Reference: Cherub (1)
Fausets
Cherub; plural, Cherubim. Composite animal forms, always spoken of as familiar to the Hebrew: fourfold, Consisting of man, lion, ox, and eagle; ideal representatives of redeemed creaturely life, in which man is prominent (Eze 1:5; Re 4:7). Distinct from the Assyrian and Egyptian winged forms still existing (almost always a beast' form with human head) in having the fourfold composite animal aspect, with the characteristics of manhood as the basis and body of the whole. "At the E. of Eden (after Adam's fall) God placed (yashkeen, 'set as the dwelling place of His Shekinah glory') the Cherubim, and a flaming sword which turned every way to keep the way of life" (Ge 3:24). As the flaming sword proclaimed God's just wrath against sin, so the Cherubim mercy in store for lost man.
They were "the provisional occupants of man's lost inheritance" (Fairbairn), the pledge of the restoration of man and the creaturely world closely allied with and subject to him (Psalm 8; Isa 11:6-9; Ro 8:17-24; Eze 34:25; Ho 2:18); the symbolical prophecy of the recovery of the tree of life; for they guard it, not against but for man, against the time when man shall be fit to enjoy it and never to lose it. Re 2:7; 22:14; they, with the flaming sword, were the forerunners of the sanctuary, where the Cherub on either side of the bright Shekinah cloud (from which, as on Sinai, the flame might at any moment dart) looked down on the blood-sprinkled mercy-seat of the ark, God's meeting place in reconciliation with sinners by the stoning blood; mercy and justice meeting together in man's redemption.
Hence it was before God's manifested presence, between the Cherubim at the E. of Eden, the first sacrifices were offered (Ge 4:3-4,16; 3:21). Whereas pagan sacrificed to appease their God, Bible sacrifices were brought before God expressing the propitiation which He had already in His gracious purpose made by His Son (Re 13:8). The placing of the man-like Cherub on the inheritance once man's suggested the truth that man and the creatures involved in his fall have still by some gracious mystery, of which the Cherubim are the pledge, an interest in Eden. The appearance of the Cherubim in the holiest place afterward suggested to man the same assurance of a common meeting ground with God at peace and in holiness. Finally, their appearance in Revelation, round God's throne as the redeemed, crowned that hope with joyful certainty.
As the glory of God was last seen on the E., so shall "the glory of the God of Israel come from the way of the E." (Ge 3:24; Eze 11:23; 43:2.) As the redeemed will hereafter be one with Christ in His executing vengeance on the ungodly (Re 19:11-16), so the Cherubim (Re 15:7; Eze 10:7). In Ezekiel 1 the four living creatures of the Cherubim stand in contrast with the four world monarchies (Daniel 7), termed "beasts." The four answers to the four quarters of the world, implying worldwide extension, true universality, which the world powers sought vainly to attain by ambitious selfishness. The Mosaic cherubim were formed out of the same mass of pure gold as the mercy-seat (Ex 25:19-20). The wings express rapidity in fulfilling God's will. The eyes all over (Eze 10:12) express manifold and ubiquitous wisdom.
The ox form represents tame animals, of which he is chief; the lion represents wild animals; the eagle represents birds; man, representing the head of all, in his ideal realized by the Son of man, combines all animal excellencies. The redeemed shall be the ruling powers, through whom, as now by the angels, God shall administer the government of the world, and proclaim His manifold wisdom (Mt 19:28; 1Co 6:2; Eph 3:10; Re 3:21; 4:6-8). In Eze 10:13 "it was cried unto the wheels ... O wheel," i.e. "Roll on." Jehovah by His word in connection with His ministering powers sets the whole "wheel of nature" (Greek text of Jas 3:6) and providence in motion.
In Re 5:9-12 the four living creatures (zooa, not theeria, "beasts") identify themselves as the redeemed (All creation is summed up in man its lord; from whence Christ's command, "preach the gospel to every creature," for man's redemption involves the restoration of the creature now subject to vanity: Romans 8) "Thou wast slain and hast redeemed us to God by Thy blood out of every kindred and tongue ... and hast made us unto our God kings and priests, and we shall reign on the earth." Whereas in Ezekiel (Eze 1:6) each living creature has all four faces, in Re 4:6-9 the four faces are distributed, one to each.
