Reference: Antichrist
American
Strictly means one opposed to Christ. In this sense, John says were already in his time many antichrists, many having the spirit of an antichrist; unbelievers, heretics, and persecutors, 1Jo 2:18; 4:3. They were characterized by the denial of the Father and the Son, and of Christ's coming in the flesh, 1Jo 2:22; 4:3. But the apostles and early Christians seem to have looked forward to some one great antichrist, who should precede the second coming of our Lord, and whom Paul calls "the man of sin, the son of perdition," 2Th 2:3. To this passage John alludes, 1Jo 2:18. Able interpreters agree that antichrist denotes an organized body of men, perpetuated from age to age, opposed to Christ, and which he will destroy, Re 11; 13; 17.
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Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition;
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.
Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
Easton
against Christ, or an opposition Christ, a rival Christ. The word is used only by the apostle John. Referring to false teachers, he says (1Jo 2:18,22; 4:3; 2Jo 1:7), "Even now are there many antichrists."
(1.) This name has been applied to the "little horn" of the "king of fierce countenance" (Da 7:24-25; 8:23-25).
(2.) It has been applied also to the "false Christs" spoken of by our Lord (Mt 24:5,23-24).
(3.) To the "man of sin" described by Paul (2Th 2:3-4,8-10).
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Only be strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
And in the latter time of their kingdom, when the transgressors have come to their fullness, a king of bold countenance, and understanding riddles, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy awesomely, and shall prosper, and thrive, and shall destroy the mighty and the holy people. read more. And through his cunning also he shall cause deceit to prosper under his hand; and he shall magnify himself in his heart, and without warning shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken, by no human hand.
For many shall come in my name, saying, I am Christ; and shall deceive many.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so that, if it were possible, they shall deceive the very elect.
Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition; Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God.
And then shall that Wicked One be revealed, whom the Lord shall consume with the breath of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, read more. And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.
Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Fausets
There are seven sets of passages noteworthy.
Summary.
(I.) Christ's predictions of false Christs and false prophets (Mt 21:3-31).
(II.) John's prophecy of "Antichrist" (this name occurs only with him) (1Jo 2:18-23; 4:1-3; 2Jo 1:5,7).
(III.) Paul's "adversary" (Greek antikeimenos, in sound and sense answering to Antichrist) (2Th 2:1-12; 2Ti 3:1-5), "in the last days, perilous times," characterized by heady high mindedness, with the form but without the power of godliness, the love of pleasure supplanting the love of God, contrasted with the earlier "latter times," marked by seducing spirits, doctrines of demons, celibacy, and abstinence from meats (1Ti 4:1-5).
(IV.) Daniel's "little horn" from among the ten horns of the fourth beast, or Roman empire (Da 7:7-27).
(V.) Daniel's "little horn" from one of the four notable horns of the third beast, or Graeco Macedonia divided into four at Alexander's death, the willful king (Da 8:8-25; 11:36-39).
(VI.) The beast from the sea (Re 13:1-8), ridden by the whore (Re 17:1-7).
(VII.) The beast from the earth and the bottomless pit, or the false prophet (Re 11:7; 13:11-18; 17:8-18; 19:11-21).
Detail.
(I.) The false Christs and false prophets (Matthew 24) point to the pretenders to Messiahship before the fall of Jerusalem, the foreshadowing of the future impostors about to deceive all but; the elect. They are the spirits of demons which prepare the false prophet's way, but they are not the false prophet himself (Re 16:13-14).
(II.) John's Antichrist is stated to have been a subject of his oral teaching first (1Jo 2:18; 4:3), so Paul (2Th 2:5), and is therefore alluded to, not described. All who deny Jesus's Messiahship and Sonship (as Cerinthus and the Gnostics of John's days) forerun the Antichrist "to come" (the same Greek verb is used as of Christ's" coming".)
(III.) Paul's antikeimenos, "who opposeth all that is called God," is the "Antichrist" of John. He is not to come until "he who now letteth (hinders) and that which withholdeth" (hinders; the same Greek verb as before, only neuter instead of masculine) be taken out of the way; i.e., the curbing power of human law (neuter) and the curber (masculine), namely, the Roman emperor and whoever may be representative of the fourth world kingdom's power just before Antichrist. The unanimous consent of the early Christians that the Roman empire is "what withholdeth" was so unlikely to suggest itself to them, inasmuch as regarding it as idolatrous and often persecuting, that this explanation seems to have been preserved from Paul's oral teaching. Another less probable view is that the Holy Spirit is "He who now letteth," and the elect church the thing "that withholdeth," and that is to be taken out of the way on the eve of Antichrist's coming.
(IV.) Daniel's "little horn" (Da 7:7-27) of the fourth kingdom is the papacy as a temporal power, rising on the ruins of the Roman empire, and plucking up three of its ten horns.
(V.) Distinct from the" little horn" of Daniel 8, which is connected with the third, not the fourth, kingdom; ANTIOCHUS Epiphanes, of the Syrian fourth part of the divided Graeco-Macedonian or third kingdom, who persecuted the Jews, prohibited circumcision, and substituted the worship of Jupiter Olympius, with whom he identified himself as if God, instead of that of Jehovah, in the templeat Jerusalem. But this Old Testament Antichrist has a worse antitype in the New Testament, namely, the Antichrist of the last days. The language of Da 8:8-25 and Da 11:36-39, partially fulfilled by Antiochus, is exhaustively fulfilled only in the last Antichrist.
