Reference: Alms
Easton
Not found in the Old Testament, but repeatedly in the New. The Mosaic legislation (Le 25:35; De 15:7) tended to promote a spirit of charity, and to prevent the occurrence of destitution among the people. Such passages as these, Ps 41:1; 112:9; Pr 14:31; Isa 10:2; Am 2:7; Jer 5:28; Eze 22:29, would also naturally foster the same benevolent spirit.
In the time of our Lord begging was common (Mr 10:46; Ac 3:2). The Pharisees were very ostentatious in their almsgivings (Mt 6:2). The spirit by which the Christian ought to be actuated in this duty is set forth in 1Jo 3:17. A regard to the state of the poor and needy is enjoined as a Christian duty (Lu 3:11; 6:30; Mt 6:1; Ac 9:36; 10:2,4), a duty which was not neglected by the early Christians (Lu 14:13; Ac 20:35; Ga 2:10; Ro 15:25-27; 1Co 16:1-4). They cared not only for the poor among themselves, but contributed also to the necessities of those at a distance (Ac 11:29; 24:17; 2Co 9:12). Our Lord and his attendants showed an example also in this (Joh 13:29).
In modern times the "poor-laws" have introduced an element which modifies considerably the form in which we may discharge this Christian duty.
See Verses Found in Dictionary
"'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident.
If a fellow Israelite from one of your villages in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive to his impoverished condition.
For the music director; a psalm of David. How blessed is the one who treats the poor properly! When trouble comes, the Lord delivers him.
He generously gives to the needy; his integrity endures. He will be vindicated and honored.
The one who oppresses the poor insults his Creator, but whoever shows favor to the needy honors him.
to keep the poor from getting fair treatment, and to deprive the oppressed among my people of justice, so they can steal what widows own, and loot what belongs to orphans.
That is how they have grown fat and sleek. There is no limit to the evil things they do. They do not plead the cause of the fatherless in such a way as to win it. They do not defend the rights of the poor.
The people of the land have practiced extortion and committed robbery. They have wronged the poor and needy; they have oppressed the foreigner who lives among them and denied them justice.
They trample on the dirt-covered heads of the poor; they push the destitute away. A man and his father go to the same girl; in this way they show disrespect for my moral purity.
"Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven. Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward.
They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the road.
John answered them, "The person who has two tunics must share with the person who has none, and the person who has food must do likewise."
Give to everyone who asks you, and do not ask for your possessions back from the person who takes them away.
But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.
Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, or to give something to the poor.)
And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts.
Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.
He was a devout, God-fearing man, as was all his household; he did many acts of charity for the people and prayed to God regularly.
Staring at him and becoming greatly afraid, Cornelius replied, "What is it, Lord?" The angel said to him, "Your prayers and your acts of charity have gone up as a memorial before God.
So the disciples, each in accordance with his financial ability, decided to send relief to the brothers living in Judea.
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
After several years I came to bring to my people gifts for the poor and to present offerings,
But now I go to Jerusalem to minister to the saints. For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem. read more. For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.
They requested only that we remember the poor, the very thing I also was eager to do.
But whoever has the world's possessions and sees his fellow Christian in need and shuts off his compassion against him, how can the love of God reside in such a person?
Fausets
From Greek eleemosyne. The Hebrew "righteousness" in Old Testament and the Greek in many manuscripts of Mt 6:1, stands for ALMS. So Da 4:27, "Break off thy sins by righteousness, and thine iniquities by showing mercy to the poor." The poor were entitled to leavings from the produce of the field, the vineyard, and the olive yard (Le 19:9-10; 23:22; De 15:11; 24:19; 26:2-13), the third year's tithing for the Levite, the stranger, the fatherless, the widow.