The Christian fathers identify them with the four Gospels: Matthew, the lion, the kingly aspect of Christ's manifestation; Mark, the ox, Christ's laborious endurance; Luke, the man, Christ's brotherly sympathy with our whole race; John, the eagle, the soaring majesty of the divine Word made flesh. The grain of truth in this view is that the church of the redeemed, like Christ her Head and His gospel, is one under a fourfold aspect answering to the several characteristics represented by the four heads of animal life. In and with Christ she shall realize the ideal of man combining fourfold creaturely perfection:
(1) kingly righteousness with hatred of evil, as "the lion springing terribly on the victim";
(2) laborious diligence in duty, as the "ox bound to the soil";
(3) human sympathy, as "the man";
(4) sublime contemplation of heavenly things, as "the eagle."
In Revelation the four living creatures represent the elect redeemed, as they shall be when perfected, ministering as king-priests unto God, and media of blessing to the redeemed earth with its nations and its animal creation. The four standards under which Israel encamped in the wilderness were a lion for Judah on the E., an eagle for Dan on the N., an ox for Ephraim on the W., and a man for Reuben on the S. In the midst was the tabernacle with the Shekinah cloud symbolizing God's presence, "the picture of the blessed period when the earth being fitted for the kingdom of the Father ... heaven's court will be transferred here (Re 21:3), and the world is subject to a never ending theocracy" (DeBurgh). The cherubic four stand always in nearest relationship to God in His holiness and life-imparting presence; compare Ex 25:22; Ps 80:1.
Whereas angels are "round about the throne," the living creatures occupy the innermost circle next it and Him who is in their midst (Re 5:6,11). Thirty times they are called "the living creatures," full of the life of God everlastingly flowing into them. (See ADAM.) The griffins of northern fable and the winged beasts of Assyria and Egypt seem a relic of primeval tradition corrupted. The Greek grups, glufo, and the Syriac and Arabic words for "carve" and griffin, seem kindred words to cherub; cherob is the rabbinical term for an image; cherub, the Coptic. Gesenius takes the root chaarab "to consecrate a shrine." Colossal figures of compound living creatures are still found "guarding the portals of the Assyrian temples" (Layard).
The pagan knowledge of the cherubim of the Book of Revelation is implied in Eze 28:13-14, where the king of Tyre is represented as having been "in Eden the garden of God," and as boasting that he is "the anointed cherub that covereth," i.e. the cherub of the temple anointed by the consecrating oil, and defending Tyre as the cherubim "covered" or overshadowed the mercy-seat; the type of Antichrist who shall usurp the attributes of the true Anointed One, who "covers" His church, the beautiful ideal of humanity. The clearness of the type as symbolizing the redeemed increases as the revelation of the scheme of redemption becomes fuller. At Eden the cherubim are mysteriously indefinite.
In the tabernacle they are lifeless carved figures, with faces ever turned to the mercy seat, the pledge of redemption. In Solomon's temple they are of colossal size, symbolizing the future grandeur of the church, reigning with the antitypical Solomon over the earth. In Ezekiel, for the first time, instinct with life, zeal, and ceaseless untiring motion. In Revelation they reveal who and what they are, and sing the song of praise for their redemption (Re 5:8-9). As the mercy-seat (typifying Christ as our propitiation) interposed between t
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And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.
And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.
yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.
yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.
yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.
yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.
And it cometh to pass at the end of days that Cain bringeth from the fruit of the ground a present to Jehovah;
And it cometh to pass at the end of days that Cain bringeth from the fruit of the ground a present to Jehovah; and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,
and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,
And Cain goeth out from before Jehovah, and dwelleth in the land, moving about east of Eden;
And Cain goeth out from before Jehovah, and dwelleth in the land, moving about east of Eden;
and make thou one cherub at the end on this side, and one cherub at the end on that; at the mercy-seat ye do make the cherubs on its two ends.
and make thou one cherub at the end on this side, and one cherub at the end on that; at the mercy-seat ye do make the cherubs on its two ends. And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces are one towards another -- towards the mercy-seat are the faces of the cherubs.
