Reference: CHILDREN
American
A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.
A newborn child was washed, rubbed with salt, and wrapped in swaddling clothes, Eze 16:4; Lu 2:7-11. On the eighth day he was circumcised and named. At his weaning a feast was often made, Ge 21:34. The nurse of a female child often attended her through life, Ge 24:59; 35:8. Children were to be instructed with great diligence and care, De 6:20-23. They were required to honor and obey their parents, and were subject to the father's control in all things, Ge 22:21; Nu 30:5; they were even liable to be sold into temporary bondage for his debts, Le 25:39-41; 2Ki 4:1; Mt 18:25.
The first-born son received, besides other privileges, (see BIRTHRIGHT,) two portions of his father's estate; the other sons, one portion each. The sons of concubines received presents, and sometimes an equal portion with the others, Ge 21:8-21; 25:1-6; 49:1-27; Jg 11:1-7. The daughters received no portion, except in cases provided for in Nu 27:1-11.
The term child or children, by a Hebrew idiom, is used to express a great variety of relations: the good are called children of God, of light, of the kingdom, etc.; the bad are named children of the devil, of wrath, of disobedience, etc. A strong man is called a son of strength; an impious man, a son of Belial; an arrow, the son of a bow, and a branch the son of a tree. The posterity of a man is his "sons," for many generations.
See Verses Found in Dictionary
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
And the child grew, and was weaned, - and Abraham made a great banquet, on the day of the weaning of Isaac. And Sarah saw the son of Hagar the Egyptian woman whom she had borne to Abraham laughing! read more. So she said to Abraham, Cast out this bondwoman and her son, - for the son of this bondwoman must not inherit with my son with Isaac. And the word was very grievous in the eyes of Abraham, - on account of his son. And God said unto Abraham Let it not be grievous in thine eyes concerning the boy and concerning thy bondwoman, In all that Sarah may say unto thee, hearken to her voice, - For in Isaac, shall there be called to thee - a seed. Yet even the son of the bondwoman, will I appoint to become, a nation, because thy seed, he is. So Abraham rose up early in the morning - and took bread and a skin of water and gave unto hagar, - putting them on her shoulder and the child, and sent her forth, - so she went her way and wandered, in the desert of Beer-sheba. And the water out of the skin was spent, - so she cant the child under one of the shrubs; and went and sat her down over against him at a distance like as of such as draw the bow, for she said Let me not look upon the death of the child, - So she sat down over against him, and the boy lifted up his voice, and wept And God heard the voice of the boy, and a messenger of God called unto Hagar out of the heavens; and said to her, What aileth thee, Hagar? Do not fear, for God hath hearkened unto the voice of the boy where he is. Arise lift up the boy, and hold him up with thy hand, - for, a great nation, will I make him. And God opened her eyes, and she saw a well of water, - and went and filled the skin with water, and gave drink unto the boy And it came to pass that God was with the boy, and he grew, - and dwelt in the desert, and he became as he grew up, an archer, And he dwelt in the desert of Paran, - and his mother took him a wife out of the land of Egypt.
Uz his firstborn and Buz his brother, - and Kemuel, father of Aram -
So they let go Rebekah their sister, and her nurse, and Abraham's servant and his men.
And Abraham took another wife and her name, was Keturah; and she bare to him Zimran, and Yokshan, and Medan, and Midian, - and Ishbak, and Shuah. read more. And, Yokshan, begat Sheba and Dedan, - and, the sons of Dedan, were Asshurim and Letushim, and Leummim. And the sons of Midian, Ephah and Epher and Hanoch, and Abida. and Eldaah, - all these, were the sons of Keturah. And Abraham gave all that he had to Isaac; but, to the sons of the concubines whom Abraham had, Abraham gave gifts, - and then sent them away from Isaac his son while he himself yet lived, eastward unto the land of the east.
And Deborah, Rebekah's nurse died, and was buried below Beth-el, under the oak, - so the name thereof was called, Allon-bacuth.