Compare Job 31:17; 29:16; "I was a father to the poor." Ne 8:10; Pr 10:2; 11:4; Es 9:22; Ps 41:1; 112:9. Dorcas (Ac 9:36). Cornelius (Ac 10:2). God prefers such neighborly love to fasting (Isa 58:7). Thirteen receptacles for free offerings were in the women's court of the temple (Mr 12:41-44). Begging was a practice only known after the captivity. In every city there were three collectors who distributed alms of two kinds:
1. Of money collected in the synagogue chest every sabbath for the poor of the city, "the alms of the chest."
2. Of food and money received in a dish, "alms of the dish." The Pharisees gave much alms, but with ostentation, figuratively blowing the trumpet before them (the figure being from the trumpet blowing in religious feasts): Mt 6:1-2. The duty was recognized among Christians as a leading one (Lu 14:13; Ro 15:25-27; Ga 2:10). A laying by for alms in proportion to one's means on every Lord's day is recommended (1Co 16:1-4; Ac 11:29-30; 20:35). Jesus and the twelve, out of their common purse, set the pattern (Joh 13:29). Not the costliness, but the love and self denial, and the proportion the gift bears to one's means, are what God prizes (Mr 12:42-44). Such "come up as a memorial before God" (Ac 9:36; 10:2,4). The giving was not imposed as a matter of constraint, but of bounty, on Christians (Ac 5:4).
The individual was not merged in the community, as in socialism; each freely gave, and distribution was made, not to the lazy who would not work, but to the needy (Ac 2:45; 2Th 3:10). A mendicant order is the very opposite of the Christian system. The Jewish tithe was not imposed, but the principle of proportionate giving having been laid down, the definite proportion is left to each one's faith and love to fix (2Co 9:5-7). Love will hardly give less than legalism. An ecclesiastical order of widowhood attended to charitable ministrations in the early church (1Ti 5:10). The deacons were appointed primarily for the distribution of alms (Acts 6). Alms are "righteousness," not that they justify a man (which Romans 3; 4; 5 prove they do not), but they are the doing that which is right and which our neighbor has a rightful claim upon us for, in the court of God's equity, though not of human law. God gives us means for this very end (Eph 4:28).
See Verses Found in Dictionary
"'When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest.
"'When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must not pick your vineyard bare, and you must not gather up the fallen grapes of your vineyard. You must leave them for the poor and the foreigner. I am the Lord your God.
You must not pick your vineyard bare, and you must not gather up the fallen grapes of your vineyard. You must leave them for the poor and the foreigner. I am the Lord your God.
When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must leave them for the poor and the foreigner. I am the Lord your God.'"
When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must leave them for the poor and the foreigner. I am the Lord your God.'"
There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land.
There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land.
Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.
Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.
you must take the first of all the ground's produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he chooses to locate his name.
you must take the first of all the ground's produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he chooses to locate his name. You must go to the priest in office at that time and say to him, "I declare today to the Lord your God that I have come into the land that the Lord promised to our ancestors to give us."
You must go to the priest in office at that time and say to him, "I declare today to the Lord your God that I have come into the land that the Lord promised to our ancestors to give us." The priest will then take the basket from you and set it before the altar of the Lord your God.
The priest will then take the basket from you and set it before the altar of the Lord your God. Then you must affirm before the Lord your God, "A wandering Aramean was my ancestor, and he went down to Egypt and lived there as a foreigner with a household few in number, but there he became a great, powerful, and numerous people.
Then you must affirm before the Lord your God, "A wandering Aramean was my ancestor, and he went down to Egypt and lived there as a foreigner with a household few in number, but there he became a great, powerful, and numerous people. But the Egyptians mistreated and oppressed us, forcing us to do burdensome labor.
But the Egyptians mistreated and oppressed us, forcing us to do burdensome labor. So we cried out to the Lord, the God of our ancestors, and he heard us and saw our humiliation, toil, and oppression.
So we cried out to the Lord, the God of our ancestors, and he heard us and saw our humiliation, toil, and oppression. Therefore the Lord brought us out of Egypt with tremendous strength and power, as well as with great awe-inspiring signs and wonders.
Therefore the Lord brought us out of Egypt with tremendous strength and power, as well as with great awe-inspiring signs and wonders. Then he brought us to this place and gave us this land, a land flowing with milk and honey.
Then he brought us to this place and gave us this land, a land flowing with milk and honey. So now, look! I have brought the first of the ground's produce that you, Lord, have given me." Then you must set it down before the Lord your God and worship before him.