(VI.) As the beast from the sea has ten horns, comprising both E. and W., and power is given to it for forty-two months (Re 13:1,5), so the little horn (Da 7:3,7) absorbs the power of the ten-horned fourth beast out of the sea (the Roman empire) and wears out the saints for three and a half times (3 1/2 years, i.e. 42 months, or 1260 years, a year for a day). Both have "a mouth speaking great things" (Da 7:8,11-20,25); both blaspheme against the Most High (Re 13:6-7); both make war with the saints, and prevail; both persecute the saints (Re 13:7-10; 17:6), the beast being under the guidance of the harlot "drunken with their blood." The little horn of Daniel 7 therefore is the first beast of Revelation 13. Neither the little horn nor the first beast is Antichrist, who is an individual; it is a polity.
(VII.) The beast from the earth (Re 13:11), or as he soon reveals himself (Re 11:7; 17:8), from the bottomless pit, the false prophet (Re 16:13; 19:20; 20:10), appears only when the harlot is unseated from the first beast. The harlot, the once pure woman (Revelation 12) corrupted, the apostate church, is distinct from the beast which it rides. The church, though corrupted, retains the human form, i.e. God's image, in which man was originally formed. The beast is the world estranged from God and under Satan, and so, however powerful, intellectual, and refined, essentially bestial. The faithful city (Isa 1:21) having become Babylon, the whore (Rome on the seven hills, Re 17:9) is punished in righteous retribution by that world upon which she rode, and for which she abandoned her faithful witness for God (Revelation 17).
Then after her judgment follows Antichrist's development. The "falling away" of 2Th 2:3 answers to the first beast of Revelation 13, also to the departure from the faith, in enforced celibacy, asceticism, doctrines of demons, etc., of 1Ti 4:1-3. In the second Council of Nice, A.D. 787, image worship was sanctioned. In 754 the temporal power of the popes began by Pepin's grant to Pope Stephen III. of the three territories (answering to the three horns plucked up before the little horn, Da 7:8): Rome, the kingdom of the Lombards, and the exarchate of Ravenna; 1260 years from this date would end in 2014. Others date from A.D. 533, Justinian's edict acknowledging Pope John II: head of the church. The wounding to death and then the healing of the beast's deadly wound answers to the revival of idolatry and the setting up of a virtually pagan kingdom again at Rome in the eighth century (Re 13:3).
Again, in the case of the second beast or the false prophet, the wound given at the Reformation is healed, and he appears again as "the beast that was, and is not, yet is," a resurrection man, the embodiment of a resurrection empire, a mock Christ; as the true Christ saith, "I am He that liveth, and was dead, and behold I am alive for evermore" (Re 1:18; 17:8). As Christ is the second Person in the Trinity, so Antichrist is the second in the anti-trinity, composed of the dragon, the beast, and the false prophet (who bears witness to the first beast, as the Holy Spirit witnesseth of the Son).
Antichrist's characteristics (2 Thessalonians 2; 1Jo 2:18-22; 4:3) shall be open opposition to God and religion, a claim to God's exclusive prerogatives, lawlessness, power of lying miracles and of beguiling souls under Satan's energizing, having a lamb's horns, i.e., outwardly resembling Christ or Messiah (Re 13:11); sitting in God's temple as God, apparently restored Israel's persecutor, whence the sacred Hebrew is the language of Daniel 8-12, wherein the little horn from the East is a leading subject, whereas the world's language, Chaldee, is that of Daniel 7 wherein the Romish little horn is described. At first hailed by Israel with hosannahs as her Messiah (Joh 5:43), and making a covenant with the Jews, then breaking it (Daniel 9; 11; 12; Zechariah 11; 12; 13; 14).
Antichrist, as the second beast or false prophet, will be personally an avowed atheist (1Jo 2:22), yet represent himself as the decaying church's vindicator, compel men to reverence her, breathe new life into her by using the secular arm in her behalf (Re 13:12-17), concentrating in himself the infidel lawless spirit working in the world from Paul's days (2Th 2:7). Heretofore infidelity and superstition have been on opposite sides, but when these shall combine against law, liberty, and Christianity, a period mercifully brief shall ensue, unparalleled in horrors by any that has gone before (Da 12:1-3). The two witnesses (Revelation 11) are variously explaine
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There shall not any man be able to stand before you all the days of your life: as I was with Moses, so I will be with you: I will not fail you, nor forsake you.
There shall not any man be able to stand before you all the days of your life: as I was with Moses, so I will be with you: I will not fail you, nor forsake you.
Only be strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go.
Only be strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go.
Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,
Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,
How has the faithful city become a harlot! it was full of justice; righteousness lodged in it; but now murderers.
How has the faithful city become a harlot! it was full of justice; righteousness lodged in it; but now murderers.
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns. I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. I beheld till the thrones were set in place, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and its wheels as burning fire.
I beheld till the thrones were set in place, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and its wheels as burning fire.
I beheld till the thrones were set in place, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and its wheels as burning fire.
I beheld till the thrones were set in place, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and its wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time. I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. These great beasts, which are four, are four kings, which shall arise out of the earth.
These great beasts, which are four, are four kings, which shall arise out of the earth.
These great beasts, which are four, are four kings, which shall arise out of the earth.
These great beasts, which are four, are four kings, which shall arise out of the earth.
These great beasts, which are four, are four kings, which shall arise out of the earth.
These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever.
But the saints of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever.
But the saints of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever.
But the saints of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever.
But the saints of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever.
But the saints of the most High shall take the kingdom, and possess the kingdom forever, even forever and ever. Then I would know the truth of the fourth beast, which was diverse from all the others, exceedingly dreadful, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet;
Then I would know the truth of the fourth beast, which was diverse from all the others, exceedingly dreadful, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet;
Then I would know the truth of the fourth beast, which was diverse from all the others, exceedingly dreadful, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet;
Then I would know the truth of the fourth beast, which was diverse from all the others, exceedingly dreadful, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet;
Then I would know the truth of the fourth beast, which was diverse from all the others, exceedingly dreadful, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet;
Then I would know the truth of the fourth beast, which was diverse from all the others, exceedingly dreadful, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet; And of the ten horns that were on its head, and of the other which came up, and before which three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was greater than its fellows.