Then called Jacob unto his sons, - and said - Gather yourselves together, and let me tell you, that which shall befall you in the afterpart of the days. Assemble yourselves and hear ye sons of Jacob, - And hearken unto Israel your father! read more. Reuben, my first-born, thou, My vigour, and the first-fruit of my strength, - Pre-eminence of elevation and pre-eminence of power: Boiling over like water, thou mayest not have pre-eminence, Because thou didst mount the bed of thy father, - Then, wast thou profane - My marriage-bed, he mounted! Simeon and Levi, are brethren, - Instruments of violence, are their agreements: Into their circle, do not thou enter my soul! In their convocation, do not thou join mine honour! For in their anger, they slew brave men, And in their wantonness, they hamstrung oxen. Accursed, be their anger, because fierce, And their wrath because cruel, - I divide them in Jacob, And I disperse them in Israel. Judah, as for thee, thy brethren shall praise thee when thy hand is on the neck of thy foes, - The sons of thy father, shall bow them-selves down to thee: A lion's whelp, is Judah, From the prey, my son hast thou come up! He hath stooped - hath crouched As a lion - or as a lioness, Who shall rouse him? The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples: Binding, to the vine, his ass, And to the choice vine his ass's colt, He hath washed in wine his raiment, And in the blood of grapes, his mantle: Darker - his eyes, than wine, - Whiter - his teeth than milk! Zebulon, by a haven of seas, shall he settle down, - Even he, by a haven of ships, With his utmost part upon b Zidon. Issachar, an ass of strength, - couching between the pens; Then beholdeth he rest, that it is good, And the ground that it is pleasant, - So he bendeth his shoulder to bear, And becometh a tributary servant. Dan, shall vindicate his people, - as one of the tribes of Israel; It cometh to pass that, Dan, is a serpent upon the way, A horned viper, upon the path, - That biteth the heels of the horse, And his rider falleth backwards: - For thy salvation, have I waited O Yahweh! Gad! a troop shall troop on him, - But, he, shall troop on the rear. Out of Asher, fatness, is his feed, - So, he, setteth forth dainties for a king. Naphtali, is a slender hind, - That putteth forth antlers of beauty. A fruitful bough, is Joseph, A fruitful bough over a fountain, - Branches creeping over a wail. So they attack him and have shot, - So they enclose him, do the masters of arrows. But abideth, as an enduring one, his bow, And supple are the arms of his hands, - From the hands of the Mighty One of Jacob, From thence, is the Shepherd the Stone of Israel: From the GOD of thy father who doth help thee And GOD Almighty who doth bless thee, Blessings of the heavens, above, Blessings of the abyss, couching beneath, - Blessings of breasts and womb: The blessings of thy father, have prevailed, Over the blessings of the perpetual mountains, The charm of the age-abiding hills, - They turn out to be, for the head of Joseph, And for the crown of the head of him who was set apart from his brethren. Benjamin a wolf that teareth in pieces, In the morning, he eateth prey, And at eventide, he divideth spoil.
And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman: as a hired servant, as a settler, shall he remain with thee, - until the year of the jubilee, shall he serve with thee: read more. then shall he go forth from thee, he and his sons with him, - and shall return unto his family, and unto the possession of his fathers, shall he return.
Then came near the daughters of Zelophehad, son of Hepher, son of Gilead son of Machir son of Manasseh pertaining to the families of Manasseh, son of Joseph, - these being the names of his daughters, Mahlah Noah and Hoglah and Milcah, and Tirzah. So they stood before Moses and before Eleazar the priest, and before the princes, and all the assembly, - at the entrance of the tent of meeting, saying: read more. Our father, died in the desert, although, he, was not among the assembly that conspired against Yahweh, in the assembly of Korah, - but, in his own sin, died he; and sons, had he none. Wherefore should the name of our father be withdrawn out of the midst of his family, because he had no son? Give ye unto us a possession, ill the midst of the brethren of our father. And Moses brought near their cause before Yahweh.
A right thing, are the daughters of Zelophehad speaking: Thou shalt, surely give, them a possession for an inheritance, in the midst of the brethren of their father, - and shalt cause the inheritance of their father to pass over unto them. And unto the sons of Israel, shalt thou speak, saying, - When, any man, shall die, having no son, then shall ye cause his inheritance to pass over to his daughter. read more. And, if he hath no daughter, then shall ye give his inheritance unto his, brethren. And if he hath no brethren, then shall ye give his inheritance unto the brethren of his father. And, if his father hath no brethren, then shall ye give his inheritance unto his blood-relation that is near unto him of his family, and he shall possess it, - So shall it serve the sons of Israel as a regulative statute, As Yahweh commanded Moses.