So now, look! I have brought the first of the ground's produce that you, Lord, have given me." Then you must set it down before the Lord your God and worship before him. You will celebrate all the good things that the Lord your God has given you and your family, along with the Levites and the resident foreigners among you.
You will celebrate all the good things that the Lord your God has given you and your family, along with the Levites and the resident foreigners among you. When you finish tithing all your income in the third year (the year of tithing), you must give it to the Levites, the resident foreigners, the orphans, and the widows so that they may eat to their satisfaction in your villages.
When you finish tithing all your income in the third year (the year of tithing), you must give it to the Levites, the resident foreigners, the orphans, and the widows so that they may eat to their satisfaction in your villages. Then you shall say before the Lord your God, "I have removed the sacred offering from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me. I have not violated or forgotten your commandments.
Then you shall say before the Lord your God, "I have removed the sacred offering from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me. I have not violated or forgotten your commandments.
He said to them, "Go and eat delicacies and drink sweet drinks and send portions to those for whom nothing is prepared. For this day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength."
He said to them, "Go and eat delicacies and drink sweet drinks and send portions to those for whom nothing is prepared. For this day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength."
as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.
as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.
I was a father to the needy, and I investigated the case of the person I did not know;
I was a father to the needy, and I investigated the case of the person I did not know;
If I ate my morsel of bread myself, and did not share any of it with orphans --
If I ate my morsel of bread myself, and did not share any of it with orphans --
For the music director; a psalm of David. How blessed is the one who treats the poor properly! When trouble comes, the Lord delivers him.
For the music director; a psalm of David. How blessed is the one who treats the poor properly! When trouble comes, the Lord delivers him.
He generously gives to the needy; his integrity endures. He will be vindicated and honored.
He generously gives to the needy; his integrity endures. He will be vindicated and honored.
Treasures gained by wickedness do not profit, but righteousness delivers from mortal danger.
Treasures gained by wickedness do not profit, but righteousness delivers from mortal danger.
Wealth does not profit in the day of wrath, but righteousness delivers from mortal danger.
Wealth does not profit in the day of wrath, but righteousness delivers from mortal danger.
I want you to share your food with the hungry and to provide shelter for homeless, oppressed people. When you see someone naked, clothe him! Don't turn your back on your own flesh and blood!
I want you to share your food with the hungry and to provide shelter for homeless, oppressed people. When you see someone naked, clothe him! Don't turn your back on your own flesh and blood!
Therefore, O king, may my advice be pleasing to you. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged."
Therefore, O king, may my advice be pleasing to you. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged."
"Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven.
"Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven.
"Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven.
"Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven. Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward.
Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward.
Then he sat down opposite the offering box, and watched the crowd putting coins into it. Many rich people were throwing in large amounts.
Then he sat down opposite the offering box, and watched the crowd putting coins into it. Many rich people were throwing in large amounts. And a poor widow came and put in two small copper coins, worth less than a penny.
And a poor widow came and put in two small copper coins, worth less than a penny.
And a poor widow came and put in two small copper coins, worth less than a penny.
And a poor widow came and put in two small copper coins, worth less than a penny. He called his disciples and said to them, "I tell you the truth, this poor widow has put more into the offering box than all the others.
He called his disciples and said to them, "I tell you the truth, this poor widow has put more into the offering box than all the others.
He called his disciples and said to them, "I tell you the truth, this poor widow has put more into the offering box than all the others.
He called his disciples and said to them, "I tell you the truth, this poor widow has put more into the offering box than all the others. For they all gave out of their wealth. But she, out of her poverty, put in what she had to live on, everything she had."
For they all gave out of their wealth. But she, out of her poverty, put in what she had to live on, everything she had."
For they all gave out of their wealth. But she, out of her poverty, put in what she had to live on, everything she had."
For they all gave out of their wealth. But she, out of her poverty, put in what she had to live on, everything she had."
But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.
But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.
Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, or to give something to the poor.)
Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, or to give something to the poor.)
and they began selling their property and possessions and distributing the proceeds to everyone, as anyone had need.
and they began selling their property and possessions and distributing the proceeds to everyone, as anyone had need.