And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces are one towards another -- towards the mercy-seat are the faces of the cherubs.
and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.
and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.
and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.
and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.
a continual burnt-offering for your generations, at the opening of the tent of meeting, before Jehovah, whither I am met with you, to speak unto thee there,
a continual burnt-offering for your generations, at the opening of the tent of meeting, before Jehovah, whither I am met with you, to speak unto thee there, and I have met there with the sons of Israel, and it hath been sanctified by My honour.
and I have met there with the sons of Israel, and it hath been sanctified by My honour. 'And I have sanctified the tent of meeting, and the altar, and Aaron and his sons I sanctify for being priests to Me,
'And I have sanctified the tent of meeting, and the altar, and Aaron and his sons I sanctify for being priests to Me, and I have tabernacled in the midst of the sons of Israel, and have become their God,
and I have tabernacled in the midst of the sons of Israel, and have become their God, and they have known that I am Jehovah their God, who hath brought them out of the land of Egypt, that I may tabernacle in their midst; I am Jehovah their God.
and they have known that I am Jehovah their God, who hath brought them out of the land of Egypt, that I may tabernacle in their midst; I am Jehovah their God.
To the Overseer. -- 'On the Lilies.' A testimony of Asaph. -- A Psalm. Shepherd of Israel, give ear, Leading Joseph as a flock, Inhabiting the cherubs -- shine forth,
To the Overseer. -- 'On the Lilies.' A testimony of Asaph. -- A Psalm. Shepherd of Israel, give ear, Leading Joseph as a flock, Inhabiting the cherubs -- shine forth,
And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling are together, And a little youth is leader over them.
And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling are together, And a little youth is leader over them. And cow and bear do feed, Together lie down their young ones, And a lion as an ox eateth straw.
And cow and bear do feed, Together lie down their young ones, And a lion as an ox eateth straw. And played hath a suckling by the hole of an asp, And on the den of a cockatrice Hath the weaned one put his hand.
And played hath a suckling by the hole of an asp, And on the den of a cockatrice Hath the weaned one put his hand. Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea.
Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea.
And out of its midst is a likeness of four living creatures, and this is their appearance; a likeness of man is to them,
And out of its midst is a likeness of four living creatures, and this is their appearance; a likeness of man is to them, and four faces are to each, and four wings are to each of them,
that the one cherub putteth forth his hand from between the cherubs unto the fire that is between the cherubs, and lifteth up, and giveth into the hands of him who is clothed with linen, and he receiveth, and cometh forth.
that the one cherub putteth forth his hand from between the cherubs unto the fire that is between the cherubs, and lifteth up, and giveth into the hands of him who is clothed with linen, and he receiveth, and cometh forth.
And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes round about; to them four are their wheels.
And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes round about; to them four are their wheels. To the wheels -- to them is one calling in mine ears, 'O wheel!'
To the wheels -- to them is one calling in mine ears, 'O wheel!'
And the honour of Jehovah goeth up from off the midst of the city, and standeth on the mountain, that is on the east of the city.
And the honour of Jehovah goeth up from off the midst of the city, and standeth on the mountain, that is on the east of the city.
In Eden, the garden of God, thou hast been, Every precious stone thy covering, Ruby, topaz, and diamond, beryl, onyx, and jasper, Sapphire, emerald, and carbuncle, and gold, The workmanship of thy tabrets, and of thy pipes, In thee in the day of thy being produced, have been prepared.
In Eden, the garden of God, thou hast been, Every precious stone thy covering, Ruby, topaz, and diamond, beryl, onyx, and jasper, Sapphire, emerald, and carbuncle, and gold, The workmanship of thy tabrets, and of thy pipes, In thee in the day of thy being produced, have been prepared. Thou art an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.
Thou art an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.
And I have made for them a covenant of peace, And caused evil beasts to cease out of the land, And they have dwelt in a wilderness confidently, And they have slept in forests.
And I have made for them a covenant of peace, And caused evil beasts to cease out of the land, And they have dwelt in a wilderness confidently, And they have slept in forests.
And lo, the honour of the God of Israel hath come from the way of the east, and His voice is as the noise of many waters, and the earth hath shone from His honour.
And lo, the honour of the God of Israel hath come from the way of the east, and His voice is as the noise of many waters, and the earth hath shone from His honour.
And I have made to them a covenant in that day, with the beast of the field, And with the fowl of the heavens, And the creeping thing of the ground, And bow, and sword, and war I break from off the land, And have caused them to lie down confidently.
And I have made to them a covenant in that day, with the beast of the field, And with the fowl of the heavens, And the creeping thing of the ground, And bow, and sword, and war I break from off the land, And have caused them to lie down confidently.
