually spoken. Adam's naming of the animals in Eden implies that God endued Adam with that power of generalization based on knowledge of their characteristics, whereby he classified those of the same kinds under distinctive appellations, which is the fundamental notion of human language.
Its origin is at once human and divine. divine, in that "God brought" the animals "to Adam to see what he would call them," and enabled him to know intuitively their characteristics, and so not at random or with arbitrary appellations, but with such as marked the connection (as all the oldest names did, when truth logical and moral coincided) between the word and the thing, to name them; human, in that Adam, not God, was the name. "He did not begin with names, but with the power of naming; for man is not a mere speaking machine; God did not teach him words, as a parrot, from without, but gave him a capacity, and then evoked the capacity which He gave." (Abp. Trench.)
As the crown of creation, he was formed at the close of the sixth day. Adam came into the world a full grown man, with the elements of skill and knowledge sufficient to maintain his lordship over nature. The Second Adam came as an infant by humiliation to regain for man his lost lordship. Original records are perhaps traceable as employed in the inspired record of Moses. Ge 1:1-2:3 is one concerning creation and man in a general summary. A second is Ge 2:4-4:26, treating in a more detailed way what was summarily given as to man (Genesis 1), his innocence, first sin, and immediate posterity. A third is Genesis 5:1 - 9:29, "the book of the generations of Adam," and especially of Noah.
But the theory of an Elohist author for Genesis 1, and a Jehovist author for Genesis 2, distinct from Moses, on the ground that ELOHIM is the divine name in Genesis 1, but JEHOVAH ELOHIM in Genesis 2, is untenable. Nay, the names are used in their respective places with singular propriety; for ELOHIM expresses the mighty God of creation, and is fitting in His relation to the whole world. (Genesis 1) But JEHOVAH, the unchanging I AM (Ex 6:3), in covenant with His people, always faithful to His promises to them, is just the name that the Spirit of God would suggest in describing His relation to man, once innocent, then fallen, then the object of an everlasting covenant of love. It is just one of the undesigned proprieties which confirm Scripture's divine origination, that the JEHOVAH of the covenant with the church is the ELOHIM of the world, and vice versa.
The Elohim in man's creation use anthropomorphic language, implying collective counsel: "Let us make man in our image, after our likeness," Abp. Trench remarks: "The whole history of man, not only in his original creation, but also in his after restoration and reconstitution in the Son, is significantly wrapped up in this double statement; which is double for this very cause, that the divine mind did not stop at the contemplation of his first creation but looked on to him as renewed in knowledge after the image of Him that created him (Col 3:10); because it knew that only as partaker of this double benefit would he attain the true end for which he was made." In 1Co 11:7 man is called "the image and glory of God." This ideal is realized fully in the Son of man (Ps 8:4-5). Man is both the "image" (Greek eikon, Hebrew tzelem)), and made in the "likeness" (Greek homoiosis, Hebrew demuth) of God (Jas 3:9). "Image" (eikon) alone is applied to the Son of God (Col 1:15); compare Heb 1:3, "the express image of His person" (Greek character, the impress). Eicon, "image," presupposes a prototype, as the monarch is the prototype and his head on the coin the image.
But "likeness" implies mere resemblance. Thus the "image" of God remains in some degree after the fall (Ge 9:6; Jas 3:9; 1Co 11:7). The likeness of God is what we are to be striving toward. The archetype is in God; man in his ideal is molded after the model realized in the Son of Man, "the image of the invisible God, the Firstborn of every creature," the incarnate God, already existing in the divine point of view (Col 1:15), with body and animal life akin to the animal world, yet the noble temple of an immortal spirit, with reason, imagination, freewill finding its true exercise in conformity to God's will, and a spiritual nature resembling God's, reflecting God's truth, righteousness, and love; capable of reasoning in the abstract which the lower animals cannot, as they have no general signs for universal ideas.