Before it was sold, did it not belong to you? And when it was sold, was the money not at your disposal? How have you thought up this deed in your heart? You have not lied to people but to God!"
Before it was sold, did it not belong to you? And when it was sold, was the money not at your disposal? How have you thought up this deed in your heart? You have not lied to people but to God!"
Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.
Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.
Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.
Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.
He was a devout, God-fearing man, as was all his household; he did many acts of charity for the people and prayed to God regularly.
He was a devout, God-fearing man, as was all his household; he did many acts of charity for the people and prayed to God regularly.
He was a devout, God-fearing man, as was all his household; he did many acts of charity for the people and prayed to God regularly.
He was a devout, God-fearing man, as was all his household; he did many acts of charity for the people and prayed to God regularly.
Staring at him and becoming greatly afraid, Cornelius replied, "What is it, Lord?" The angel said to him, "Your prayers and your acts of charity have gone up as a memorial before God.
Staring at him and becoming greatly afraid, Cornelius replied, "What is it, Lord?" The angel said to him, "Your prayers and your acts of charity have gone up as a memorial before God.
So the disciples, each in accordance with his financial ability, decided to send relief to the brothers living in Judea.
So the disciples, each in accordance with his financial ability, decided to send relief to the brothers living in Judea. They did so, sending their financial aid to the elders by Barnabas and Saul.
They did so, sending their financial aid to the elders by Barnabas and Saul.
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
But now I go to Jerusalem to minister to the saints.
But now I go to Jerusalem to minister to the saints. For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.
For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem. For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.
For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.
With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia:
With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia: On the first day of the week, each of you should set aside some income and save it to the extent that God has blessed you, so that a collection will not have to be made when I come.
On the first day of the week, each of you should set aside some income and save it to the extent that God has blessed you, so that a collection will not have to be made when I come. Then, when I arrive, I will send those whom you approve with letters of explanation to carry your gift to Jerusalem.
Then, when I arrive, I will send those whom you approve with letters of explanation to carry your gift to Jerusalem. And if it seems advisable that I should go also, they will go with me.
And if it seems advisable that I should go also, they will go with me.
Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do.
Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do. My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.
My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. Each one of you should give just as he has decided in his heart, not reluctantly or under compulsion, because God loves a cheerful giver.
Each one of you should give just as he has decided in his heart, not reluctantly or under compulsion, because God loves a cheerful giver.
They requested only that we remember the poor, the very thing I also was eager to do.
They requested only that we remember the poor, the very thing I also was eager to do.
The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need.
The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need.
and has a reputation for good works: as one who has raised children, practiced hospitality, washed the feet of the saints, helped those in distress -- as one who has exhibited all kinds of good works.
and has a reputation for good works: as one who has raised children, practiced hospitality, washed the feet of the saints, helped those in distress -- as one who has exhibited all kinds of good works.
Morish
Offerings given to the poor. It was righteous to do so: hence, giving to the poor is called righteousness. Ps 112:9; 2Co 9:9. In the law provision was made for the poor. Ex 23:11; Le 19:10. It is declared that the poor would never cease out of the land; and if not relieved and they cried to the Lord, it would be accounted a sin against those who should have aided them. De 15:7-11. On the other hand, we read that "he that hath pity upon the poor lendeth to the Lord, and that which he hath given will he pay him again." Pr 19:17. In the N.T. the same thing is enforced. We are exhorted to do good unto all men, especially unto them of the household of faith. Ga 6:10. "He that soweth sparingly shall reap also sparingly . . . . the Lord loveth a cheerful giver;" and whole chapters were written to stir up the saints to give liberally to the poor in Judaea. "It is more blessed to give than to receive."
See Verses Found in Dictionary
But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.
You must not pick your vineyard bare, and you must not gather up the fallen grapes of your vineyard. You must leave them for the poor and the foreigner. I am the Lord your God.
If a fellow Israelite from one of your villages in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive to his impoverished condition. Instead, you must be sure to open your hand to him and generously lend him whatever he needs. read more. Be careful lest you entertain the wicked thought that the seventh year, the year of cancellation of debts, has almost arrived, and your attitude be wrong toward your impoverished fellow Israelite and you do not lend him anything; he will cry out to the Lord against you and you will be regarded as having sinned. You must by all means lend to him and not be upset by doing it, for because of this the Lord your God will bless you in all your work and in everything you attempt. There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land.