And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;
And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;
and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.
and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;
For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God;
for the earnest looking out of the creation doth expect the revelation of the sons of God; for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope,
for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; for we have known that all the creation doth groan together, and doth travail in pain together till now.
for we have known that all the creation doth groan together, and doth travail in pain together till now. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;
And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body; for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?
for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?
with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;
with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;
that there might be made known now to the principalities and the authorities in the heavenly places, through the assembly, the manifold wisdom of God,
that there might be made known now to the principalities and the authorities in the heavenly places, through the assembly, the manifold wisdom of God,
Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;
Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord; and all, whatever ye may do in word or in work, do all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him.
and all, whatever ye may do in word or in work, do all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him.
for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,
for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,
and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.
through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.
He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming -- I will give to him to eat of the tree of life that is in the midst of the paradise of God.
He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming -- I will give to him to eat of the tree of life that is in the midst of the paradise of God.
He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.
He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.
and before the throne is a sea of glass like to crystal, and in the midst of the throne, and round the throne, are four living creatures, full of eyes before and behind;
and before the throne is a sea of glass like to crystal, and in the midst of the throne, and round the throne, are four living creatures, full of eyes before and behind;
and before the throne is a sea of glass like to crystal, and in the midst of the throne, and round the throne, are four living creatures, full of eyes before and behind;
and before the throne is a sea of glass like to crystal, and in the midst of the throne, and round the throne, are four living creatures, full of eyes before and behind; and the first living creature is like a lion, and the second living creature is like a calf, and the third living creature hath the face as a man, and the fourth living creature is like an eagle flying.
and the first living creature is like a lion, and the second living creature is like a calf, and the third living creature hath the face as a man, and the fourth living creature is like an eagle flying.
and the first living creature is like a lion, and the second living creature is like a calf, and the third living creature hath the face as a man, and the fourth living creature is like an eagle flying.
and the first living creature is like a lion, and the second living creature is like a calf, and the third living creature hath the face as a man, and the fourth living creature is like an eagle flying.
and the first living creature is like a lion, and the second living creature is like a calf, and the third living creature hath the face as a man, and the fourth living creature is like an eagle flying.
and the first living creature is like a lion, and the second living creature is like a calf, and the third living creature hath the face as a man, and the fourth living creature is like an eagle flying. And the four living creatures, each by itself severally, had six wings, around and within are full of eyes, and rest they have not day and night, saying, 'Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;'
And the four living creatures, each by itself severally, had six wings, around and within are full of eyes, and rest they have not day and night, saying, 'Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;'
And the four living creatures, each by itself severally, had six wings, around and within are full of eyes, and rest they have not day and night, saying, 'Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;'
And the four living creatures, each by itself severally, had six wings, around and within are full of eyes, and rest they have not day and night, saying, 'Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;' and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages,
and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages,
and I saw, and lo, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb hath stood as it had been slain, having seven horns and seven eyes, which are the Seven Spirits of God, which are sent to all the earth,
and I saw, and lo, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb hath stood as it had been slain, having seven horns and seven eyes, which are the Seven Spirits of God, which are sent to all the earth,
And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,
And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints, and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation, and didst make us to our God kings and priests, and we shall reign upon the earth.'
and didst make us to our God kings and priests, and we shall reign upon the earth.' And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders -- and the number of them was myriads of myriads, and thousands of thousands --
And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders -- and the number of them was myriads of myriads, and thousands of thousands --
And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders -- and the number of them was myriads of myriads, and thousands of thousands --
And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders -- and the number of them was myriads of myriads, and thousands of thousands -- saying with a great voice, 'Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!'
saying with a great voice, 'Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!'
And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;
And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;
and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages;
and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages;
And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war,
And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war, and his eyes are as a flame of fire, and upon his head are many diadems -- having a name written that no one hath known, except himself,
and his eyes are as a flame of fire, and upon his head are many diadems -- having a name written that no one hath known, except himself, and he is arrayed with a garment covered with blood, and his name is called, The Word of God.
and he is arrayed with a garment covered with blood, and his name is called, The Word of God. And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure;
And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure; and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty,
and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty, and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'
and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'
and I heard a great voice out of the heaven, saying, 'Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them -- their God,
and I heard a great voice out of the heaven, saying, 'Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them -- their God,
'Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;
'Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;