But, if her father forbade her, in the day when he heard, none of her vows or her bonds which she hath bound upon her soul, shall stand, - and, Yahweh, will pardon her, because her father forbade her.
When thy son shall ask thee in time to come, saying, - What mean the testimonies and the statutes and the regulations, which Yahweh our God commanded you? Then shalt thou say unto thy son, Servants, were we unto Pharaoh in Egypt, - and Yahweh brought us forth out of Egypt with a firm hand; read more. and Yahweh put forth signs and wonders great and sore upon Egypt upon Pharaoh and upon all his household before our eyes; but he brought us forth from thence, - that he might bring us in, to give unto us the land, which he sware unto our fathers.
Now, Jephthah the Gileadite, was a mighty man of valour, but, he, was the son of an unchaste woman, - yet Gilead was the father of Jephthah. And the wife of Gilead bare him sons, - and, when the wife's sons grew up, they thrust out Jephthah, and said unto him - Thou shalt not inherit with the house of our father, for, son of an alien woman, art thou. read more. So Jephthah fled from the face of his brethren, and dwelt in the land of Tob, - and there gathered about Jephthah unemployed men, who went forth with him. And so it came to pass, after a time, - that the sons of Ammon made war with Israel. When, therefore, it came to pass that the sons of Ammon made war with Israel, then went the elders of Gilead, to summon Jephthah out of the land of Tob. And they said to Jephthah, Oh! come and be our commander, - that we may do battle with the sons of Ammon. But Jephthah said to the elders of Gilead, Have not, ye, hated me, and thrust me out from the house of my father? Wherefore then, are ye come unto me, now, when ye are in distress?
Then said all the people who were in the gate, and the elders - Witnesses!, - Yahweh grant the woman who is coming into thy house, to be as Rachel, and as Leah, which two of them did build the house of Israel. Do thou bravely, then, in Ephrathah, and proclaim thou a name in Bethlehem,
Lo! an inheritance from Yahweh, are children, A reward, the fruit of the womb: As arrows in the hand of a warrior, so, are the children of young men. read more. How happy the man who hath filled his quiver with them! They will not be ashamed, but will speak with enemies in the gate.
And as for thy birth in the day thou wast born, Thy navel-cord was not cut, And in water, wast thou not bathed to cleanse thee, - And as for being salted, a thou was not salted, And as for being bandaged, thou wast not bandaged.
and, he, not having, wherewith to pay, the master ordered him to be sold, and the wife, and the children, and whatsoever he had, - and payment to be made.
and she gave birth to her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. And there were, shepherds, in the same country, dwelling in the fields, and keeping the watches of the night over their flock. read more. And, a messenger of the Lord, stood over them, and, a glory of the Lord, shone round about them; and they feared, a great fear. And the messenger said unto them - Be not afraid! For lo! I bring you good tidings of a great joy, the which shall be for all the people: That there hath been born unto you, this day, a saviour, - Who is Christ the Lord - in the city of David!
She shall be saved, however, through means of the child-bearing, - if they abide in faith, and love, and holiness, with sobermindedness. Faithful, the saying.
Fausets
Ben, "son;" bath, "daughter;" both from baanah, to build. Regarded as consecrated to God, in the same covenant relation as the parents; therefore sons on the eighth day were circumcised (Ge 17:12). Hence, flowed parents' responsibility to rear children in the way of the Lord (Ge 18:19; De 6:7; 11:19); also children's responsibility to obey parents, as a preparatory discipline for the higher relationship to God. At five years of age, the boy passed under the father's training. At 12 he became "son of (i.e. subject to) the law," and was advanced to a fuller instruction in it. Smiting, or even cursing, a parent was punishable with death (Ex 21:15,17); also contumacy (De 21:18-21; compare De 27:16). The child might be sold to bondage until the Jubilee year for a parent's debt (2Ki 4:1; Ne 5:5).