And of the ten horns that were on its head, and of the other which came up, and before which three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was greater than its fellows.
And of the ten horns that were on its head, and of the other which came up, and before which three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was greater than its fellows.
And of the ten horns that were on its head, and of the other which came up, and before which three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was greater than its fellows.
And of the ten horns that were on its head, and of the other which came up, and before which three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was greater than its fellows.
And of the ten horns that were on its head, and of the other which came up, and before which three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was greater than its fellows. I beheld, and the same horn made war with the saints, and prevailed against them;
I beheld, and the same horn made war with the saints, and prevailed against them;
I beheld, and the same horn made war with the saints, and prevailed against them;
I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the court shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
But the court shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
But the court shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
But the court shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Therefore the male goat grew very great: and when he was strong, the great horn was broken; and instead of it came up four notable ones toward the four winds of heaven.
Therefore the male goat grew very great: and when he was strong, the great horn was broken; and instead of it came up four notable ones toward the four winds of heaven.
Therefore the male goat grew very great: and when he was strong, the great horn was broken; and instead of it came up four notable ones toward the four winds of heaven.
Therefore the male goat grew very great: and when he was strong, the great horn was broken; and instead of it came up four notable ones toward the four winds of heaven. And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious land.
And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious land.
And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious land.
And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious land. And it grew great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
And it grew great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
And it grew great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
And it grew great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And a host was given him to oppose the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it did this, and prospered.
And a host was given him to oppose the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it did this, and prospered.
And a host was given him to oppose the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it did this, and prospered.
And a host was given him to oppose the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it did this, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint who spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Then I heard one saint speaking, and another saint said unto that certain saint who spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Then I heard one saint speaking, and another saint said unto that certain saint who spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Then I heard one saint speaking, and another saint said unto that certain saint who spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, For two thousand and three hundred days; then shall the sanctuary be cleansed.
And he said unto me, For two thousand and three hundred days; then shall the sanctuary be cleansed.
And he said unto me, For two thousand and three hundred days; then shall the sanctuary be cleansed.
And he said unto me, For two thousand and three hundred days; then shall the sanctuary be cleansed. And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me one having the appearance of a man.
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me one having the appearance of a man.
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me one having the appearance of a man.
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me one having the appearance of a man. And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: that for the time of the end shall be the vision.
So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: that for the time of the end shall be the vision.
So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: that for the time of the end shall be the vision.
So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: that for the time of the end shall be the vision. Now as he was speaking with me, I was in a deep sleep with my face toward the ground: but he touched me, and set me upright.
Now as he was speaking with me, I was in a deep sleep with my face toward the ground: but he touched me, and set me upright.
Now as he was speaking with me, I was in a deep sleep with my face toward the ground: but he touched me, and set me upright.
Now as he was speaking with me, I was in a deep sleep with my face toward the ground: but he touched me, and set me upright. And he said, Behold, I will make you know what shall be in the latter end of the indignation: for at the time appointed the end shall be.
And he said, Behold, I will make you know what shall be in the latter end of the indignation: for at the time appointed the end shall be.
And he said, Behold, I will make you know what shall be in the latter end of the indignation: for at the time appointed the end shall be.
And he said, Behold, I will make you know what shall be in the latter end of the indignation: for at the time appointed the end shall be. The ram which you saw having two horns are the kings of Media and Persia.
The ram which you saw having two horns are the kings of Media and Persia. And the male goat is the king of Greece: and the great horn that is between his eyes is the first king.
And the male goat is the king of Greece: and the great horn that is between his eyes is the first king.
And the male goat is the king of Greece: and the great horn that is between his eyes is the first king.
And the male goat is the king of Greece: and the great horn that is between his eyes is the first king. As for that horn being broken, and the four that stood up in its place, four kingdoms shall stand up out of that nation, but not with its power.
As for that horn being broken, and the four that stood up in its place, four kingdoms shall stand up out of that nation, but not with its power.
As for that horn being broken, and the four that stood up in its place, four kingdoms shall stand up out of that nation, but not with its power.
As for that horn being broken, and the four that stood up in its place, four kingdoms shall stand up out of that nation, but not with its power. And in the latter time of their kingdom, when the transgressors have come to their fullness, a king of bold countenance, and understanding riddles, shall stand up.
And in the latter time of their kingdom, when the transgressors have come to their fullness, a king of bold countenance, and understanding riddles, shall stand up.
And in the latter time of their kingdom, when the transgressors have come to their fullness, a king of bold countenance, and understanding riddles, shall stand up.
And in the latter time of their kingdom, when the transgressors have come to their fullness, a king of bold countenance, and understanding riddles, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy awesomely, and shall prosper, and thrive, and shall destroy the mighty and the holy people.
And his power shall be mighty, but not by his own power: and he shall destroy awesomely, and shall prosper, and thrive, and shall destroy the mighty and the holy people.
And his power shall be mighty, but not by his own power: and he shall destroy awesomely, and shall prosper, and thrive, and shall destroy the mighty and the holy people.
And his power shall be mighty, but not by his own power: and he shall destroy awesomely, and shall prosper, and thrive, and shall destroy the mighty and the holy people. And through his cunning also he shall cause deceit to prosper under his hand; and he shall magnify himself in his heart, and without warning shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken, by no human hand.
And through his cunning also he shall cause deceit to prosper under his hand; and he shall magnify himself in his heart, and without warning shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken, by no human hand.
And through his cunning also he shall cause deceit to prosper under his hand; and he shall magnify himself in his heart, and without warning shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken, by no human hand.