Some indeed, as the parrot, can frame articulate sounds, but they have not the power to abstract ideas from the particular outward objects, so as to generalize; as their want of a general language proves. Man is the interpreter of nature's inarticulate praises to nature's God. The uniformity of type in the animal kingdom, including man in his bodily nature, and the affinity of structure in the homologous bones, are due not to development from a common parentage, but to the common archetype in the divine mind, of which the cherubim was probably an ideal representation. When man fell, he still is called "in the image of God," with a view to his future restoration in the God-man. It is a "palace" in God's design, for a while spoiled by the "strong man" Satan, but to be reinstated by the "stronger" Man with God's archetypal image and likeness more vividly than ever standing forth (Lu 11:21).
Adam is the generic term for man, including woman (Ge 1:26-27). Christ came to reveal not only God, but MAN to us; He alone is therefore called "THE Son of man"; the common property of mankind; who alone realizes the original ideal of man: body, soul, and spirit, in the image and likeness of God, the body subordinate to the animal and intellectual soul, and the soul to the spirit (1Th 5:23), combining at once the man and woman (Ga 3:28); and in whom believers shall realize it by vital union with Him: having the masculine graces, majesty, power, wisdom, strength, courage, with all woman's purity, intuitive tact, meekness, gentleness, sympathetic tenderness and love, such as Roman Catholics have pictured in the Virgin Mary. So the first Adam, the type, combined both (Ge 1:27). The creation of woman from man (marked by the very names isha, ish) subsequently implies the same truth.
The Second Adam combined in Himself, as Representative Head of redeemed men and women, both man's and woman's characteristic excellencies, as the first Adam contained both before that Eve was taken out of his side. Her perfect suitableness for him is marked by Jehovah's words, "I will make for him a help suitable as before him," according to his front presence: a helping being in whom, as soon as he sees her, he may recognize himself (Delitzsch). The complement of man. So the bride, the church, is formed out of the pierced side of Christ the Bridegroom, while in the death sleep; and, by faith vitally uniting her to Him in His death and His resurrection, is "bone of His bone, and flesh of His flesh" (Eph 5:25-32.)
The dominion which Adam was given as God's vicegerent over the lower world, but lost by sin, is more than regained for man in the person of Christ. Even in His humiliation He exercised unlimited sway over man's bodily diseases and even death itself, over vegetable nature (the fig tree), the dumb animal kingdom (the ass's colt), the inorganic world, the restless sea, and the invisible world of demons; compare Psalm
8. In His manifested glory, His full dominion, and that of His redeemed with Him, shall be exercised over the regenerated earth: Isaiah 11; Isa 2:4; 65:25; 35:9-10; Psalm 72; Eze 34:25; Ho 2:18; Re 11:15-17,19; Revelation 21; Revelation
22. The first man Adam was made
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and said to Him, "If you are God's Son, throw yourself down, for the Scripture says: "'He will give His angels directions about you, And they will bear you up on their hands, so you will never strike your foot against a stone.'"
and said to Him, "If you are God's Son, throw yourself down, for the Scripture says: "'He will give His angels directions about you, And they will bear you up on their hands, so you will never strike your foot against a stone.'"
just as the Son of Man has come, not to be served but to serve, and to give His life a ransom price to set many free."
just as the Son of Man has come, not to be served but to serve, and to give His life a ransom price to set many free."
When a strong man well armed keeps guard over his dwelling, his property is secure.
When a strong man well armed keeps guard over his dwelling, his property is secure.
From one forefather He made every nation of mankind, for living all over the face of the earth, fixing their appointed times and the limits of their lands,
From one forefather He made every nation of mankind, for living all over the face of the earth, fixing their appointed times and the limits of their lands,
So here is the comparison: As through one man sin came into the world, and death as the consequence of sin, and death spread to all men; because all men sinned.
So here is the comparison: As through one man sin came into the world, and death as the consequence of sin, and death spread to all men; because all men sinned. Certainly sin was in the world before the law was given, but it is not charged to men's account where there is no law.