Children were often nursed until they were three years old. They were carried on the mother's hip or shoulder (Isa 49:22; 66:12). Governors or tutors watched them in nonage (Nu 11:12; 2Ki 10:1,5; Isa 49:23; Ga 3:24, paidagoogos, the guardian slave who led the child to school). The mother's example and authority were weighty over sons and daughters alike (Pr 10:1; 15:20), even with a royal son (1Ki 2:19). Daughters had no right of inheritance; but if a man had no son the daughters received the inheritance, but they must marry inside their own tribe. Metaphorically: CHILDREN OF LIGHT (Lu 16:8; 1-24; 1Th 5:28), of obedience (1Pe 1:14, "as children of obedience" Greek), of this world, of Belial, of wisdom (Mt 11:19), of faith. (See BELIAL.)
As children resemble their parent, so those in whom these several qualities, good or bad, predominate, are children of them severally (2Sa 23:6). So Barnabas is termed "son of consolation," expressing his predominant grace (Ac 4:36); John and James "sons of thunder," characterized by fiery zeal (Mr 3:17). So "sons of might," "daughters of sons" (compare Isa 5:1, "a very fruitful hill," Hebrew: "the horn (i.e. peak) of the son of oil,") "children of the bridechamber" (Mt 9:15), the heavenly Bridgegroom's best men (friends) who go and fetch the bride, the apostles and evangelists who seek to bring sinners to Jesus and to heaven (Matthew 25).
See Verses Found in Dictionary
And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed,
And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed,
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
And, he that smiteth his father or his mother, shall, surely be put to death.
And, he that smiteth his father or his mother, shall, surely be put to death.
And he who revileth his father or his mother, shall, surely be put to death.
And he who revileth his father or his mother, shall, surely be put to death.
Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers?
Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers?
and thou shalt impress them upon thy sons, and shalt speak of them, - when thou sittest in thy house and when thou walkest by the way, and when thou liest down and when thou risest up;
and thou shalt impress them upon thy sons, and shalt speak of them, - when thou sittest in thy house and when thou walkest by the way, and when thou liest down and when thou risest up;
and ye shall teach them unto your children by speaking of them, - when thou sittest in thy house, and when thou walkest by the way, and when thou liest down and when thou risest up;
and ye shall teach them unto your children by speaking of them, - when thou sittest in thy house, and when thou walkest by the way, and when thou liest down and when thou risest up;
When a man hath a son, rebellious and insulting, who will not hearken to the voice of his father, and to the voice of his mother, - though they chastise him, yet will not hearken unto them,
When a man hath a son, rebellious and insulting, who will not hearken to the voice of his father, and to the voice of his mother, - though they chastise him, yet will not hearken unto them, then shall his father and his mother, lay hold of him, - and bring him forth unto the elders of his city, and unto the gate of his place;
then shall his father and his mother, lay hold of him, - and bring him forth unto the elders of his city, and unto the gate of his place; and shall say unto the elders of his city: This our son, is rebellious and insulting, - he will not hearken unto our voice, - a glutton and a tippler.
and shall say unto the elders of his city: This our son, is rebellious and insulting, - he will not hearken unto our voice, - a glutton and a tippler. Then shall all the men of his city stone him with stones that he die, so shalt thou consume the wicked thing out of thy midst, - and, all Israel, shall hear and fear.
Then shall all the men of his city stone him with stones that he die, so shalt thou consume the wicked thing out of thy midst, - and, all Israel, shall hear and fear.
Cursed, be he that holdeth in light esteem his father or his mother. And all the people shall say - Amen.
Cursed, be he that holdeth in light esteem his father or his mother. And all the people shall say - Amen.
But, as for the abandoned, like thorns to be tossed away are they all, - For, not with the hand, can they be taken;
But, as for the abandoned, like thorns to be tossed away are they all, - For, not with the hand, can they be taken;
So Bath-sheba went in unto King Solomon, to speak to him for Adonijah, - and the king rose up to meet her, and bowed himself down to her, and sat down upon his throne, and caused a throne to be set for the mother of the king, and she sat on his right hand.
So Bath-sheba went in unto King Solomon, to speak to him for Adonijah, - and the king rose up to meet her, and bowed himself down to her, and sat down upon his throne, and caused a throne to be set for the mother of the king, and she sat on his right hand.
Now, a certain woman of the wives of the sons of the prophets, made outcry unto Elisha, saying - Thy servant, my husband, is dead, and, thou, knowest that, thy servant, was one who revered Yahweh, - now, the creditor, hath come to take my two boys to himself as bondmen.