And through his cunning also he shall cause deceit to prosper under his hand; and he shall magnify himself in his heart, and without warning shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken, by no human hand.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak astonishing things against the God of gods, and shall prosper till the wrath is accomplished: for what has been determined shall be done.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak astonishing things against the God of gods, and shall prosper till the wrath is accomplished: for what has been determined shall be done.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak astonishing things against the God of gods, and shall prosper till the wrath is accomplished: for what has been determined shall be done.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak astonishing things against the God of gods, and shall prosper till the wrath is accomplished: for what has been determined shall be done. Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all. But in their place he shall honor the god of fortresses: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
But in their place he shall honor the god of fortresses: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
But in their place he shall honor the god of fortresses: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
But in their place he shall honor the god of fortresses: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things. Thus shall he do in the strongest fortresses with a foreign god, which he shall acknowledge and advance its glory: and he shall cause them to rule over many, and shall divide the land for gain.
Thus shall he do in the strongest fortresses with a foreign god, which he shall acknowledge and advance its glory: and he shall cause them to rule over many, and shall divide the land for gain.
Thus shall he do in the strongest fortresses with a foreign god, which he shall acknowledge and advance its glory: and he shall cause them to rule over many, and shall divide the land for gain.
Thus shall he do in the strongest fortresses with a foreign god, which he shall acknowledge and advance its glory: and he shall cause them to rule over many, and shall divide the land for gain.
And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
For then will I restore to the people a pure language, that they may all call upon the name of the LORD, to serve him with one accord.
For then will I restore to the people a pure language, that they may all call upon the name of the LORD, to serve him with one accord.
And if any man say anything unto you, you shall say, The Lord has need of them; and immediately he will send them.
And if any man say anything unto you, you shall say, The Lord has need of them; and immediately he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying,
All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell the daughter of Zion, Behold, your King comes unto you, meek, and sitting upon a donkey, and a colt the foal of a donkey.
Tell the daughter of Zion, Behold, your King comes unto you, meek, and sitting upon a donkey, and a colt the foal of a donkey. And the disciples went, and did as Jesus commanded them,
And the disciples went, and did as Jesus commanded them, And brought the donkey, and the colt, and put on them their clothes, and they sat him thereon.
And brought the donkey, and the colt, and put on them their clothes, and they sat him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and spread them in the way.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and spread them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that comes in the name of the Lord; Hosanna in the highest.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that comes in the name of the Lord; Hosanna in the highest. And when he came into Jerusalem, all the city was moved, saying, Who is this?
And when he came into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the seats of them that sold doves,
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but you have made it a den of thieves.
And said unto them, It is written, My house shall be called the house of prayer; but you have made it a den of thieves. And the blind and the lame came to him in the temple; and he healed them.
And the blind and the lame came to him in the temple; and he healed them. And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were very displeased,
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were very displeased, And said unto him, Do you hear what these say? And Jesus said unto them, Yea; have you never read, Out of the mouth of babes and infants you have perfected praise?
And said unto him, Do you hear what these say? And Jesus said unto them, Yea; have you never read, Out of the mouth of babes and infants you have perfected praise? And he left them, and went out of the city into Bethany; and he lodged there.
And he left them, and went out of the city into Bethany; and he lodged there. Now in the morning as he returned into the city, he hungered.
Now in the morning as he returned into the city, he hungered. And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you again forever. And presently the fig tree withered away.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you again forever. And presently the fig tree withered away. And when the disciples saw it, they marveled, saying, How soon is the fig tree withered away!
And when the disciples saw it, they marveled, saying, How soon is the fig tree withered away! Jesus answered and said unto them, Verily I say unto you, If you have faith, and doubt not, you shall not only do this which is done to the fig tree, but also if you shall say unto this mountain, Be removed, and be cast into the sea; it shall be done.
Jesus answered and said unto them, Verily I say unto you, If you have faith, and doubt not, you shall not only do this which is done to the fig tree, but also if you shall say unto this mountain, Be removed, and be cast into the sea; it shall be done. And all things, whatsoever you shall ask in prayer, believing, you shall receive.
And all things, whatsoever you shall ask in prayer, believing, you shall receive. And when he came into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority do you these things? and who gave you this authority?
And when he came into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority do you these things? and who gave you this authority? And Jesus answered and said unto them, I also will ask you one thing, which if you tell me, I likewise will tell you by what authority I do these things.
And Jesus answered and said unto them, I also will ask you one thing, which if you tell me, I likewise will tell you by what authority I do these things. The baptism of John, from where was it? from heaven, or of men? And they reasoned among themselves, saying, If we shall say, From heaven; he will say unto us, Why did you not then believe him?
The baptism of John, from where was it? from heaven, or of men? And they reasoned among themselves, saying, If we shall say, From heaven; he will say unto us, Why did you not then believe him? But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But if we shall say, Of men; we fear the people; for all hold John as a prophet. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. But what think you? A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard.
But what think you? A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard. He answered and said, I will not: but afterward he repented, and went.
He answered and said, I will not: but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. Which of the two did the will of his father? They said unto him, The first. Jesus said unto them, Verily I say unto you, That the tax collectors and the harlots go into the kingdom of God before you.
Which of the two did the will of his father? They said unto him, The first. Jesus said unto them, Verily I say unto you, That the tax collectors and the harlots go into the kingdom of God before you.
I am come in my Father's name, and you receive me not: if another shall come in his own name, him you will receive.
I am come in my Father's name, and you receive me not: if another shall come in his own name, him you will receive.
Whom he called together with the workmen of like occupation, and said, Sirs, you know that by this craft we have our wealth.
Whom he called together with the workmen of like occupation, and said, Sirs, you know that by this craft we have our wealth.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, that the day of the Lord is at hand.