Certainly sin was in the world before the law was given, but it is not charged to men's account where there is no law. And yet death reigned from Adam to Moses, even over those who had not sinned in the way Adam had, against a positive command. For Adam was a figure of Him who was to come.
And yet death reigned from Adam to Moses, even over those who had not sinned in the way Adam had, against a positive command. For Adam was a figure of Him who was to come. But God's free gift is not at all to be compared with the offense. For if by one man's offense the whole race of men have died, to a much greater degree God's favor and His gift imparted by His favor through the one man Jesus Christ, has overflowed for the whole race of men.
But God's free gift is not at all to be compared with the offense. For if by one man's offense the whole race of men have died, to a much greater degree God's favor and His gift imparted by His favor through the one man Jesus Christ, has overflowed for the whole race of men. And the gift is not fit all to be compared with the results of that one man's sin. For that sentence resulted from the offense of one man, and it meant condemnation, but the free gift resulted from the offenses of many, and it meant right standing.
And the gift is not fit all to be compared with the results of that one man's sin. For that sentence resulted from the offense of one man, and it meant condemnation, but the free gift resulted from the offenses of many, and it meant right standing. For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ.
For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ. So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men.
So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men. For just as by that man's disobedience the whole race of men were constituted sinners, so by this One's obedience the whole race of men may be brought into right standing with God.
For just as by that man's disobedience the whole race of men were constituted sinners, so by this One's obedience the whole race of men may be brought into right standing with God. Then law crept in to multiply the offense. Though sin has multiplied, yet God's favor has surpassed it and overflowed,
Then law crept in to multiply the offense. Though sin has multiplied, yet God's favor has surpassed it and overflowed, so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.
so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.
For a man ought not to wear anything on his head, because he is the image and reflected glory of God, but woman is man's reflected glory.
For a man ought not to wear anything on his head, because he is the image and reflected glory of God, but woman is man's reflected glory.
it is sown a physical body, it is raised a spiritual body. If there is a physical body, there is a spiritual body too.
it is sown a physical body, it is raised a spiritual body. If there is a physical body, there is a spiritual body too. This is the way the Scripture puts it too, "The first man Adam became a living creature." The last Adam has become a life-giving Spirit.
This is the way the Scripture puts it too, "The first man Adam became a living creature." The last Adam has become a life-giving Spirit.
Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" --
Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" --
There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.
There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.
You married men must love your wives, just as Christ loved the church and gave Himself for her,
You married men must love your wives, just as Christ loved the church and gave Himself for her, to consecrate her, after cleansing her through His word, as pictured in the water bath,
to consecrate her, after cleansing her through His word, as pictured in the water bath, that He might present the church to Himself as a splendid bride without a blot or wrinkle or anything like it, but to be consecrated and faultless.
that He might present the church to Himself as a splendid bride without a blot or wrinkle or anything like it, but to be consecrated and faultless. This is the way married men ought to love their wives, as they do their own bodies. The married man who loves his wife is really loving himself,
This is the way married men ought to love their wives, as they do their own bodies. The married man who loves his wife is really loving himself, for no one ever hates his own physical person, but he feeds and fosters it, just as Christ does the church;
for no one ever hates his own physical person, but he feeds and fosters it, just as Christ does the church; because we are parts of His body.
because we are parts of His body. Therefore, a man must leave his father and mother and so perfectly unite himself to his wife that the two shall be one.
Therefore, a man must leave his father and mother and so perfectly unite himself to his wife that the two shall be one. This is a great secret; I mean this about Christ and the church.
This is a great secret; I mean this about Christ and the church.
Yes, He is the exact likeness of the unseen God, His first-born Son who existed before any created thing,
Yes, He is the exact likeness of the unseen God, His first-born Son who existed before any created thing,
Yes, He is the exact likeness of the unseen God, His first-born Son who existed before any created thing,
Yes, He is the exact likeness of the unseen God, His first-born Son who existed before any created thing,
and have put on the new self which is in the process of being made new in the likeness of its Creator, so that you may attain a perfect knowledge of Him.
and have put on the new self which is in the process of being made new in the likeness of its Creator, so that you may attain a perfect knowledge of Him.