Now, a certain woman of the wives of the sons of the prophets, made outcry unto Elisha, saying - Thy servant, my husband, is dead, and, thou, knowest that, thy servant, was one who revered Yahweh, - now, the creditor, hath come to take my two boys to himself as bondmen.
Now, therefore, as is the flesh of our brethren, so is our flesh, as are their children, so are our children. Yet lo! we are putting in subjection our sons and our daughters, for bondservants, yea there are some of our daughters already trodden down, and we are powerless, and, our fields and our vineyards, belong to others.
Now, therefore, as is the flesh of our brethren, so is our flesh, as are their children, so are our children. Yet lo! we are putting in subjection our sons and our daughters, for bondservants, yea there are some of our daughters already trodden down, and we are powerless, and, our fields and our vineyards, belong to others.
The Proverbs of Solomon: A wise son, maketh a glad father, but, a foolish son, is the grief of his mother.
The Proverbs of Solomon: A wise son, maketh a glad father, but, a foolish son, is the grief of his mother.
A wise son, maketh a glad father, - but, a dullard, despiseth his own mother.
A wise son, maketh a glad father, - but, a dullard, despiseth his own mother.
Let me sing, I pray you, for a well-beloved of mine, The song of my beloved concerning his vineyard: - A vineyard, had my well-beloved on a very fruitful hill;
Let me sing, I pray you, for a well-beloved of mine, The song of my beloved concerning his vineyard: - A vineyard, had my well-beloved on a very fruitful hill;
Thus, saith My Lord, Yahweh - Lo! I will lift up, unto nations my hand, Yea unto peoples, will I raise high my banner, - And they shall bring in thy sons in their bosom, And, thy daughters, on the shoulder shall be borne;
Thus, saith My Lord, Yahweh - Lo! I will lift up, unto nations my hand, Yea unto peoples, will I raise high my banner, - And they shall bring in thy sons in their bosom, And, thy daughters, on the shoulder shall be borne; And, kings, shall be, thy foster-fathers. And their queens, thy nursing mothers, With face to the ground, shall they bow down to thee, The dust of thy feet, shall they lick, - So shalt thou know that, I, am Yahweh, In that, they shall not be put to shame, Who were waiting for me.
And, kings, shall be, thy foster-fathers. And their queens, thy nursing mothers, With face to the ground, shall they bow down to thee, The dust of thy feet, shall they lick, - So shalt thou know that, I, am Yahweh, In that, they shall not be put to shame, Who were waiting for me.
For, thus, saith Yahweh, - Behold me! extending unto her like a river, prosperity, And as a torrent o'erflowing, the glory of the nations. That ye may draw it forth - Upon the side, shall ye be carried, and Upon the knees, shall ye be caressed:
For, thus, saith Yahweh, - Behold me! extending unto her like a river, prosperity, And as a torrent o'erflowing, the glory of the nations. That ye may draw it forth - Upon the side, shall ye be carried, and Upon the knees, shall ye be caressed:
And Jesus said unto them, - Can, the sons of the bridechamber, mourn, so long as, the bridegroom, is, with them? But days will come, when the bridegroom, shall be taken from them, and, then, will they fast.
And Jesus said unto them, - Can, the sons of the bridechamber, mourn, so long as, the bridegroom, is, with them? But days will come, when the bridegroom, shall be taken from them, and, then, will they fast.
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
and James the son of Zebedee, and John the brother of James (and imposed on them a name - Boanerges, that is, sons of thunder);
and James the son of Zebedee, and John the brother of James (and imposed on them a name - Boanerges, that is, sons of thunder);
And the lord praised the unrighteous steward, in that with forethought he acted: - Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.
And the lord praised the unrighteous steward, in that with forethought he acted: - Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.
And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation,
And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation,
So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;
So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;
As obedient persons, not configuring yourselves unto your former covetings in your ignorance:
As obedient persons, not configuring yourselves unto your former covetings in your ignorance:
Morish
David proclaimed, "Lo, children are an heritage of Jehovah: and the fruit of the womb is his reward." Ps 127:3. Women in the East had a great desire for children, as may be seen by Sarah, Rachel, and Leah giving their handmaids to their husbands that they might have children by them, and this ever characterised the women of Israel afterwards.