That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, that the day of the Lord is at hand. Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition;
Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition;
Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition;
Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition; Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God.
Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God. Do you not remember, that, when I was yet with you, I told you these things?
Do you not remember, that, when I was yet with you, I told you these things? And now you know what restrains that he might be revealed in his time.
And now you know what restrains that he might be revealed in his time. For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way.
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way.
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way.
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way. And then shall that Wicked One be revealed, whom the Lord shall consume with the breath of his mouth, and shall destroy with the brightness of his coming:
And then shall that Wicked One be revealed, whom the Lord shall consume with the breath of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them a strong delusion, that they should believe a lie:
And for this cause God shall send them a strong delusion, that they should believe a lie: That they all might be condemned who believed not the truth, but had pleasure in unrighteousness.
That they all might be condemned who believed not the truth, but had pleasure in unrighteousness.
Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to deceitful spirits, and doctrines of demons;
Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to deceitful spirits, and doctrines of demons;
Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to deceitful spirits, and doctrines of demons;
Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to deceitful spirits, and doctrines of demons; Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from foods, which God has created to be received with thanksgiving of them who believe and know the truth.
Forbidding to marry, and commanding to abstain from foods, which God has created to be received with thanksgiving of them who believe and know the truth.
Forbidding to marry, and commanding to abstain from foods, which God has created to be received with thanksgiving of them who believe and know the truth.
Forbidding to marry, and commanding to abstain from foods, which God has created to be received with thanksgiving of them who believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.
For it is sanctified by the word of God and prayer.
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.
To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. But after the kindness and love of God our Savior toward man appeared,
But after the kindness and love of God our Savior toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But you have an anointing from the Holy One, and you know all things.
But you have an anointing from the Holy One, and you know all things.
But you have an anointing from the Holy One, and you know all things.
But you have an anointing from the Holy One, and you know all things. I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth. Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son. Whosoever denies the Son, the same has not the Father: [but] he that confesses the Son has the Father also.
Whosoever denies the Son, the same has not the Father: [but] he that confesses the Son has the Father also.
Beloved, believe not every spirit, but test the spirits whether they are of God: because many false prophets are gone out into the world.
Beloved, believe not every spirit, but test the spirits whether they are of God: because many false prophets are gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
By this you know the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God: And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
I am he that lives, and was dead; and, behold, I am alive forevermore, Amen; and have the keys of hades and of death.
I am he that lives, and was dead; and, behold, I am alive forevermore, Amen; and have the keys of hades and of death.
But I have a few things against you, because you have there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
But I have a few things against you, because you have there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast that I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.
And the beast that I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority. And I saw one of his heads as if it were wounded to death; and his deadly wound was healed: and all the world marveled after the beast.
And I saw one of his heads as if it were wounded to death; and his deadly wound was healed: and all the world marveled after the beast.
And I saw one of his heads as if it were wounded to death; and his deadly wound was healed: and all the world marveled after the beast.
And I saw one of his heads as if it were wounded to death; and his deadly wound was healed: and all the world marveled after the beast. And they worshiped the dragon who gave power unto the beast: and they worshiped the beast, saying, Who is like unto the beast? who is able to make war with him?
And they worshiped the dragon who gave power unto the beast: and they worshiped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all tribes, and tongues, and nations.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all tribes, and tongues, and nations.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all tribes, and tongues, and nations.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all tribes, and tongues, and nations.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all tribes, and tongues, and nations.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all tribes, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. If any man has an ear, let him hear.
If any man has an ear, let him hear. He that leads into captivity shall go into captivity: he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.
He that leads into captivity shall go into captivity: he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints. And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon. And he exercises all the power of the first beast before him, and causes the earth and them who dwell therein to worship the first beast, whose deadly wound was healed.
And he exercises all the power of the first beast before him, and causes the earth and them who dwell therein to worship the first beast, whose deadly wound was healed.
And he exercises all the power of the first beast before him, and causes the earth and them who dwell therein to worship the first beast, whose deadly wound was healed.
And he exercises all the power of the first beast before him, and causes the earth and them who dwell therein to worship the first beast, whose deadly wound was healed. And he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men,
And he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men,
And he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men,
And he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men, And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live.
And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live.
And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live.
And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causes all, both small and great, rich and poor, free and slave, to receive a mark in their right hand, or in their foreheads:
And he causes all, both small and great, rich and poor, free and slave, to receive a mark in their right hand, or in their foreheads:
And he causes all, both small and great, rich and poor, free and slave, to receive a mark in their right hand, or in their foreheads:
And he causes all, both small and great, rich and poor, free and slave, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, except he that had the mark, or the name of the beast, or the number of his name.
And that no man might buy or sell, except he that had the mark, or the name of the beast, or the number of his name.
And that no man might buy or sell, except he that had the mark, or the name of the beast, or the number of his name.
And that no man might buy or sell, except he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is six hundred three score and six.
Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is six hundred three score and six.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of demons, working miracles, who go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
For they are the spirits of demons, working miracles, who go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
And there came one of the seven angels who had the seven bowls, and talked with me, saying unto me, Come here; I will show unto you the judgment of the great harlot that sits upon many waters:
And there came one of the seven angels who had the seven bowls, and talked with me, saying unto me, Come here; I will show unto you the judgment of the great harlot that sits upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sitting upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns.
So he carried me away in the spirit into the wilderness: and I saw a woman sitting upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet color, and adorned with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
And the woman was arrayed in purple and scarlet color, and adorned with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great wonder.
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great wonder.
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great wonder.
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great wonder. And the angel said unto me, Why did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.
And the angel said unto me, Why did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns. The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which has wisdom. The seven heads are seven mountains, on which the woman sits.
And here is the mind which has wisdom. The seven heads are seven mountains, on which the woman sits.