May God Himself, who gave you peace, consecrate your whole being. May you be safely kept, spirit, soul, and body, so as to be blameless when our Lord Jesus Christ comes back.
May God Himself, who gave you peace, consecrate your whole being. May you be safely kept, spirit, soul, and body, so as to be blameless when our Lord Jesus Christ comes back.
He is the reflection of God's glory and the perfect representation of His being, and continues to uphold the universe by His mighty word. After He had procured man's purification from sins, He took His seat at the right hand of God's majesty,
He is the reflection of God's glory and the perfect representation of His being, and continues to uphold the universe by His mighty word. After He had procured man's purification from sins, He took His seat at the right hand of God's majesty,
For during His human life He offered up prayers and entreaties, crying aloud with tears to Him who was always able to save Him out of death, and because of His beautiful spirit of worship His prayer was heard.
For during His human life He offered up prayers and entreaties, crying aloud with tears to Him who was always able to save Him out of death, and because of His beautiful spirit of worship His prayer was heard.
keeping our eyes on Jesus, the perfect leader and example of faith, who, instead of the joy which lay before Him, endured the cross with no regard for its shame, and since has taken His seat at the right hand of the throne of God.
keeping our eyes on Jesus, the perfect leader and example of faith, who, instead of the joy which lay before Him, endured the cross with no regard for its shame, and since has taken His seat at the right hand of the throne of God.
With it we bless the Lord and Father, and with it we curse men who are made in God's likeness.
With it we bless the Lord and Father, and with it we curse men who are made in God's likeness.
With it we bless the Lord and Father, and with it we curse men who are made in God's likeness.
With it we bless the Lord and Father, and with it we curse men who are made in God's likeness.
because everything that is in the world, the things that our lower nature and eyes are longing for, and the proud pretensions of life, do not come from the Father, but from the world;
because everything that is in the world, the things that our lower nature and eyes are longing for, and the proud pretensions of life, do not come from the Father, but from the world;
Let everyone who has ears listen to what the Spirit says to the churches. I will give to him who conquers the privilege of eating the fruit of the tree of life that stands in the paradise of God."'"
Let everyone who has ears listen to what the Spirit says to the churches. I will give to him who conquers the privilege of eating the fruit of the tree of life that stands in the paradise of God."'"
Then the seventh angel blew his trumpet, and loud voices were heard in heaven, saying, "The sovereignty of the world has come into the possession of our Lord and His Christ, and He will reign forever and ever."
Then the seventh angel blew his trumpet, and loud voices were heard in heaven, saying, "The sovereignty of the world has come into the possession of our Lord and His Christ, and He will reign forever and ever." Then the twenty-four elders who were seated on their thrones before God fell on their faces and worshiped God,
Then the twenty-four elders who were seated on their thrones before God fell on their faces and worshiped God, saying: "We give you thanks, Lord God Almighty, who are and were, because you have assumed your great power and begun to reign.
saying: "We give you thanks, Lord God Almighty, who are and were, because you have assumed your great power and begun to reign.
Then the doors of God's temple in heaven were thrown open, and inside the temple was seen the chest containing God's covenant, and there followed flashes of lightning, rumblings, peals of thunder, an earthquake and heavy hail.
Then the doors of God's temple in heaven were thrown open, and inside the temple was seen the chest containing God's covenant, and there followed flashes of lightning, rumblings, peals of thunder, an earthquake and heavy hail.
down the middle of the city's Broadway. On both sides of the river grew the tree of life, which bore twelve kinds of fruit, yielding a different kind each month, and its leaves contained the remedy to cure the nations.
down the middle of the city's Broadway. On both sides of the river grew the tree of life, which bore twelve kinds of fruit, yielding a different kind each month, and its leaves contained the remedy to cure the nations.
Blessed are those who wash their robes, so as to have a right to the tree of life and to enter the gates of the city.
Blessed are those who wash their robes, so as to have a right to the tree of life and to enter the gates of the city.