The law commanded children to honour their parents, and if a son smote or cursed his parents he was put to death. Ex 21:15,17. Parents were to teach the law to their children, and to chastise them when needed, and if a son was disobedient and contumacious the men of the city were to stone such a one. De 21:18-21. The first born was claimed by God, and had to be redeemed, Ex 13:13; and the eldest son inherited a double portion of his father's possessions. De 21:17.
Metaphorically we meet with 'children of Zion,' 'children of Belial,' 'children of the devil,' etc., often referring to their moral character.
In the N.T. various Greek words are translated children in the A.V. Thus in 1 John, 'little children' occurs in 1Jo 2:1,12-13,18,28; and though correct, yet there is a difference in the words. 1Jo 2:1,12 and 28 refer to all Christians as God's children; but 1Jo 2:13 and 18 refer to young children or babes as a class, in contrast to young men and fathers. Again, in many places where the word is ????, and should be translated 'sons,' the A.V. has 'child' or 'children,' as in Ro 9:26-27; 2Co 3:7,13; Ga 3:7,26; Eph 2:2; 5:6; Col 3:6; 1Th 5:5; Heb 11:22; 12:5; Re 2:14; 7:4; 12:5; 21:12; besides often in the Gospels and Acts. See SON. Again, in Ac 4:27,30 the word is ????, which is as often translated 'servant' as 'child,' the word signifying both. In these verses it would be much better to translate 'thy holy servant Jesus;' David is also called 'servant' in Ac 4:25.
See Verses Found in Dictionary
But every firstling of an ass, shalt thou redeem with a lamb or if thou wilt not redeem it, then thou shalt break its neck, - but every firstborn of men among thy sons, shalt thou redeem.
And, he that smiteth his father or his mother, shall, surely be put to death.
And he who revileth his father or his mother, shall, surely be put to death.
but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn. When a man hath a son, rebellious and insulting, who will not hearken to the voice of his father, and to the voice of his mother, - though they chastise him, yet will not hearken unto them, read more. then shall his father and his mother, lay hold of him, - and bring him forth unto the elders of his city, and unto the gate of his place; and shall say unto the elders of his city: This our son, is rebellious and insulting, - he will not hearken unto our voice, - a glutton and a tippler. Then shall all the men of his city stone him with stones that he die, so shalt thou consume the wicked thing out of thy midst, - and, all Israel, shall hear and fear.
Lo! an inheritance from Yahweh, are children, A reward, the fruit of the womb:
Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said - Unto what end did nations rage, and, peoples, busy themselves with empty things?
For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -
By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.
And it shall be - in the place where it was said to them- not my people are, ye! there, shall they be called - Sons of a Living God. Isaiah, moreover, exclaimeth over Israel - Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham;
For ye, all, are, sons of God, through the faith in Christ Jesus;
In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,
Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy:
On account of which things cometh the anger of God, - Wherein, ye also, walked, at one time, when ye were living in these things;
Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye;
By faith, Joseph, when drawing to his end - concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment.
And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: - My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;
My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;
My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;
I write unto you, dear children, because your sins have been forgiven you, for the sake of his name:
I write unto you, dear children, because your sins have been forgiven you, for the sake of his name: I write unto you, fathers, because ye understand him who was from the beginning: I write unto you, young men, because ye have overcome the wicked one. I have written unto you, little children, because ye understand the Father:
I write unto you, fathers, because ye understand him who was from the beginning: I write unto you, young men, because ye have overcome the wicked one. I have written unto you, little children, because ye understand the Father:
Little children! it is, the last hour; and, just as ye have heard that, an antichrist, is coming, even now, antichrists have become, many, whence we perceive that it is, the last hour:
And, now, dear children, abide ye in him, in order that, if he be made manifest, we may have boldness, and not be shamed away from him by his presence.
Nevertheless, I have against thee, a few things, - that thou hast there, such as hold fast the teaching of Balaam, - who went on to teach Balak to throw a cause of stumbling before the sons of Israel, to eat idol-sacrifices and to commit lewdness:
And I heard the number of the sealed, - a hundred and forty-four thousand, - sealed out of every tribe of the sons of Israel: -
And she brought forth a son, a manchild, who was about to shepherd all the nations with a sceptre of iron; and her child was caught away unto God and unto his throne.
having a wall great and high, having twelve gates, and, at the gates, twelve messengers, and names inscribed, which are the names of the twelve tribes of the sons of Israel, -
Smith
Children.