And here is the mind which has wisdom. The seven heads are seven mountains, on which the woman sits.
And here is the mind which has wisdom. The seven heads are seven mountains, on which the woman sits. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short time.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short time. And the beast that was, and is not, even he is the eighth, and is of the seven, and goes into perdition.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goes into perdition. And the ten horns which you saw are ten kings, who have received no kingdom as yet; but receive power as kings one hour with the beast.
And the ten horns which you saw are ten kings, who have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast.
These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. And he said unto me, The waters which you saw, where the harlot sits, are peoples, and multitudes, and nations, and tongues.
And he said unto me, The waters which you saw, where the harlot sits, are peoples, and multitudes, and nations, and tongues. And the ten horns which you saw upon the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
And the ten horns which you saw upon the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God has put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
For God has put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman whom you saw is that great city, which reigns over the kings of the earth.
And the woman whom you saw is that great city, which reigns over the kings of the earth.
And I saw heaven opened, and behold a white horse; and he that sat upon it was called Faithful and True, and in righteousness he does judge and make war.
And I saw heaven opened, and behold a white horse; and he that sat upon it was called Faithful and True, and in righteousness he does judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a robe dipped in blood: and his name is called The Word of God.
And he was clothed with a robe dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goes forth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
And out of his mouth goes forth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God. And he has on his robe and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And he has on his robe and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in midheaven, Come and gather yourselves together unto the supper of the great God;
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in midheaven, Come and gather yourselves together unto the supper of the great God; That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and slave, both small and great.
That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and slave, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone.
And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone.
And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone.
And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone. And the rest were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
And the rest were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever.
Hastings
The great opponent and counterpart of Christ, by whom he is finally to be conquered. The word appears only in the NT (1Jo 2:18-22; 4:3; 2Jo 1:7), but the idea was present in Judaism and developed with the growth of the Messianic hope.
1. The origin of the conception.
See Verses Found in Dictionary
Only be strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go.
Only be strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go.
Behold, when we come into the land, you shall bind this line of scarlet thread in the window which you did let us down by: and you shall bring your father, and your mother, and your brethren, and all your father's household, home unto you. And it shall be, that whosoever shall go out of the doors of your house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with you in the house, his blood shall be on our head, if any hand be upon him. read more. And if you utter this our business, then we will be free of your oath which you have made us to swear. And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window. And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
And command them, saying, Take from here out of the midst of the Jordan, out of the place where the priests' feet stood firm, twelve stones, and you shall carry them over with you, and leave them in the lodging place, where you shall lodge this night.
And it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even everyone that is recorded among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from its midst by the spirit of judgment, and by the spirit of burning.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak astonishing things against the God of gods, and shall prosper till the wrath is accomplished: for what has been determined shall be done.
But when you shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let them that be in Judea flee to the mountains: And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: read more. And let him that is in the field not turn back again to take up his garment. But woe to them that are with child, and to them that nurse children in those days! And pray you that your flight be not in the winter. For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. And except the Lord had shortened those days, no flesh would be saved: but for the elect's sake, whom he has chosen, he has shortened the days.
And what harmony has Christ with Belial? or what part has he that believes with an infidel?
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, that the day of the Lord is at hand. read more. Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition;
Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition; Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God. read more. Do you not remember, that, when I was yet with you, I told you these things? And now you know what restrains that he might be revealed in his time. For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way. And then shall that Wicked One be revealed, whom the Lord shall consume with the breath of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them a strong delusion, that they should believe a lie: That they all might be condemned who believed not the truth, but had pleasure in unrighteousness.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. read more. But you have an anointing from the Holy One, and you know all things. I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth. Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
These are the two olive trees, and the two lampstands standing before the God of the earth. And if any man will hurt them, fire proceeds out of their mouth, and devours their enemies: and if any man will hurt them, he must in this manner be killed. read more. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and tribes and tongues and nations shall see their dead bodies three days and a half, and shall not allow their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them who saw them. And they heard a great voice from heaven saying unto them, {} Come up here. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour there was a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the rest were frightened, and gave glory to the God of heaven.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, who accused them before our God day and night.
And that no man might buy or sell, except he that had the mark, or the name of the beast, or the number of his name.
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which has wisdom. The seven heads are seven mountains, on which the woman sits. read more. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short time. And the beast that was, and is not, even he is the eighth, and is of the seven, and goes into perdition.
And I saw heaven opened, and behold a white horse; and he that sat upon it was called Faithful and True, and in righteousness he does judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. read more. And he was clothed with a robe dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goes forth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God. And he has on his robe and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in midheaven, Come and gather yourselves together unto the supper of the great God; That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and slave, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone. And the rest were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
Morish
The name ??????????? signifies an opposer of Christ. It is used only by John in his first and second epistles, though those opposed to Christ are referred to by others under different names. It is important to distinguish between an antichrist and the antichrist. John says, "as ye have heard that antichrist shall come, even now are there many antichrists;" whereas "he is the antichrist that denieth the Father and the Son." 1Jo 2:18,22. He is the consummation of the many antichrists. To deny Jesus Christ come in the flesh is the spirit or power of the antichrist, but it eventuates in a departure from the special revelation of Christianity: 'they went out from us.' 1Jo 2:19; 4:3; 2Jo 1:7. Now this clears the ground at once of much that has obscured the subject. For instance, many have concluded that Popery is the antichrist, and have searched no farther into the question, whereas the above passage refutes this conclusion, for Popery does not deny the Father and the Son; and, in Re 17:1; 18:1, Popery is pointed out as quite distinct from 'the false prophet,' which is another name for the antichrist. It is fully granted that Popery is anti-christian, and a Christ-dishonouring and soul-deceiving system ; but where God has made a distinction we must also do so. Besides Popery there were and there are many antichrists, which, whatever their pretensions, are the enemies of Christ, opposers of the truth, and deceivers of man.