He generously gives to the needy; his integrity endures. He will be vindicated and honored.
The one who is gracious to the poor lends to the Lord, and the Lord will repay him for his good deed.
So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.
Smith
Alms.
The duty of alms-giving, especially in kind, consisting chiefly in portions to be left designedly from produce of the field, the vineyard and the oliveyard,
Le 19:9-10; 23:22; De 15:11; 24:19; 26:2-13; Ru 2:2
is strictly enjoined by the law. Every third year also,
De 14:28
each proprietor was directed to share the tithe of his produce with "the Levite, the stranger, the fatherless and the widow." The theological estimate of alms-giving among the Jews is indicated in the following passages:
Job 31:17; Pr 10:2; 11:4; Es 9:22; Ps 112:9; Ac 9:36
the case of Dorcas;
of Cornelius; to which may be added Tobit 4:10,11; 14:10,11, and Ecclus. 3:30; 40:24. The Pharisees were zealous in almsgiving, but too ostentatious their mode of performance, for which our Lord finds fault with them.
The duty of relieving the poor was not neglected by the Christians.
Mt 6:1-4; Lu 14:13; Ac 20:35; Ga 2:10
Regular proportionate giving was expected.
See Verses Found in Dictionary
"'When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must not pick your vineyard bare, and you must not gather up the fallen grapes of your vineyard. You must leave them for the poor and the foreigner. I am the Lord your God.
When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must leave them for the poor and the foreigner. I am the Lord your God.'"
At the end of every three years you must bring all the tithe of your produce, in that very year, and you must store it up in your villages.
There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land.
Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.
you must take the first of all the ground's produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he chooses to locate his name. You must go to the priest in office at that time and say to him, "I declare today to the Lord your God that I have come into the land that the Lord promised to our ancestors to give us." read more. The priest will then take the basket from you and set it before the altar of the Lord your God. Then you must affirm before the Lord your God, "A wandering Aramean was my ancestor, and he went down to Egypt and lived there as a foreigner with a household few in number, but there he became a great, powerful, and numerous people. But the Egyptians mistreated and oppressed us, forcing us to do burdensome labor. So we cried out to the Lord, the God of our ancestors, and he heard us and saw our humiliation, toil, and oppression. Therefore the Lord brought us out of Egypt with tremendous strength and power, as well as with great awe-inspiring signs and wonders. Then he brought us to this place and gave us this land, a land flowing with milk and honey. So now, look! I have brought the first of the ground's produce that you, Lord, have given me." Then you must set it down before the Lord your God and worship before him. You will celebrate all the good things that the Lord your God has given you and your family, along with the Levites and the resident foreigners among you. When you finish tithing all your income in the third year (the year of tithing), you must give it to the Levites, the resident foreigners, the orphans, and the widows so that they may eat to their satisfaction in your villages. Then you shall say before the Lord your God, "I have removed the sacred offering from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me. I have not violated or forgotten your commandments.
One day Ruth the Moabite said to Naomi, "Let me go to the fields so I can gather grain behind whoever permits me to do so." Naomi replied, "You may go, my daughter."
as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.
If I ate my morsel of bread myself, and did not share any of it with orphans --
He generously gives to the needy; his integrity endures. He will be vindicated and honored.
Treasures gained by wickedness do not profit, but righteousness delivers from mortal danger.
Wealth does not profit in the day of wrath, but righteousness delivers from mortal danger.
"Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven. Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward.
Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward. But when you do your giving, do not let your left hand know what your right hand is doing, read more. so that your gift may be in secret. And your Father, who sees in secret, will reward you.
But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.
Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.
He was a devout, God-fearing man, as was all his household; he did many acts of charity for the people and prayed to God regularly.
They did so, sending their financial aid to the elders by Barnabas and Saul.
By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'"
But now I go to Jerusalem to minister to the saints. For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem. read more. For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.
They requested only that we remember the poor, the very thing I also was eager to do.