The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments.
Ge 16:2; De 7:14; 1Sa 1:6; 2Sa 6:23; 2Ki 4:14; Isa 47:9; Jer 20:15; Ps 127:3,5
As soon as the child was born it was washed in a bath, rubbed with salt and wrapped in swaddling clothes.
On the 8th day the rite of circumcision, in the case of a boy, was performed and a name given. At the end of a certain time (forty days if a son and twice as long if a daughter) the mother offered sacrifice for her cleansing.
Le 12; Lu 2:22
The period of nursing appears to have been sometimes prolonged to three years.
2 Macc. 7:27. The time of weaning was an occasion of rejoicing.
Both boys and girls in their early years were under the care of the women.
Afterwards the boys were taken by the father under his charge. Daughters usually remained in the women's apartments till marriage.
The authority of parents, especially of the father, over children was very great, as was also the reverence enjoined by the law to be paid to parents. The inheritance was divided equally between all the sons except the eldest, who received a double portion.
Ge 25:31; 49:3; De 21:17; Jg 11:2,7; 1Ch 5:1-2
Daughters had by right no portion in the inheritance; but if a man had no son, his inheritance passed to his daughters, who were forbidden to marry out of the father's tribe.
See Verses Found in Dictionary
So then Sarai said unto Abram Behold, I pray thee, Yahweh hath restrained me, from bearing, go in I pray thee unto, my handmaid, peradventure I may be built up from, her, And Abram hearkened to the voice of Sarai.
And the child grew, and was weaned, - and Abraham made a great banquet, on the day of the weaning of Isaac.
Reuben, my first-born, thou, My vigour, and the first-fruit of my strength, - Pre-eminence of elevation and pre-eminence of power:
And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.
And Yahweh said unto Moses: If, her own father, had, but spat, in her face, would she not, have acknowledged the shame for seven days? Let her shut herself up for seven days, outside the camp, and afterwards, let her be received back.
Then came near the daughters of Zelophehad, son of Hepher, son of Gilead son of Machir son of Manasseh pertaining to the families of Manasseh, son of Joseph, - these being the names of his daughters, Mahlah Noah and Hoglah and Milcah, and Tirzah.
And unto the sons of Israel, shalt thou speak, saying, - When, any man, shall die, having no son, then shall ye cause his inheritance to pass over to his daughter.
and they said - Unto my lord, did Yahweh give command, to bestow the land as an inheritance, by lot, unto the sons of Israel, - my lord, therefore, was commanded by Yahweh, to give the inheritance of Zelophehad our brother unto his daughter.
And, every daughter possessing all inheritance from among the tribes of the sons of Israel, unto one of the family of the tribe of her father, shall become wife, - to the intent that the sons of Israel may possess each one the inheritance of his fathers;
Blessed shalt thou be beyond all the peoples, - there shall not be in thee a barren male or female, nor among thy cattle;
but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
And the wife of Gilead bare him sons, - and, when the wife's sons grew up, they thrust out Jephthah, and said unto him - Thou shalt not inherit with the house of our father, for, son of an alien woman, art thou.
But Jephthah said to the elders of Gilead, Have not, ye, hated me, and thrust me out from the house of my father? Wherefore then, are ye come unto me, now, when ye are in distress?
When I put a cloud as the garment thereof, and a thick cloud as the swaddling-band thereof;
Lo! an inheritance from Yahweh, are children, A reward, the fruit of the womb:
How happy the man who hath filled his quiver with them! They will not be ashamed, but will speak with enemies in the gate.
The words of Lemuel the king, - the strain which was taught him by his mother: -
Yet shall there come to thee - both these, in a moment, in one day, Loss of children and widowhood, - To their full, have they come on thee, Spite of the mass of thine incantations, Spite of the great throng of thy spells.
Can, a woman, forget, her sucking child, Past taking compassion on the son of her womb? Even these, may forget, Yet will, I, not forget, thee:
Accursed, be the man who carried tidings to my father saying, There is born to thee a man-child!
And as for thy birth in the day thou wast born, Thy navel-cord was not cut, And in water, wast thou not bathed to cleanse thee, - And as for being salted, a thou was not salted, And as for being bandaged, thou wast not bandaged.
and she gave birth to her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present him unto the Lord, -