As to the Antichrist, it should be noticed that John makes another distinction between this one and the many. He speaks of the many as being already there, whereas the one was to come; and if we turn to 2Th 2:3-12 we read of something or some one that hinders that wicked or lawless one being revealed, although the mystery of iniquity was already at work. Now there has been no change of dispensation since this epistle was written, and John wrote much later, from which we learn that the revelation of the antichrist is still future, though doubtless the mystery of iniquity is getting ripe for his appearing; that which hindered and still hinders the manifestation of the antichrist is doubtless the presence of the Holy Spirit on earth. He will leave the earth at the rapture of the saints.
This passage in Thessalonians gives us further particulars as to this MAN OF SIN. His coming is after the working of Satan, that is, he will be a confederate of Satan, and be able to work signs and lying wonders with all deceit of unrighteousness in them that perish. Those that have refused the truth will then receive the lie of this wicked one. We get further particulars in Re 13:11-18, where the anti-christian power or kingdom is described as a beast rising out of the earth, having two horns as a lamb, but speaking as a dragon. Here again we read that he will do great wonders, making fire come down from heaven, with other signs or miracles.
In the description in Thessalonians he opposeth himself against all that is called God or that is worshipped, and sits down in the temple of God, and sets forth himself as God. The Jews will receive him as their Messiah, as we read in Joh 5:43. In the above passage in the Revelation this counterfeit of Christ's kingdom is openly idolatrous. He directs the dwellers on the earth to make an image of the beast (named in ver. 1, the future head of the resuscitated Roman empire) to which image he gives breath, that it should speak, and persecutes those who will not worship the image. He also causes all to receive a mark on their hand or their forehead that they may be known to be his followers; and that none else should be able to buy or sell. We thus see that in the Revelation the anti-christian power called also 'the false prophet' will work with the political head, and with Satan
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Dan shall be a serpent by the way, an adder in the path, that bites the horse's heels, so that his rider shall fall backward.
Only be strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak astonishing things against the God of gods, and shall prosper till the wrath is accomplished: for what has been determined shall be done. Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all. read more. But in their place he shall honor the god of fortresses: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things. Thus shall he do in the strongest fortresses with a foreign god, which he shall acknowledge and advance its glory: and he shall cause them to rule over many, and shall divide the land for gain.
And the LORD said unto me, Take unto you yet the implements of a foolish shepherd. For, lo, I will raise up a shepherd in the land, who shall not visit those that are cut off, neither shall seek the young one, nor heal that that is broken, nor feed that which stands: but he shall eat the flesh of the fat, and tear their hoofs in pieces. read more. Woe to the worthless shepherd that leaves the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be wholly dried up, and his right eye shall be utterly darkened.
I am come in my Father's name, and you receive me not: if another shall come in his own name, him you will receive.
Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition; Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God. read more. Do you not remember, that, when I was yet with you, I told you these things? And now you know what restrains that he might be revealed in his time. For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way. And then shall that Wicked One be revealed, whom the Lord shall consume with the breath of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them a strong delusion, that they should believe a lie: That they all might be condemned who believed not the truth, but had pleasure in unrighteousness.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
Beloved, believe not every spirit, but test the spirits whether they are of God: because many false prophets are gone out into the world.
And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon. And he exercises all the power of the first beast before him, and causes the earth and them who dwell therein to worship the first beast, whose deadly wound was healed. read more. And he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men, And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causes all, both small and great, rich and poor, free and slave, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, except he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is six hundred three score and six.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of demons, working miracles, who go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. read more. Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon.
And there came one of the seven angels who had the seven bowls, and talked with me, saying unto me, Come here; I will show unto you the judgment of the great harlot that sits upon many waters:
And after these things I saw another angel come down from heaven, having great power; and the earth was made bright with his glory.
And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever.
Smith
An'tichrist.
This term is employed by the apostle John alone, and is defined by him in a manner which leaves no doubt as to its intrinsic meaning. With regard to its application there is less certainty. In the first passage--
--in which it occurs, the apostle makes direct reference to the false Christs whose coming, it had been fore-told, should mark the last days. In v. 22 we find, "he is antichrist, that denieth the Father and the Son;" and still more positively, "every spir
From these emphatic and repeated definitions it has been supposed that the object of the apostle in his first epistle was to combat the errors of Cerinthus, the Docetae and the Gnostics on the subject of the Incarnation. (They denied the union of the divine and human in Christ.) The coming of Antichrist was (believed to be foretold in the "vile person" of Daniel's prophecy,
which received its first accomplishment in Antiochus Epiphanes but of which the complete fulfillment was reserved for the last times. He is identified with "the man of sin, the son of perdition."
This interpretation brings Antichrist into close connection with the gigantic power of evil, symbolized by the "beast,"
... who received his power from the dragon (i.e. the devil, the serpent of Genesis), continued for forty and two months, and was invested with the kingdom of the ten kings who destroyed the harlot Babylon,
17/12/type/kj2000'>Re 17:12,17
the city of seven hills. The destruction of Babylon is to be followed by the rule of Antichrist for a short period,
to be in his turn overthrown in "the battle of that great day of God Almighty,"
with the false prophet and all his followers. Rev. 19. The personality of Antichrist is to be inferred as well from the personality of his historical precursor as from that of him to whom he stands opposed. Such an interpretation is to be preferred to that which regards Antichrist as the embodiment and personification of all powers and agencies inimical to Christ, or of the Antichristian might of the world.
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And in his place shall arise a vile person, to whom they shall not give the honor of royalty: but he shall come in peaceably, and seize the kingdom by flatteries.
Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition;
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.
For many deceivers are entered into the world, who confess not that Jesus Christ has come in the flesh. This is a deceiver and an antichrist.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
For they are the spirits of demons, working miracles, who go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short time.
And the ten horns which you saw are ten kings, who have received no kingdom as yet; but receive power as kings one hour with the beast.
For God has put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
Watsons
ANTICHRIST, compounded of ????, contra, against, and ???????, Christ, in a general sense, denotes an adversary of Christ, or one who denies that the Messiah is come. In this sense, Jews, infidels, &c, may be said to be antichrists. The epithet, in the general sense of it, is also applicable to any power or person acting in direct opposition to Christ or his doctrine. Its particular meaning is to be collected from those passages of Scripture in which it occurs. Accordingly, it may either signify one who assumes the place and office of Christ, or one who maintains a direct enmity and opposition to him. The Fathers all speak of antichrist as a single man; though they also assure us, that he is to have divers precursors, or forerunners. Yet many Protestant writers apply to the Romish church, and the pope who is at the head of it, the several marks and signatures of antichrist enumerated in the Apocalypse, which would imply antichrist to be, not a single person, but a corrupt society, or a long series of persecuting pontiffs, or rather, a certain power and government, that may be held for many generations, by a number of individuals succeeding one another. The antichrist mentioned by the Apostle John, 1Jo 2:18, and more particularly described in the book of Revelation, seems evidently to be the same with the man of sin, &c, characterized by St. Paul in his Second Epistle to the Thessalonians, chap. 2; and the whole description literally applies to the Papal power. A late writer, after collecting the principal prophecies relating to antichrist, infers from them that a power, sometimes represented as the little horn, the man of sin, the antichrist, the beast, the harlot, the star falling from heaven, the false prophet, the dragon, or as the operation of false teachers, was to be expected to arise in the Christian world to persecute and oppress, and delude the disciples of Christ, corrupt the doctrine of the primitive church, enact new laws, and establish its dominion over the minds of mankind. He then proceeds to show, from the application of prophecy to history, and to the remarkable train of events that are now passing in the world, how exactly Popery, Mohammedanism, and Infidelity, correspond with the character given in Scripture of the power of antichrist, which was to prevail a certain time for the especial trial and punishment of the corrupted church of Christ. Upon this system, the different opinions of the Protestants and Papists, concerning the power of antichrist, derived from partial views of the subject, are not wholly incompatible with each other. With respect to the commonly received opinion, that the church of Rome is antichrist, Mede and Newton, Daubuz and Clarke, Lowman and Hurd, Jurieu, Vitringa, and many other members of the Protestant churches who have written upon the subject, concur in maintaining, that the prophecies of Daniel, St. Paul, and St. John, point directly to this church. This was likewise the opinion of the first reformers; and it was the prevalent opinion of Christians, in the earliest ages, that antichrist would appear soon after the fall of the Roman empire. Gregory the Great, in the sixth century, applied the prophecies concerning the beast in the Revelation, the man of sin, and the apostasy from the faith mentioned by St. Paul, to him who should presume to claim the title of universal priest, or universal bishop, in the Christian church; and yet his immediate successor, Boniface III, received from the tyrant Phocas the precise title which Gregory had thus censured. At the synod of Rheims, held in the tenth century, Arnulphus, bishop of Orleans, appealed to the whole council, whether the bishop of Rome was not the antichrist of St. Paul, "sitting in the temple of God," and perfectly corresponding with the description of him given by St. Paul. In the eleventh century, all the characters of antichrist seemed to be so united in the person of Pope Hildebrand, who took the name of Gregory VII, that Johannes Aventinus, a Romish historian, speaks of it as a subject in which the generality of fair, candid, and ingenuous writers agreed, that at that time began the reign of antichrist. And the Albigenses and Waldenses, who may be called the Protestants of the twelfth and thirteenth centuries, expressly asserted in their declarations of faith, that the church of Rome was the whore of Babylon. The Papists imagine they view in the prophetical picture of antichrist, imperial Rome, elated by her victories, exulting in her sensuality and her spoils, polluted by idolatry, persecuting the people of God, and finally falling like the first Babylon; whilst a new and holy city, represented by their own communion, filled with the spotless votaries of the Christian faith, rises out of its ruins, and the victory of the cross is completed over the temples of Paganism. This scheme has had its able advocates, at the head of whom may be placed Bossuet, bishop of Meaux, Grotius, and Hammond. Some writers have maintained, that Caligula was antichrist; and others have asserted the same of Nero. But in order to establish the resemblance, they violate the order of time, disregard the opinions of the primitive Christians, and overlook the appropriate descriptions of the Apostles. After the point had been maturely debated at the council of Gap, held in 1603, a resolution was taken thereupon to insert an article in the confession of faith, whereby the Pope is formally declared to be antichrist. Pope Clement VIII was stung with this decision; and even king Henry IV, of France, was not a little mortified, to be thus declared, as he said, an imp of antichrist.
In the book of Daniel it is foretold, that this power should exercise dominion until a time and times, and the dividing of time, Da 7:25. This expression is generally admitted to denote 1260 years. The papal power was completely established in the year 755, when it obtained the exarchate of Ravenna. Some, however, date the rise of antichrist in the year of Christ 606; and Mede places it in 456. If the rise of antichrist be not reckoned till he was possessed of secular authority, his fall will happen when this power shall be taken away. If his rise began, according to Mede in 456, he must have fallen in 1716; if in 606, it must be in 1866; if in 755, in 2015. If, however, we use prophetical years, consisting of three hundred and sixty days, and date the rise of antichrist in the year 755, his fall will happen in the year of Christ 2000. Every thing however in the state of the world betokens a speedy overthrow of the Papal and Mohammedan powers, both of which have indeed been already greatly weakened.
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And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; by which we know that it is the last time.